Sentences with phrase «with modern ideas»

The exhibition will remain on view through November 1, 2015, and grapples mostly with modern ideas pertaining to the practice of drawing.

What happens to a classic when it's combined with modern ideas?

A spectacular 2D / 3D side scrolling shooter that combines all that is good in the genre with modern ideas and a classic, sci - fi mecha anime story.

It's not every day that someone can come up with modern ideas that demonstrate the world we live in while bridging the gap between...

That proposal is consistent with modern ideas about the workings of memory, a process in which nitric oxide seems to play a crucial part, according to other independent evidence.

Not only does it seem that modern industry is at odds with classical virtue, but the classical idea of a virtuous citizenry seems to fit uneasily with modern ideas about the equality of persons.

Please can we have new manager with modern ideas, that lets players develop and doesn't show favouritism or freezr players out.

I'm pretty sure that even an unknown manager with some modern ideas for today's game, could step in and easily get a massive improvement in performance with the players available to him right now.

Not exact matches

This modern method is often the best — and most inexpensive — way to come up with new ideas, generate content and supplement labor for your business.

Sidecar has also played around with this idea of modern - day hitchhiking.

Matcherino is steadily empowering modern FGC tournaments with additional revenue streams, peddling fresh ideas and unique deliverables to stream monsters with an insatiable appetite for hype entertainment on Twitch.

These 40 small business ideas suit soon - to - be entrepreneurs in a range of industries, and with a variety of interests, but there's a need in the modern market for all of these services.

Martyrs and Martyrologies edited by Diana Wood Blackwell, 497 pages, $ 64.95 The story of Christian martyrs of the twentieth century is yet to be told, and one of the merits of this collection of learned essays, consisting of papers read at the Summer 1992 and Winter 1993 meetings of the Ecclesiastical History Society, is that they not only deal with early, medieval, and early - modern martyrs (and ideas about martyrdom), but include several original essays on latter - day martyrs.

«Conscience» is not a matter of determining what I want to do and then doing it; «conscience» is my search for truths that can be known to be true and then binding myself to those truths, which stand in judgment on me and on society: «If, in keeping with the prevailing modern idea, conscience is reduced to the subjective field to which religion and morality have been banished, then the crisis of the West has no remedy and Europe is destined to collapse upon itself.

Nietzsche's scorn for «modern ideas» made a profound impression on his admirers: «This book [Beyond Good and Evil],» he said, «is a criticism of modernity, embracing the modern sciences, arts, even politics, together with certain indications as to a type that would be the reverse of modern man, for as little like him as possible: a noble, yea - saying man.»

Only since the last century have the Chinese started to reflect critically on Confucian thought, beginning with the May Fourth Movement of 1919 when many leading intellectuals introduced Western ideas of modern science and democracy into the country, knocking Confucianism off its altar.

«If the word «random» necessarily entails the idea that some events are «unguided» in the sense of falling «outside the bounds of divine providence,» we should have to condemn as incompatible with Christian faith a great deal of modern physics, chemistry, geology, and astronomy, as well as biology,» he wrote.

Modern man can no longer go along with the idea that to have faith, one has to abandon the historical, secular and earthly, that, in effect, he has to surrender his very humanity.

The great French historian Jacques Le Goff credited Dante with doing more than any theologian to make purgatory a meaningful part of Christian tradition, and, more recently, Jon M. Sweeney has argued that Dante practically invented the modern idea of hell.

Better to understand Chesterton's idea that Jews were not naturally a part of English culture without the inevitably determinative intervening lens of the Nazi holocaust, we might compare it with modern English perceptions of the problem of multiculturalism as it applies particularly to the Moslem community, still widely seen as being impossible to assimilate: thus, there is understood by many decent and tolerant people to be what might be termed a «Moslem problem» (just as many decent and tolerant gentiles in Chesterton's day thought there was a «Jewish problem»).

The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.

He even flirts with the idea that «modern unbelief is providential,» since the gains brought by the Enlightenment might not have been possible without it, and, besides, one can always find one's way back to transcendent faith, as he has.

Whatever was the case then, that hardly holds today: modern conservatives, at least in America, are bursting with ideas.

While many conservatives still embrace faith, and defend the Judeo - Christian heritage, the idea that modern conservatism is synonymous with faith and tradition has lost traction.

A work of reference dealing with the modern Islamic world must inevitably touch on a number of highly controversial questions, some of them relating to conflicts between Muslims and others, some of them» the more delicate and important» to conflicts of interests and ideas within and between Muslim countries.

This idea of twoness above is not as vague as it sounds, for we can agree on a certain arbitrary model set containing what we call two things, our cow and rock if we wish, got by counting or other means, and declare that any other set has two things if it can be put in one - to - one correspondence (in modern terminology, bijective correspondence) with our model set.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

More recently, the idea of plausibility structures has been employed in several studies concerned with the question of how American evangelicals are able to maintain their traditional religious beliefs within the secular, pluralistic context of modern culture.

BOOKS BY WHITEHEAD Science and the Modern World, I 925 Religion in the Making, 1926 Process and Reality, An Essay in Cosmology, 1929 (best read in conjunction with D. S. Sherburne, A Key to Whitehead's Process and Reality, 1965) The Adventures of Ideas, 1938 Modes of Thought, 1938 All published by Cambridge University Press.

Thinkers who have been more faithful to Thomistic Realism, with its a posteriori abstraction of the universal form, have rejected the idea that formality is a priori to observation in general but kept it as a priori to modern experimental observation.

Yet, primitive people without concepts of scientific investigation came up with an idea that modern science mimics.

Modern man can no longer go along with the idea that to have faith, one has to abandon the historical, secular and earthly — that, in effect, he has to surrender his very humanity.

Humanity Made for Christ When speaking to modern audiences, especially young adults, about what distinguishes us from the animals, it is not always a good idea to start with negative distinctions - pointing out, for example, that animals can not do such and such, but we can.

It is well known that some of the most significant atheism in the modern intellectual world has been aroused because of the apparent impossibility of reconciling the idea of God with the fact of human freedom and creativity.

Having already addressed these first two issues, in the present chapter we shall focus on the questions raised by modern critics about the consonance of rational and scientific discourse with the idea of revelation.

Dualism is found in the idea that we in the west are the enlightened ones, with our modern science and technology, and all the world must bow to our superior knowledge.

It should in fairness be said, however, that the reason for this contrast does not lie in the superiority of the modern mind but rather in the long - accumulated presuppositions with which we start and the area of human relationships within which our ideas of justice move.

After the immemorial evil of parricide for which the wrong man is convicted, after the irradiation of the Russian soul with baneful modern ideas, Dostoevsky enshrines a transcendent moment of ordinary fellowship in kindness.

The movie is tastefully done with a modern day twist but, i prefer the graphic novel because of its value of the idea V possessed.

One who is not a Christian (especially the modern nondualist Hindu and perhaps a Mahayana Buddhist) might ultimately agree to go along with the idea, from the Christian point of view, of an invisible» church of a Christ not tied to any one religious or cultural tradition.

For McLuhan the process of modern automation and mechanization began with the introduction of the Gutenberg printing press where text and ideas became open to commodification and fragmentation.

The abstract noun «conception» means the act of conceiving and / or the fact of conceiving, i.e., of taking hold of and holding something in the mind, and thus frequently also connotes «what» is so held — in this being synonymous with «concept,» or «thought,» or «idea» in its modern usage.

Heavily influenced by the Enlightenment and the philosophical tradition of Logical Positivism (the idea that if something is not able to be judged true or false, then we are rationally compelled to ignore it as irrelevant), much of the modern Church has bought into the belief that the truth of Christianity should be treated like any other set of factual claims, and that people of faith can somehow rationally observe ultimate truth with a level of personal detachment and objectivity.

But once the connection with the unique, yet ever - present act of God in Christ is disregarded, the whole notion is in danger of being reduced to the deliverance offered by the power of the Confessional, an idea as familiar to antiquity as it is to the modern world, even in a secularized form.

The idea of progress in the modern world is closely tied up with a belief that science and technology will open up an infinite cornucopia of goods to replace the ones we use up.

In his first book, entitled The Philosophy and Psychology of Sensation, Hartshorne announces his agreement with the Whiteheadian idea that the materials of all nature are events composed of aesthetic feeling,» claiming the additional support of modern physics for the contention; and he has never wavered in this conviction.17 Moreover, he also expounds in this work the further Whiteheadian notion, which he tirelessly repeats in his later works, that what the Constituent experiences or feelings of the universe experience are other experiences.

This is the line taken by what in North America today is frequently described as «process thought»; its greatest exponent was the late Professor Alfred North Whitehead in his works Process and Reality (his book has been re-arranged, and provided with excellent explanatory notes by D. W. Sherburne, under the title of Key to Whitehead's Process and Reality), Science and the Modern World, Modes of Thought, Adventures of Ideas, Religion in the Making, and Symbolism, all of them written after Whitehead had joined the faculty of Harvard University in the United States in the 1920's.

And it has everything to do, I suggest, with four themes that arise from the modern expression of Ockhamite nominalism: the deterioration of the idea of freedom into willfulness, the detachment of freedom from moral truth, an obsession with «choice,» and the consequent inability to draw the most elementary moral conclusions about the imperative to resist evil.

The degree to which modern philosophy represents a radical break with all traditional ideas is only gradually becoming clear, in part because the early modern philosophers were concerned to disguise the full implications of their teachings.

This fits with ideas of God's omnipotence that were deeply entrenched in Western Christian thought at the rime of the rise of modern science and still widely prevail.