Sentences with phrase «with lesser history»

This process accurately assesses the potential performance of a borrower with extensive credit history, but it phases out a portion of applicants with less history to report.

And with less history to be mindful of, there are less rules to follow when it comes to decorating.

Not exact matches

At the international level, history teaches us another thing: The more countries trade with each other, the less likely they are to end up at war.

While cancer and Alzheimer's seemingly don't have that much in common, there is one key link that researchers at MD Anderson think could be useful: People with a history of cancer are less likely to get Alzheimer's, while people with Alzheimer's are less likely to get cancer.

The Low Documentation Loan (LowDoc) Program is a simplified version of the 7 (a) loan for businesses with strong credit histories seeking less than $ 150,000.

This arrangement makes loans to startups and existing businesses with poor credit histories less risky for the financial institution.

One theory (alluded to in the Clarkson report) has to do with managing for the long run: a company rooted in a family's history, tradition and reputation may well be less susceptible to the short - termism that is so notoriously a factor at most corporations today.

Length of credit history counts for 15 %, with longer credit histories being considered less risky, as there is more data to determine payment history.

Although mortgage credit availability is slowly improving, it remains impaired, especially for households with less - than - sterling credit histories.

For start - ups with no processing history, we recommend entering 60k or less, unless you have some special circumstances around your launch.

Less than two weeks after the worst mass school shooting in Florida history, teachers and staff returned to the campus of Marjory Stoneman Douglas High School for the first of two work days with a rainbow shining in the distance.

Model 2 — Income Portfolios that are designed to generate income for their owners often consist of investment - grade, fixed income obligations of large, profitable corporations, real estate (most often in the form of Real Estate Investment Trusts, or REITs), treasury notes, and, to a lesser extent, shares of blue - chip companies with long histories of continuous dividend payments.

Stocks with a history of consistently growing their dividends have historically tended to perform well and exhibit less volatility in a rising rate environment, while high yielding dividends, often considered «bond - like proxies,» have tended to be more vulnerable (due to their high debt levels) and have historically followed bond performance when rates rise.

If you have no credit history whatsoever, they have nothing to go on, which means you'll get hit with less - than - ideal terms because lenders like to hedge their bets.

That action for foreign currency rigging came less than two years after the bank was charged with two felony counts and given a deferred prosecution agreement for aiding and abetting Bernie Madoff in the largest Ponzi fraud in history.

High Risk — Speculation (H / SPEC) High risk equities of companies with a short or unprofitable operating history, limited or less predictable revenues, very high risk associated with success, significant financial or legal issues, or a substantial risk / loss of principal.

Extremes in observable conditions that we associate with some of the worst moments in history to invest include: Aug 1929 (with the October crash within 10 weeks of that instance), Aug - Oct 1972 (with an immediate retreat of less than 4 %, followed a few months later by the start of a 50 % bear market collapse), Aug 1987 (with the October crash within 10 weeks), July 1999 (associated with a quick 10 % market plunge within 10 weeks), another signal in March 2000 (with a 10 % loss within 10 weeks, a recovery into September of that year, and then a 50 % market collapse), July - Oct 2007 (followed by an immediate plunge of about 10 % in July, a recovery into October, and another signal that marked the market peak and the beginning of a 55 % market loss), two earlier signals in the recent half - cycle, one in July - early Oct of 2013 and another in Nov 2013 - Mar 2014, both associated with sideways market consolidations, and the present extreme.

A person with average credit history according to Capital One ®'s underwriters has had less than three years of credit history, and a defaulted loan in the past.

Because history has less to do with what actually happened and more to do with the interpretations of modern scholars who often have predetermined ideological stances.

Yet those with anything less than a passionate interest in the history of Martin Amis» mind could be forgiven for wondering what this collection is really worth.

7) This god is the Judeo - Christian god 8) It made the entire Universe less than 10,000 years ago, complete with Adam and Eve and later there was a Worldwide flood and Noah and his ark is actual factual history 9) about 2,000 years ago, it impregnated a Greco - Roman Jewish virgin with itself gave birth to a human being and then had it sacrificed to itself to forgive the original sin of Adam and Eve.

But it then proceeds to equate these presuppositions with «faith» so that it can move to the conclusion that even secular historians who reject appeals to supernatural intervention in history are no less acting «in faith» than are those believing historians who accept them.

Perhaps this violent history, and our tendency to expect terrorist activity in that region, are reasons why Beirut's attack ended up with far less global coverage.

On the other hand, and with far less obvious justification, he believes that Christ is very much alive; that, indeed, he constitutes the life of our history.

They do not deserve to live, much less continue to get away with their horrific crimes against humanity and all those millions, even billions, of defenseless children throughout their history!!

Legend, no less than history, remembers the past; but it remembers it with a creative abandon, in disregard of history's concern, always present whatever the degree of interpretation, to give a rational and coherent reconstruction.

The fact is, the Bible has been proven to be a historically - inaccurate account of «history» that is laced with fairy tales — an interesting novel but nothing credible enough to base one's life on much less push to influence society as a whole.

History is littered with religious wars religious kings and one would think as history repeats itself humans would finally become less religHistory is littered with religious wars religious kings and one would think as history repeats itself humans would finally become less relighistory repeats itself humans would finally become less religious...

In a sense, television coverage of events is less concerned with history than with what television itself says ought to be remembered.

«If the Gospels do not speak of the history of Jesus in the sense of a reproducible curriculum vitae with its experiences and stages, its outward and inward development, yet they none the less speak of history as occurrence and event.

He says that the fact that so strong a centre as Edessa was content with one of the lesser known seventy rather than with one of the original twelve, supports the view that the history of Addai's mission was too well known to be easily set aside.

Perhaps in another post I'll go into a set of three incredible sermons presented at the heart of it, one of which is nothing less than Ellison's mytho - poetic history of the American Negro, with Ezekiel's «valley of the dry bones» passage playing a central role.

The Bible is full of fairy tales and should only be taken as a piece of literature of great importance just as the Odyssey is, but it shouldn't be used to govern one's life, much less to help build a relationship with the biggest fictional and ever - changing character in human history.

The human mind that abstracts from the realism and intuition of St. John, to theologise its own version of the Jesus of History as distinct from the Jesus of Faith, must always end up with a supreme Prophet who is less than the transcendent divine, who is not pre-existent to the Universe and Creation, and who at the very highest is «divine» only as a supreme emanation of a «holy and noble consciousness» at the root of being itself, and identified with Creation itself.

It is amazing that he has been consigned to the dustbin of history, along with Belloc and to a lesser extent Chesterton.

My own desperate clinging to the tattered label evangelical has less to do with any political or cultural uniformity as it does to these core convictions, or rather, the core conviction that the good news of Jesus Christ's death and resurrection for sinners and a broken world is the mightiest power set loose in the history of the world.

The return of conservative Christians to political activism in the «70s and «80s informs Harding's work, but the author is less concerned with history as such than with the language comprising and creating that history.

Must we not conclude with Lessing in The Education of the Human Race that the aim of God's revelation of himself in history was to render itself superfluous by becoming an abstract idea loosed from its historical moorings — in fact, an understanding of human life?

It's on a par with other popularizations in the field, and considerably less challenging than his Brief History of Time.

Instead, I'll make a cheap joke about how it sure looks like Rick Warren was present at McKinley's inauguration as well as Obama's (compare this photo with this one) and note a less auspicious historical resonance that has nothing to do with church history but will be irresistible to you history nuts.

Just like the promise, this fundamental hope was articulated in particular hopes — hopes for a more or less cataclysmic interruption of history, when God would establish his kingdom of justice and of peace upon earth, when Israel would be saved from enemies without and sinners within, to serve their God with singleness of heart.

While Chicago no longer exists as a center of process thought and is to a lesser extent than before identified with philosophy - theology dialogue and interaction, it leaves a legacy worthy of study by anyone interested in the history of these modes of inquiry in American religious thought.

In short, if you like your history neatly packaged so as not to disturb opinions inconsistent with, say, those of the New York Times, you will undoubtedly consider this book as a more or less definitive recounting.

In contrast with peoples and nations of earlier stages in history, we show less zeal in our search for a framework.

But the history of our time is no less the stage upon which the drama of salvation is played out than was the history of the fifth century B.C. or the first century A.D. Accordingly, the Christian does not doubt that God is moving with power in the world today — the world of African nationalism, thermonuclear politics, metropolitan planning, and space exploration, The Christian's problem is rather to discover when, where, and how God is moving with such decisiveness as to create a crisis of decision for the church and to summon it and its resources into the struggle.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Their hesitation primarily stems from the question of whether the notion of emptiness, conceived as a dynamic emptying of all distinctions, can sustain a commitment to ethics, history», and personhood with the seriousness and even ultimacy that they, precisely as people standing in the Christian tradition, think necessary The Jewish participant, while less concerned with kenosis, shares their concern for the potential loss of ultimacy in the realm of historical action with its ethical norms and deep sense of personhood.

We have the impression that they make history when history would have been more or less the same without them so long as we do not identify the whole of history with the most detailed or superficial event.

Black Earth: The Holocaust as History and Warningby timothy snydertim duggan books, 462 pages, $ 30 F aced with the challenge of finding something new to say about the Holocaust, a lesser author will offer a picture of Nazism that resembles his present - day political opponents.

The history of these movements is intertwined with that of process thought in general and to a lesser, but increasing, extent with process theology more narrowly considered.