Sentences with phrase «with more happiness»

«I have found that in therapy, the individual can become more self aware which can better serve the person to live more deeply, with more knowledge, and with more happiness.

Engaging in bad sex more frequently is unlikely to be associated with more happiness, but overall people tend to report that their sexual experiences are more satisfying than unsatisfying.

Those are some amazing things that happened in this year, and I wish you even better 2017, filled with more happiness, joy and love.

In parting, Dr. Berzin runs through a checklist to help determine the extent to which this class has helped you decrease your stress levels — and hopefully live with more happiness, energy, and health!

My extended family including aunts, uncles, and cousins provided me with more happiness and support than a young boy could ask for.

The idea that more wealth does not necessarily equate with more happiness is nothing new, even to economists.

Not exact matches

We can feel more connected and less lonely, and that correlates with long - term measures of happiness and health.

«Younger people who view their future as extensive gain more happiness from extraordinary experiences,» the researchers concluded, while as people age, it is more ordinary experiences that become associated with happiness.

«Past research has found that people grow steadily happier as they age from adolescence to older adulthood, with happiness peaking when people reach their 60s and 70s; the moodiness of youth subsides, and maturity brings more contentment.

After that point, happiness doesn't rise with more money.

Happiness was then steadily lower with more hours of use.

These links between happiness and time use are worrying news, as the current generation of teens (whom I call «iGen» in my book of the same name) spends more time with screens than any previous generation.

Younger people, for example, «are more likely to associate happiness with excitement, whereas older individuals are more likely to experience happiness as feeling peaceful.»

And in individual jobs, he writes, happiness has more to do with personal control than with compensation.

Whether it's saving more money, eating healthier or spending more time with family, now is a time for making changes to improve upon our happiness.

But according to happiness expert and author Christine Carter there's a more fundamental problem with adjusting your behavior to please others — not only does it harm you, but science shows that other people don't actually like it much either.

When most people seek happiness, they are actually seeking pleasure: good food, more sex, more time for TV and movies, a new car, parties with friends, full body massages, losing 10 pounds, becoming more popular, and so on.

This is perhaps the most obvious of the situations outlined by Newman, but as you'd expect, chasing happiness makes it much more difficult to empathize appropriately with others» suffering.

The takeaway: «Small, concrete goals designed to improve the well being of others are more likely to lead to happiness for the giver than are acts with large, abstract goals — despite people's intuitions to the contrary,» and keeping that fact in mind can provide a considerable boost to your well being.

And with a growing body of research that suggests employee happiness yields a promising return on investment, many employers are interested in perking up their workers with more than just K - Cup coffee.

Research shows that happiness has positive effects on our brains, and it's certainly a pleasant turn of luck to be born with a sunny disposition, but according to science if you weren't so fortunate and naturally tend towards pessimism, trying to remake yourself into more of an optimist is probably doing more harm than good.

Research does show that money is associated with greater happiness up to an income of about $ 75,000, but even after controlling for income, it turns out that people who want time more than they want money are happier.

I know that my long term happiness has less to do with making money and more to exploring the freedom and connections it provides.

Here's How to Align the True «Soul» of Your Business With More Impact, Meaning, And Happiness — That Inevitably Delivers Even Greater Profits

With continued exercise, practicing gratitude will create more abundance, prosperity, well - being, and happiness than you ever thought possible.

They are full of hope for you — for «your promise,» for a life filled with happiness and health, and for the fact that your arrival gave them a slightly more personal way to announce their new Chan Zuckerberg Initiative.

Peppered with case studies, Broadcasting Happiness shows how real companies are using these techniques to improve their cultures — and bottom lines... Learn more

We can feel more connected and less lonely, and that correlates with long term measures of happiness and health.

Some did try to reconnect with estranged family or patch troubled relationships when they learned they were dying - more for themselves than for the happiness of their families.

The difficulty with arguing that gambling interests produce more social havoc than benefits is that it is an argument about happiness.

Reasoning with people of faith is more tricky than the happiness one finds by abandoning their own faith in religious delusion.

The individualist who marries just out of interest in his or her personal happiness, no more, is not really in love, except with himself or herself.

But I recognize that it would be a short - lived happiness as a used Civic, meaning one with a few bumps and bruises, will also transport me around town at a more affordable cost.

I don't believe your loving me could shut up your heart; it's only adding to what you've been before, not taking away from it; for it seems to me it's the same with love and happiness as with sorrow — the more we know of it the better we can feel what other people's lives are or might be, and so we shall only be more tender to»em, and wishful to help»em.

Yet much can be done in the way of making clear the understanding of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the meaning of the Kingdom for this life and the next, the Christian concepts of judgment and salvation with eternity in their span — in short, the goodness and power of a God who, having given us this life, can give us another in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.

And the moment we renounce the absurd notion that a thing is exploded away as soon as it is classed with others, or its origin is shown; the moment we agree to stand by experimental results and inner quality, in judging of values — who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?

Objectivists believe it is personal happiness» As a fundamentalist could not agree with you more.

Evangelical women feel more appreciated and report more happiness with their marriages than mainline women do.

That is what I propose to discuss here: not from the viewpoint of Sirius, as the saying is — that is to say, with the lofty detachment of an observer seeing things from so far off that they fail to touch him — but with the anxious intensity of a son of Earth who draws back in order to be able to see more deeply into the matter and spirit of a movement upon which his happiness depends.

I'm more convinced than ever that happiness is a choice, and that I can be miserable with or without a book deal, joyful with or without high sales numbers.

Indeed, the tormented Hazel Motes in Flannery O'Connor's Wise Blood appears to have more in common with the tormented apostle Paul than those, like us, who have found happiness in ministry.

So when I saw the faces once again of so many with whom thirty years before and in the decades that followed I had - so often bitterly embattled against the Establishment - faced that challenge, men from whom inevitably I had become separated on my own conversion to Rome; and when I saw their profound happiness at the Pope's great and apostolic act, and their excitement at the prospect before them, I could not fail to remember once more a famous passage from the Apologia pro Vita Sua, which the agnostic George Eliot said she could not read without tears; and certainly, I can not:

However, as we look around today and ask what conditions seem on the whole to make for happiness in marriage, we are driven to the curious conclusion that the more «civilized people become the less capable they seem of lifelong happiness with one partner» (p. 135) For a marriage to work requires that there «be a feeling of complete equality on both sides; there must be no interference with mutual freedom; there must be the most complete physical and mental intimacy; and there must be a certain similarity in regard to standards of value» (p. 143).

Laity worry about the personal happiness of an unmarried female pastor; but if she is married, they have even more trouble knowing what to do with her husband.

As it turns out, people with less religion actually tend to have more happiness.

An Israeli research group found that certain variations of the gene made people much more likely to affirm such statements as «I bubble with happiness» and «I am a cheerful optimist.»

I paired studying the more than 400 references to joy and happiness throughout the Scripture with recent scientific studies on the subject.

Our modern obsession with being happy often makes it far easier for us to love happiness more than we ever love another human.

We need not go so far as to say with the author whom I lately quoted that any persistent enthusiasm is, as such, religion, nor need we call mere laughter a religious exercise; but we must admit that any persistent enjoyment may produce the sort of religion which consists in a grateful admiration of the gift of so happy an existence; and we must also acknowledge that the more complex ways of experiencing religion are new manners of producing happiness, wonderful inner paths to a supernatural kind of happiness, when the first gift of natural existence is unhappy, as it so often proves itself to be.

That way it can become a wonderful tool to share and celebrate and we can all go through our days with a little extra happiness rather than a little more self - doubt!