Sentences with phrase «with justice in society»

Not exact matches

With more than 40 years of experience helping restore men and women behind bars, Prison Fellowship advocates for federal and state criminal justice reforms that transform those responsible for crime, validate victims, and encourage communities to play a role in creating a safe, redemptive, and just society.

In any event, the point isn't whether the requirement to complete the long - form census form violates the charter, I don't think it does because it's probably either a violation «in accordance with the principles of fundamental justice» (under section 7) or a violation which is «reasonable and demonstrably justifiable in a free and democratic society» (the test under section 1), but that it does nevertheless violate the right to privacy which is one of our fundamental rightIn any event, the point isn't whether the requirement to complete the long - form census form violates the charter, I don't think it does because it's probably either a violation «in accordance with the principles of fundamental justice» (under section 7) or a violation which is «reasonable and demonstrably justifiable in a free and democratic society» (the test under section 1), but that it does nevertheless violate the right to privacy which is one of our fundamental rightin accordance with the principles of fundamental justice» (under section 7) or a violation which is «reasonable and demonstrably justifiable in a free and democratic society» (the test under section 1), but that it does nevertheless violate the right to privacy which is one of our fundamental rightin a free and democratic society» (the test under section 1), but that it does nevertheless violate the right to privacy which is one of our fundamental rights.

He was on target with one point, the bible is not a good doc.ument to administer justice with in modern society.

Such a God reeducates our disordered desires and calls our heartless society back to the spiritual practices of compassion, solidarity and justice - building with the marginalized and the humiliated in our midst.

To be a people of justice is to act with and on behalf of those in our society who are vulnerable to injustice.

Couples in Western societies who are free to select each other without being limited by the dictates of parents and society and who are free to work out their life trajectories together must be able to communicate with respect and justice.

Or, in the case of John Rawls, they are behind a pre-social «veil of ignorance» making deals with one another according to their calculated self - interest and thus bringing «society,» with its key idea of justice, into being.

Feminism challenges the legitimacy of sex roles Along with other social movements, feminism is rooted in the critique that a society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a society in which money is more highly valued than love, justice, and human life itself.

They also hoped to build indigenous roots for them in the various religions and cultures of India by reforming them from within and also by legal intervention and developing a composite culture supportive of a State which is common to all peoples living in India equally and a modernized society with dignity and justice for all.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibilitIn doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibilitin the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibilitin Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibilitin the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibilitin this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibilitin others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

In other words, a law's inconsistency with the principles of justice on which the society rests can be proof of its invalidity.

The Bible is a very antique book, with extreme laws in a society where there was no justice system like nowdays, God never said we should keep doing it like 4000 years ago laws of the hebrews.

Curiously, however, the demand for the term «social justice» did not arise until modern times, in which more complex societies operate by impersonal rules applied with equal force to all under «the rule of law.»

God's covenant with Noah which asks fallen humanity to establish a society based on reverence for life and a legal justice that protects the innocent human beings from the murderer who is around; and God's call to Moses to liberate the Israelite people from Pharaoh's slavery; and God permitting monarchy with new perils of oligarchy to destroy the more human Tribal Federation to liberate the Israelites from the technically superior Philistines in Palestine; and Paul's doctrine that the Roman State, which he knew had its role in crucifying Jesus.

In the Calvinist tradition this was first coupled with the attempt to create a form of theocratic society in Geneva, and then broadened out into the reformist temper of modern Christian liberalism with its effort to bring a wider democratic justice into all social relationshipIn the Calvinist tradition this was first coupled with the attempt to create a form of theocratic society in Geneva, and then broadened out into the reformist temper of modern Christian liberalism with its effort to bring a wider democratic justice into all social relationshipin Geneva, and then broadened out into the reformist temper of modern Christian liberalism with its effort to bring a wider democratic justice into all social relationships.

Such notions have little or nothing to do with love; they are a matter of human justice which may be a mode of love's expression in certain situations but they are also very misleading because love is ultimately not concerned with «justice» in the vulgar sense — it is above justice, whose interest is either retributive or distributive, for the interest of love is with persons, persons in society with their fellows, and the fulfillment of selves in the giving - and - receiving which is mutuality or union.

Emboldened by the pope's overt approval of his regime, made manifest in their meeting in Rome this past spring, the octogenarian dictator boasted: «We have founded an equitable society with social justice and extensive access to culture, attached to traditions and to the most advanced ideas of Cuba, Latin America, the Caribbean and the world.»

For this reason Christ's faithful must be watchful that the civil society acknowledges this freedom of parents and, in accordance with the requirements of distributive justice, even provides them with assistance.

The Kingdom of God is a reality here and now, but can be perfect only in the eternal order... The primary principle of Christian Ethics and Christian Politics must be respect for every person simply as a person... The person is primary, not the society; the State exists for the citizen, not the citizen for the State... freedom is the goal of politics... Freedom, Fellowship, Service — these are the three principles of a Christian social order, derived from the more fundamental Christian postulates that Man is a child of God and is destined for a life of eternal fellowship with Him... Love... finds its primary expression through Justice — which in the field of industrial disputes means in practice that each side should state its own case as strongly as possibly it can before the most impartial tribunal available...

We urge that the international community, governments and institutions express their solidarity with the people of Africa by promoting a society of hope, compassion, justice and peace in Africa.

«It is important that we remain committed to working together with our friends from other faith communities and each other to ensure that we build a resilient society in which all are welcome and none feel excluded, so that we can truly pursue justice, show mercy and seek peace.»

Just as, in general, good works are distinct from faith and not to be identified with it, and yet are also demanded by faith and not to be separated from it, so justice in its political meaning as right structures of society and culture is both distinct from faith and demanded by it, and hence neither identifiable with faith nor separable from it.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

Covenanting, it is believed and affirmed in this poetry, is the way all of society is intended to be with its markings of justice, freedom, abundance and compassion.

RELEVANT spoke with Stevenson about the movement for racial justice and what needs to happen in American society in order to create a more just society.

A few of the obvious drives that pack us off, daily or weekly or episodically or, for some, in hope, permanently, are fear or even terror in the particular given set of circumstances; the sheer discouragement and exhaustion of facing questions without answer; profound disillusionment — it takes many forms — with the pertinent, prevailing system or systems; deep and bitter contempt for one's own society, bred of the abysmal failure to attain in consistent practice even a semblance of the justice professed and acclaimed; despair — so it was with the college generation of the late sixties — over the formidable obduracy of a political establishment in going its merciless way quite apparently deaf to the cries of anguish of its empathetic and real victims, victims by the tens of millions here and around the world.

Thus in biblical thought, there are two divine covenants with humanity operating in the face of evil created by human self - alienation from God — one, the covenant of redemptive grace with Abraham which ends in the Messianic Kingdom of Love and the other, the covenant with Noah of protective law of reverence for life and later with Moses of the Ten Commandments for the preservation of rough justice in society.

With the passing of time and the realization that the structures of society are of our own making, concern to implement justice now must take its place as equal in importance to witness and charity.

On 16th October 1988, the Federal Minister for Justice announced the establishment of a National Committee on Violence, a joint Commonwealth - State initiative with a wide - ranging brief «to inquire into and report on violent crime and violence generally in Australian society (and) recommend preventive strategies.»

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

If religions thus eschew separate «communal power» and seek justice in society, there is no reason why for this purpose, they should not bring their specific faith - insights regarding public morality into dialogue and common action through secular multi-religious groups open for faith - interaction among themselves as well as with secular ideologies.

Those who reject the notion of a deity however could say that it is an evolutionary development in that groups who become societies have a far greater likelihood of success and survival with the basic understanding of things like right and wrong and justice.

Religion is concerned with the meaning of life and with faith expressing itself in bringing forgiving love in inter-personal relations and justice for the poor and the weaker sections of society in inter-people power - relations of public life.

If religion is concerned with ultimate Truth or God, it can not but have its implications for the whole of life, private and public, and therefore the fundamental human right of religious freedom should include the right to express religious faith in prophetic ministry in society and politics in the name of justice.

One, the covenant of redemptive grace with Abraham which ends in the Messianic - Kingdom of Love and the other, the covenant with Noah of protective law of reverence for life and later with Moses of the Ten Commandments for the preservation of realisable justice in society.

The approach of many conservative churches has been to cop out at this point with the rationale that it is the church's responsibility to bring people to Christ and that once they have been converted they will take it upon themselves to work for justice in society.

Again in order that this issue be addressed can we whilst being attentive to the justice and equality needs of women not create a society of fear and retribution where every man is treated s guilty before being proven innocent and not treat every woman as if they have nothing to take ownership for with their feelings and conduct either?

Though far from perfection, and with each manifesting much to be done before liberty and justice for all are fully served, such societies afford protections for basic rights more broadly and efficaciously than was ever accomplished in any traditional, pre-modern, pre-capitalist, or pre-republican society.

Process thinkers encourage sociologists, political scientists, psychologists, historians, and scholars in other disciplines to take a more holistic approach, taking into account and doing justice to how human organisms interact not only with the human environment of their cultures and societies but also the non-human environments of which they are a part that are throbbing with life, energy, and creativity.

What I am driving at is that in this fellowship of ours, we can have religious people and secular ideologists, anti-religious people and atheists, and people who are renewing religions and ideologies - all within the context of this common commitment to the transformation of society with justice to the self - awakening of people in our time.

With the increased trust of consumers in building societies and credit unions after the banking collapse, it seems there is a public appetite for the co-operative alternative and a belief that it is possible to combine social justice and economic efficiency within the firm.

He said: «Persons who violate the laws of the land in a manner akin to what has happened in the late Captain's case would be dealt with accordingly,» adding: «The police is prepared to collaborate with stakeholders to cure this canker of instant justice» and ensure that it is «permanently stamped out of the society.

The workshop was held as part of a new programme entitled Development and the Implications for Law, Justice and Society, which will engage with practitioners and policymakers from developing countries, major donors, and international agencies to examine the interaction between law and socio - economic development, democracy and human rights in post-Communist countries, in Africa, in Arab nations, and in Latin America.

Senator Andrea Stewart - Cousins will hosted the rally in partnership with other elected officials and community groups throughout Westchester County including the Immigration Justice Clinic at the Elisabeth Haub School of Law at Pace University, the Lower Hudson Valley Chapter of the New York Civil Liberties Union, Cabrini Immigrant Services, Community Voices Heard, the Yonkers Islamic Center, the Muslim American Society of Upper New York, St. Catherine AME Zion Church, Calvary Baptist Church, the Minister's Fellowship Council of White Plains and Vicinity, the Westchester Black Women's Political Caucus, and Temple Beth Shalom in Hastings - on - Hudson.

When I found they tried to hide from me for ever, I have the braveness and candidness to post my testimony and evidence on the web, into the light for public scrutiny; By contrast, ZZZ / YYY / VVV continue to hide their real identities and materials they made up (e.g. Gabriele Scheler's recanted testimony) to mess up this case in the darkness, which leaves room for ZZZ / YYY / VVV to crook justice on their hands; I believe ZZZ / YYY / VVV had colluded with Scheler and Thrun to terrorize / extort authorities, as well, which should be another set of crimes from them against human society;

Also, the biggest liberal concerns about Islamist practices and abuses involve matters that can only be implemented with majority control of the government (e.g. excessive use of corporal punishment in the criminal justice system), but which are much less harmful to non-Muslims, at least, when Muslims can only enforce their ideologies on co-religionists and can only do so via institutions of civil society rather than institutions of coercive government control.

Mr President is in no doubt an internationally respected Nigerian leader with a heart of gold who has worked tirelessly to ensure a better society with his unwavering message of justice, compassion, peace and human dignity which has made him an inspiration to people around the world.»

I think what he needs to do is to embrace that model of a market - based economy where we are supporting business success, but where we also want to see a socially inclusive society with principles of social justice where we're creating opportunities for people and leaning against inequalities of society in everything we do.

Onnoghen spoke on Monday at the 2016 Conference of All Nigerian Judges of the Lower Courts, held at the National Judicial Institute, NJI, in Abuja, with the theme: «The lower courts as veritable instruments for justice and peace in a democratic society».