Sentences with phrase «with modern knowledge»

It is the approach to training and nutrition that combines old school wisdom with modern knowledge.

Lakshmi Rising Vinyasa Yoga integrates time tested traditions with modern knowledge and insights designed to awaken and inspire you.

while your arguments are well worth the read, you completely miss the point by failing to acknowledge that the article talks about a scientific recommendation partially inspired by historical facts and sustainable agriculture together with modern knowledge about what comprises a healthy diet.

But with modern knowledge about natural patterns of sleep and waking — called circadian rhythms — it may be time to update that practice, he says.

Younger manager with modern knowledge of football management».

In fact some churches do a good job of enhancing their understanding of ancient wisdom with modern knowledge.

Not exact matches

Blending a global infrastructure with product knowledge provides a modern retail logistics solution.

By combining our deep insurance knowledge, understanding, and experience with modern technologies like machine learning and artificial intelligence, we have created an entirely new and more effective way do distribute an essential business service to the deeply neglected small business market.

What believers have in common with postmoderns is a distrust of modern claims to knowledge.

Suffering with all that profound knowledge that the modern world just doesn't understand.

In short, how are the truths of the Catholic faith to be synthesised with the leaps forward in our knowledge yielded by modern science?

``... [the] gulf between the Church and the scientific mind... widens with each generation, and modern means of diffusing knowledge by the press, radio, and film, have brought us now to such a pass that the Christian, and especially the Catholic, whose beliefs are enriched in their religious manifestation by the ceremonies and practices of a most ancient past, finds himself considered the initiate of a recondite cult whose practices are not only unintelligible to men around him, but savour to them of superstition and magic.»

The modern Faust is the technocrat who puts his complete trust in yet more technical knowledge with which to control the world.

The contemporary «learning society,» overwhelmed with information, knowledge and entertainment, requires discerning and constructive responses of an even greater order than those of the early church in the sophisticated rhetorical culture of the Roman Empire, or the early modern Western church faced with printing and transformations in scholarship, geographical horizons, sciences, nations and industries.

most modern christans who know the Bible realize about knowledge of God... those who argue for faithh in His exidstance and use Hebrews 11: 1 are just ripping it out of the Bible and ignoring the rest of Hebrews 11... as to agreeing with Paul..

Likely their opinions would have been quite different with the knowledge modern technology affords us.

In the eyes of modern man, completely inculcated with the Baconian assumption that «knowledge is power,» for the truth to take us is frightening.

They point also to the rapid expansion of knowledge and technical skill required for effective living in the modern age, and they ask how the schools, with their limited share of the student's time, can afford to spend any of it on instruction in recreation, which they believe he either does not need or can get outside of school.

And their knowledge of the size of the universe, both large and small was on par with that of a modern day child.

Many evangelicals share with process thinkers resistance to the fragmentation of knowledge that characterizes the modern university and the world in general.

It is much more in tune with the gradual, developmental model of knowledge acquisition towards which modern scientific methodology pushes.

Consequently, our acceptance of supernatural faith (by grace alone) is in harmony with modern historical reasoning and philosophical reflection on the ordinary human transmission of knowledge.

At the time Thornton had closely read The Concept of Nature (1920) and Principles of Natural Knowledge (2d edition, 1925), tended to interpret Science and the Modern World (1925) in line with these earlier works, and was acquainted with Religion in the Making (1926) though somewhat unsure what to make of its doctrine of God.2 He took comfort in Whitehead's remark concerning the immortality of the soul, and evidently wanted to apply it to all theological issues: «There is no reason why such a question should not be decided on more special evidence, religious or otherwise, provided that it is trustworthy.

Here is the sheer miracle of it: a literature that long antedated our glorious gains in science and the immense scope of modern knowledge, which moves in the quiet atmosphere of the ancient countryside, with camels and flocks and roadside wells and the joyous shout of the peasant at vintage or in harvest — this literature, after all that has intervened, is still our great literature, published abroad as no other in the total of man's writing, translated into the world's great languages and many minor ones, and cherished and loved and studied so earnestly as to set it in a class apart.

Fr John Keenan: When I heard St Paul in that second reading on Sunday say «I didn't come to you with any philosophy or knowledge», I thought to myself that in modern times you'd be saying: «I never really came to it with any strategy, just a sense of the power of God.»

We mustexpect new developments within genuine and orthodox Catholic theology with the more confidence, because men so urgently need a new and a more compelling synthesis of Christian thought and modern knowledge.

As contrasted with the modern worldview which is sustained more by habit than conviction and which has promoted ecological despoliation, militarism, anti-feminism and disciplinary fragmentation, the postmodern worldview is postmechanistic and ecological in its view of nature, postreductionist in its view of science, postanthropocentric in its view of ethics and economics, postdiscipline in relation to knowledge and postpatriarchal and postsexist in relation to society.

For if anything is clear to the average modern Christian with even a casual knowledge of the New Testament, it is, first, that «radiant» is hardly the word he would think of to describe his own religious life or that of his contemporaries, and secondly, that no other term characterizes so well the life of the primitive church.

Because of their belief instead of the process of finding actual knowledge and faith with their adopted modern Philosophy (Kant) they are capable of and will always allow themselves to be lead.

Because of their belief instead of the process of finding actual knowledge, then faith with their adopted modern Philosophy (Kant) they are capable of and will always allow themselves to be lead.

Having left behind an interpretation of profession as a response to a personal call from God, along with the church's corresponding recognition of personal charisma (a God - given grace), Protestants adopted a modern secular view of profession as the possession of the specialized knowledge and skills necessary to qualify for institutional approval and, thereby, employment.

But — as P. T. Forsyth said long ago (in Positive Preaching and the Modern Mind [Hodder & Stoughton, 1908], p. 284)-- let a man arise to preach «with an equal knowledge of his sin, his Savior, and his subject.»

One who is armed with historical knowledge may silently slip into the role of a superior modern man who condescendingly reads ancient religious texts.

Over the course of the last century, the modern university has ceased to attend to character formation, or it has imagined that such attention should be an «extra-curricular» enterprise having little or nothing to do with knowledge.

Dualism is found in the idea that we in the west are the enlightened ones, with our modern science and technology, and all the world must bow to our superior knowledge.

And the second is the modern obsession with clarity and the corresponding revulsion toward any mistiness in the cosmos that might lie off limits to the control of scientific knowledge.

Christians do not have to close their minds, nor are they faced with the dilemma of having to choose between ancient faith and modern knowledge.

There are only gullible people like yourself, who have been suckered into the ancient, illogical, stagnant mythology of magical thinking and others, like me, who choose to pursue the scientific method and spend the rest of my life improving my own knowledge with new discoveries and participating in the great modern renaissance of mankind!

With regard to the production of knowledge it was driven by a twofold agenda: circulating forms of knowledge that «proved» the passive, irrational, traditional, immoral, backward and exotic nature of the Oriental (Eastern) world, and routinized the active, rational, modern, moral, progressive and realistic nature of the Occidental (Western) world.

The elegance of its style and the sophistication of its arguments are backed by knowledge of languages ancient and modern, familiarity with secular philosophies of the last third of the....

The modern worldview has put its faith in experts, each producing bricks of knowledge they hope will stick together with bricks from other disciplines.

This immodest desire was reawakened when the Enlightenment took an arrogant wrong turn, when we moderns began to confuse the knowledge of how things work with from whom they came, when we began to mistake discovery for creation and when we began to reject all but what we could measure and thus pretend to own.

But it confuses «can not» with «has not yet been grasped in the current state of our knowledge», often through an unwitting empathy with atheistic, reductionist philosophy of modern science.

Only in this connection can we understand how a society that seems, if one considers its articulate and self - conscious classes, so intensely ideological can show such low rates of political and ideological knowledge and involvement when compared with other modern societies.15 The gap between intellectuals and masses, between conscious ideology and popular feeling, is probably greater than in most Western countries.

So, by that, compounded with problems such as Heisenberg's principle of uncertainty, the observer's effect, and the like — the modern day human lacks sufficient qualification to ascertain a good part of their knowledge as being absolute.

In order to understand how Whitehead developed the concept of God, one may begin by comparing his earlier works such as The Principles of Natural Knowledge (1919) and The Concept of Nature (1920) with his later works such as Science and the Modern World (1925), Religion in the Making (1926) and Process and Reality (1929).

As Bolivia's leading dairy business, Pil Andina assumes this responsibility armed with modern technology, deep market knowledge, social commitment and forward - thinking.

Their focus on classical mixed with modern techniques, exposure to global cuisine, and knowledge of the nuts and bolts of restauranteurship prepares students for the culinary future, which is a facet of the education that I really appreciated.

Check ou his perfiemances against younger managers with modern football knowledge.

Modern football has passed us with a whisper... As a matter of fact, the next manager will have such a hard job to transfer his knowledge as the entire sports structure of the club is back dated (coaching, fitness, preparation and even the kit man is a joke...).