Sentences with phrase «with modern»

The movie is tastefully done with a modern day twist but, i prefer the graphic novel because of its value of the idea V possessed.

Altizer once said of Hamilton that he was the «first theologian to break through the barriers of Protestant neo-orthodoxy and formulate a theological acceptance of the death of God,» which he accomplished by «entering into an open dialogue with modern culture.»

Neanderthals and hobbits aren't the only species that may have coexisted with modern humans.

Not only does Robert Chisholm explain the biblical text in a way that makes sense and reveals the cultural, historical, and grammatical contexts of Judges and Ruth, he also deals with modern questions that the text address, such as the issues of female leadership, the consequences of spiritual compromise, and the often bewildering actions of God in relation to His people on earth.

It should not strike us as ridiculously anachronistic to make such an attempt, even though it is notoriously dangerous to approach an ancient thinker with modern categories.

That's always been the problem with Modern American Evangelicalism — which isn't Christianity.

Let's deconstruct the primal good news with a modern fundamentalist critique!

The church is being misled into believing that God is restrictive and old fashioned and Paul although a saint was actually a misogamist with modern man knowing better than him.

This man needs to put his book back on the shelf and start living with the modern world.

But in the nineteenth century this widespread confidence in the Bible was badly shaken, as biblical scholars began to study it with the modern tools of literary and historical criticism.

A century ago the Protestant churches in North America were divided between those who sought to defend the confessional integrity of their churches and those who believed that some form of compromise with the modern worldview was inevitable and desirable.

An objective look at the life of every society, even the most affluent and those which are, theoretically, more just, will show the reality of the poor today in the marginalized, the drop - outs who can not cope with modern society, the prisoners of conscience, the dissidents.

A comparison of infrared spectra of modern biofilms with modern collagen and fossil bone coatings suggests that modern biofilms share a closer molecular make - up than modern collagen to the coatings from fossil bones.

Perhaps that ought to be the case; most certainly it is not always the case with modern Christian men and women.

Both have experienced the disdain and rejection of the contemporary sensibility because they hold to assumptions that seem quite incompatible with a modern scientific mode of viewing reality.

Individuals and groups can do this, even in the name of their Christian faith, without identifying their activity with the church as such, and without insisting that the church endorse this activity with some modern variant of the formula «Thus saith the Lord.»

Why the heck can't god come up with a modern website or do a few tweets himself?

I begin with Christian fundamentalism since the Christian tradition, as we shall see, has a special relationship with the modern secular world.

I say that, because I disagree with the modern invention of the sinners prayer.

Dualism is found in the idea that we in the west are the enlightened ones, with our modern science and technology, and all the world must bow to our superior knowledge.

Deals with the modern stance of apocalyptic eschatology in contemporary New Testament interpretation and especially with Bultmann's position.

It's becoming more rare to hear a hymn in church these days, she said, because so many fill their services with modern worship songs.

Without such development of doctrine, those of us who hold the Bible dear can be forced into closing down all dialogue with modern thought.

But this is very different from supposing that we must begin with modern epistemology and only raise questions about the reality of the world after we have explained epistemologically how those questions can be answered.

We have a golden opportunity here to engage with the modern mind and proclaim the Gospel in terms that will be heard and understood more clearly.

Sorry, but modern religous violence just can't compete with modern atheistic violence.

A 195,000 year old fossil from the Omo 1 site in Ethiopia shows the beginnings of the skull changes that we associate with modern people, including a rounded skull case and possibly a projecting chin.

Jeremy, I didn't think you were equating Levitical priests with modern pastors.

It is interesting in this respect to contrast this notion with modern democratic presuppositions.

Hebraic concreteness is more at home with modern verse than is Greek Platonism.

This approach, which makes the event of revelation also do the work of fundamental theology, is not always helpful for Christian faith's encounter with the modern world.

But take a look at the carnage in the Thirty Years War, a war between two groups of Christians who were horrified that anyone dared to believe other than the way they did, and tell me with a straight face that the religious zealots who waged that war wouldn't have used ANY technological advantage they might have gotten their hands on and didn't kill with modern bombs not because of self restraint but because of lack of availability.

The general view of polygamy is that it is an institution alien to American culture and generally incompatible with modern society.

But her analyses and arguments do not imply that traditional religion and theology can rest more comfortably with modern science.

John Paul II taught us to risk truth and not be content with the modern assumption that peace can only be had when we confess power as the most basic reality of our lives.

This is precisely what the historian aims to do — penetrate the literature so that, as far as possible, the writer may communicate with his modern reader as he once did with his contemporaries.

I have provided you with a link to the noblest concept of reality available on this planet at this time, a philosophy that is not only logical but commensurate with modern discovery.

Susan wrote,» I have provided you with a link to the noblest concept of reality available on this planet at this time, a philosophy that is not only logical but commensurate with modern discovery.»

With Benedict, the preferred narrative was «Reactionary pope won't change his outdated, irrelevant, oppressive Church,» with Francis it's «Great new guy brings the Church into step with the modern world, relaxes rules.»

(See below, Chapter 10, for further development of this point in the context of the encounter of revelation theology with modern skepticism.)

The primary problem, Walton says, with our modern interpretations of Genesis 1 is that they focus too much on material beginnings.

They admit its justice and even go so far as to agree with the modern critics of religion.

They are no longer satisfied with the mere observance of the outward form of their religion but are looking for spiritual and moral guidance in Islam compatible with modern civilization.

With modern land - use acts some women have lost their means of livelihood.

As contrasted with the modern worldview which is sustained more by habit than conviction and which has promoted ecological despoliation, militarism, anti-feminism and disciplinary fragmentation, the postmodern worldview is postmechanistic and ecological in its view of nature, postreductionist in its view of science, postanthropocentric in its view of ethics and economics, postdiscipline in relation to knowledge and postpatriarchal and postsexist in relation to society.

To expect 16th century people to be at home, for example, with modern interfaith relations or feminism is unrealistic and anachronistic.

Vatican II and subsequent documents have addressed social issues in a greater spirit of dialogue with the modern world.

Social criticism is the true purpose of the Church's magisterium, which must seek engagement with the modern world rather than walling off the Church from outside influences.

It is one of those questions that seems more and more to be proving, a secularist would say, how out of touch Catholics are with the modern world.

Dr. Lydia Jaeger suggests that a latent Greek - inspired dualism prevents Thomas Aquinas» hylomorphism from cohering with modern insights into the mathematical intelligibility of the phenomenon of change.