While we continue to harm each other
with lateral violence and while governments and industry operate in a way that fosters lateral violence, there will be little progress in improving the indicators that measure the gap between Aboriginal and Torres Strait Islander peoples and the broader Australian community.
Finally, I encourage all governments to assist Aboriginal and Torres Strait Islander communities deal
with lateral violence by ensuring that all legislation, policy and programs developed for communities are developed and implemented in accordance with the Declaration.
We will see that there are already great projects underway that provide a strong sense of hope and purpose in dealing
with lateral violence.
This case study is particularly relevant because the families involved were struggling
with lateral violence within their communities as a result of historical negotiations with the mining company.
There seems to be a considerable appetite within our communities to confront and deal
with lateral violence.
Organisations beset
with lateral violence are riddled with cliques and underhanded deals.
There seems to be considerable agreement within our communities to confront and deal
with lateral violence.
[19] The exercise is an «interview»
with lateral violence, with a person playing the personification of lateral violence.
While we continue to harm each other
with lateral violence and while governments and industry operate within the native title system in a way that creates environments that foster lateral violence, there will be little progress in improving the indicators necessary to close the gap between Aboriginal and Torres Strait Islander peoples and the broader Australian community.
The practice of narrative therapy takes this one step further, using a culturally secure model of counselling and community work that empowers participants to deal
with lateral violence.
But we can not do this if we continue to harm each other
with lateral violence.
I argue that by applying these human rights standards, the problems associated
with lateral violence can be tackled through an «assertion of Indigenous agency and responsibility».
Not exact matches
This gives you a general section
with a domestic
violence «red flag»; a cross reference to possible visa issues for non-nationals (excellent
lateral thinking); a link to a script on mediation and two drop down choices depending on whether you think you can agree matters
with your partner or not.
To comply
with the Native Title Act, the claim group requires legal assistance and the approval of the Federal Court — this provides a forum for us to enact
lateral violence in an «official» legal environment and defer the mediation of our native title claim.
Lateral violence is created by experiences of powerlessness, which results in people within an oppressed group expressing their frustration and anger through engaging in conflict
with each other.
That means that not only are we dealing
with the harm that
lateral violence causes individuals, we are also dealing
with the destruction that it causes to the traditional structure and roles in our societies.
This pressure of community and statutory demands on PBCs that operate
with limited capacity and resources produces an opportunity for
lateral violence within our families, communities and organisations.
The difficulties of mediating our native title
with different interest groups in an unfamiliar process inevitably contribute to positions of power and questions about identity that then fuels
lateral violence in our communities.
In Chapter 2 I start a conversation about
lateral violence in the native title system and the ways that we, as Aboriginal and Torres Strait Islander peoples, can create the foundations for strong relationships
with each other.
Vic DOJ has now partnered
with FaHCSIA and entered into a further agreement
with VACCHO, to utilise the DVD in a
Lateral Violence Community Education Project.
I consider how the Declaration can build legislative and policy frameworks such as native title to ensure that they comply
with international human rights standards and principles and as a result, empower Aboriginal and Torres Strait Islander peoples to reach their full potential and to respond to
lateral violence when it occurs.
In this section I will look at how governments, NGOs and industry can undertake their work
with Aboriginal and Torres Strait Islander communities in a culturally secure manner to prevent
lateral violence.
Identity and spirituality were seen by many to be central in dealing
with contemporary issues, such as
lateral violence, facing Aboriginal and Torres Strait Islander communities.
These options aim to provide Aboriginal and Torres Strait Islander peoples and communities
with some ideas about how to address
lateral violence through the establishment of strong structural foundations and principles.
The CRCAH developed a close relationship
with NCSA and they have jointly presented on
lateral violence on several occasions in Australia.
Effective engagement is one of the key areas where governments must develop their competency if they are to work
with us as enablers to address
lateral violence.
Legislative and policy review and reform can assist Aboriginal and Torres Strait Islander communities to address
lateral violence by creating structures that promote healthy relationships both within our communities and
with external stakeholders.
There is a real need to build on the theoretical underpinnings of
lateral violence and the supporting anecdotal evidence
with action research.
The Reports also start a conversation about
lateral violence in our communities and the ways that we, as Aboriginal and Torres Strait Islander peoples, can create the foundations for strong relationships
with each other.
An AIATSIS Research Discussion paper by Scott Gorringe, Joe Ross and Cressida Fforde based on a workshop
with Aboriginal and Torres Strait Islander participants elaborates on the link between
lateral violence and identity,
with one participant stating:
With this need in mind, my office has partnered with the University of Sydney to undertake a research project into lateral viole
With this need in mind, my office has partnered
with the University of Sydney to undertake a research project into lateral viole
with the University of Sydney to undertake a research project into
lateral violence.
In the midst of this crisis mobile phones were used by young women to perpetrate
lateral violence through Telstra BigPond's Diva Chat,
with emotionally charged messages flying between the camps.
That all governments, working
with Aboriginal and Torres Strait Islander peoples, conduct education and awareness - raising sessions on
lateral violence for both Aboriginal and Torres Strait Islander and non-Indigenous staff.
Equipped
with this new power, the police and community were able to develop a reporting system that would help stop the
lateral violence which continued to fracture the community.
However, I believe that it is important for Aboriginal and Torres Strait Islander peoples to name this behaviour themselves and then to be supported to address the issues that generate
lateral violence and to deal
with the repercussions of
lateral violence.
However, as Commissioner I am committed to working
with our communities to address
lateral violence.
The Native Title Report 2011, in conjunction
with the Social Justice Report 2011, will start a conversation about
lateral violence and the ways that we, as Aboriginal and Torres Strait Islander peoples, can create the foundations for strong relationships
with each other.
The Vic DOJ has partnered
with the Commonwealth Department of Families Housing Community Services and Indigenous Affairs (FaHCSIA) to provide further funding to VACCHO, to utilise the DVD in a
Lateral Violence Community Education Project.
This process of healing, self - reflection and understanding is a powerful tool in combating
lateral violence as it empowers participants to deal
with life's challenges, manage family conflict [60] and identify the strength and resourcefulness they have as individuals and as a community.
In Chapter 3 I have looked at the big picture,
with the human rights framework as our overarching response to
lateral violence.
The notion of «
lateral violence» - the name given to behaviours such as harassment, bullying and intimidation of those who may disagree
with a particular stance or position someone else may be taking - says that this is often the result of disadvantage, discrimination and oppression and that it arises from working within a society that is not designed for our way of doing things.
Establishing governance frameworks early in the process can also assist in avoiding conflict and
lateral violence associated
with the perceived issue of nepotism.
As I travel around the country talking to people I am often given anecdotal evidence that suggests a link between
lateral violence and involvement
with the criminal justice system.
Like social and emotional wellbeing impacts, the research around
lateral violence leading to involvement
with the criminal justice system is still embryonic.
Lateral violence occurs across all of the issues we face on a daily basis, whether it is health, education and / or housing; and it also exists in our political dealings and in our daily interactions
with each other.
It is often the tension between those charged
with addressing the above issues on the Island, such as the Palm Island Shire Council, and those who are struggling
with the ongoing effects of the trauma associated
with colonisation that result in
lateral violence in the community.
This will require the space and time to deal
with these issues and the development of appropriate tools to facilitate solutions in the native title process and to manage future issues that may lead to
lateral violence.
In successful processes that do not create
lateral violence, conflict is transformed to something that both parties can live
with.
Again, I think it is probably a mistake to reduce the complexity of involvement
with the criminal justice system, in particular, violent offending, down to the single cause of
lateral violence.
Without these frameworks in place, NTRBs and NTSPs that have a legal responsibility to represent native title holders as well as to manage the conflicting interests of «aspiring claimants» may unintentionally incite
lateral violence both within the communities they are working
with and also within their organisations.