Sentences with phrase «with nature through»

Yellowstone Hike (Clear Lake Trail) captures the essence of the artist's encounter with nature through a unique narration comprised of each visual component of the trail — rocks, mud, sky, moss, bridge — and its corresponding Pantone swatch of color.

Starting out as a play on characters from Nordic folklore, «Eyes as Big as Plates» has evolved into a continual search for redefining human interactions with nature through phantasmagorical realities.

But still, there are no kitschy, artificial plants in museums, just a long relationship with nature through art.

A legacy of one of the greening projects from 2010, the Green Hub is the head office of The Durban Green Corridor, a project that aims to «bring local people back in touch with nature through eco-tourism and adventure sports» — canoeing, hiking, mountain biking, bird watching and cultural tours.

When not busy with her cats, she is connecting with nature through camping, blazing trails, and rock hounding in Oregon.

Helping dogs and people find balance and partnership with nature through holistic healing and health.

Also, she flirted with the nature through some sea life details.

Fieldsports link people with nature through outdoor recreation and active conservation.

LINCOLN, MA — Mass Audubon, which connects people with nature through conservation, education, and advocacy, has received a prestigious Environmental Merit Award from the U.S. Environmental Protection Agency / New England Region.

Walk with nature through ancient stands of white pine and rare Carolinian forests.

Stroud identified his «base mission» early on — he wanted to connect people with nature through authentic, captivating storytelling.

Not exact matches

With Blue Ant, MacMillan appears to be tacking against the torrents of broadcast television dreck at the bottom of the dial by targeting two coveted demographics, the first of which is thinking, affluent baby boomers: its portfolio includes content about the cottage lifestyle, travel, and PBS - style documentary programming through the Canadian version of the Smithsonian Channel, as well as a nature channel called Oasis.

If you're extroverted then you might not have any trouble with the hyper - social nature of the event, but if you're more introverted, you could find yourself depleted halfway through the day.

Farmers, for example, are supposed to first explore loan programs available through the Farmers Home Administration (FHA), while some members of the fishing industry — depending on the nature of their need — should first consult with the National Marine Fisheries Service (NMFS).

02:30 — Aims to reduce the boring and repetitive nature of brain rehabilitation programs through VR, with sensory feedback and electrical stimulation.

The group incentive nature of employee stock ownership and profit sharing makes this an effective way to create and reinforce a sense of common purpose, and to encourage higher commitment and productivity.23 It is also the case with ESOPs that the new ownership might not be viewed by the firm in the same way as other added compensation because the ownership is financed through loans to buy new capital as company stock, with Federal tax incentives, and the shares are not paid as normal wages and benefits out of company budget reserved for this purpose.

When we love and have healthy relationships and connect with others with and through grace; it is then that we are true to ourselves, true to God, and true to and truly express the very nature and principle of all that is.

Second there are plenty of people who come to their faith as it were through something more than bible verses its called critical thinking people can critically think their way to the idea that they are rather small beings in a relatively huge universe and that they realize that they can't know everything and leave some things including the nature of the universe to faith and acknowledge it as faith if that's how they see the world fine is there anything particularly wrong with that?

Yet that metaphor of the mirror is too Platonic, because God's epiphany in the world is not through mere surface shadows, but is in the coming to be, development, and passing away to make room for novelty of primary natural units, each of which truly exists and acts in its own right and according to its own nature and structure for its time, and interacts with other units in a process of mutual actualization and eventual replacement.

The core principle of the sacraments of the Church therefore lies in this nature of man as «spirit wrapped in matter» or, perhaps better to say, matter integrated into spirit, which has been created by God for intimate union with Himself through Jesus Christ.

Human nature is brought into union and communion with Godhead as its proper environment — its principle of life and life more abundant — through the Self communication of God the Son by the power of the Holy Spirit.

Wright begins with a painfully short analysis of the early church and the assembling of the canon, noting that the emergence of Gnosticism and other heresies led to an emphasis among early Christians on the historical nature of the church as rooted in the Jewish story, stressing «the continuity from Jesus» day to their own, and indeed on the continuity of the people of Abraham, transformed through Jesus the Messiah but still obedient to the same world - transforming call.»

In her femininity she responds to God's Life - giving decree and gives birth to him with a true human nature through the consent of her will and the fruit of her womb.

In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul».

St. Paul meant we should overcome our selfish old nature which is tightly connected with our body through faith in Jesus, and love God and our neighbour.

Such cultural pluralism is consistent with the requirements of human nature for a determinate social matrix, and it provides for continued enrichment of the life of mankind through a variety of contrasting traditions.

The Rio Summit sought to build upon the past with the goal of establishing a new and equitable global partnership through the creation of new levels of cooperation among states, key sectors of societies and people, working towards international agreements which respect the interests of all and protect the integrity of the global environmental and developmental system, recognizing the integral and interdependent nature of the Earth, our home, some excerpts will help.

The belief that the Incarnate One possessed both human and divine natures raised a few additional questions on this matter: Did Christ's divine nature also have an external appearance through its union with the human one?

concerning his Son, who was born of the seed of David [as far as his human nature went], but who was marked out as the Son of God with power [by the holy Spirit] through resurrection from the dead — Jesus Christ our Lord.»

4 The answer to this question will depend (as Deleuze clearly recognizes), not simply upon an analysis of the nature of monadic units, but on confronting the issue at its most sensitive point, namely, with respect to the difference between the Leibnizian God who «compares and chooses,» and the Whiteheadian God who «affirms incompossibles and passes them through.»

First, since process thought concerns itself with the totality of human experience, it must necessarily take very seriously the fact of the religious vision and the claim of countless millions of people of every race and nation and age to have enjoyed some kind of contact with a reality greater than humankind or nature, through which refreshment and companionship have been given.

Through a failure to grasp the exact nature of this power newly bestowed on all who put their confidence in God — a failure due either to a hesitation in face of what seems to us so unlikely or to a fear of falling into illuminism — many Christians neglect this earthly aspect of the promises of the Master, or at least do not give themselves to it with that complete hardihood which he nevertheless never tires of asking of us, if only we have ears to hear him.

The supernatural element in human life, whether it comes to us through conscience as human beings or through the Spirit as believers, is not to be located externally in the world of nature and social institutions (as for Taylor and MacIntyre), nor internally (as for the Romantics), but in the interaction of the individual with his world.

I concluded at the time of the riots that of all the things the government now needed to do, it was the married family which most urgently needed to be rebuilt: I was and remain as certain of that as anything I have ever written, and I have been saying it repeatedly for over 20 years: I was saying it, for instance, when I was attacking (in The Mail and also The Telegraph), as it went through the Commons, the parliamentary bill which became that disastrous piece of (Tory) legislation called the Children Act 1989, which abolished parental rights (substituting for them the much weaker «parental responsibility»), which encouraged parents not to spend too much time with their children, which even, preposterously, gave children the right to take legal action against theirparents for attempting to discipline them, which made it «unlawful for a parent or carer to smack their child, except where this amounts to «reasonable punishment»;» and which specified that «Whether a «smack» amounts to reasonable punishment will depend on the circumstances of each case taking into consideration factors like the age of the child and the nature of the smack.»

In other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortality.

We shall have the root of the matter in us; we shall have come to recognize that in the history leading up to our Lord, and with the coming of Jesus himself, there were released into the world, and that in what we may rightly call an unprecedented fashion, energies for good which have changed the lives of men and through them the face of nature too, and that these same energies are still available whenever men turn, in faith and with utter self - surrender, to the Lord of all life.

Through my own pastoral experiences I have come to see that neo-orthodoxy — with all its emphasis on realism in theology, on the kerygma of the Bible, on the sinfulness of personal and corporate life, on the radical nature of the new life, and so forth — is hesitant and weak in calling persons to a positive faith.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»

Our description of value shows that faith is given through the nature of the responses actually generated in the inter-relation of persons with the objects of their loyalty.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

before the arrival of humans 200,000 years ago, the earth had already existed billions before that, so all the events was directly related to gods conciousness through nature, now with our evolution to higher level, it is gradually shifted to us, we call that free will, but actually we are only part of it, that we have to realize the extent of our responsibility, and that is happening now, that is one of the proof.

With its emphasis on nature as a vast web of interdependence that is alive through and through, it affirms with Schweitzer that individual creatures, human included, have intrinsic vaWith its emphasis on nature as a vast web of interdependence that is alive through and through, it affirms with Schweitzer that individual creatures, human included, have intrinsic vawith Schweitzer that individual creatures, human included, have intrinsic value.

Connectedness as causal dependence also seems to be what Callicott has in mind when he says that our states of consciousness are formed through adaptive interaction with the ecological organization of nature (Callicott 1986).

Making the point in evolutionary terms Callicott reminds us that «the very structure of one's psyche and rational faculties are formed through adaptive interaction with the ecological organization of nature.»

There is no lust in christ but just an infinite source of the love of the spirit that's pure and delightful.Marriage itself is a concession to the weakness of our present being.God designed woman as the companion of man with complimentary attributes.I could justify all kinds of sin through the fact that I'm bonded to them.we were slaves of sin as Paul tells us.I couldn't come out of sin with all my efforts Jeremy.We have a sinful nature.But, Sin never provides life because the spirit of god is love and life to us.When I cried out to God to save me from this nature, God did by his grace.Now, I detest sin having tasted love of christ.

And the great naturalist, John Muir, after a walk through Yosemite with Mr. Emerson, had to admit that whatever Mr. Emerson's awareness of the Spirit of Nature, he wasn't too sure that the gentleman had been properly introduced to the Lady herself.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

For one thing if Cod has created our minds as well as the rest of reality, then it makes sense to believe that God may communicate with us in nature as well as in Scripture, even if as «through a glass darkly.»

But, he goes on to say, this world has come into existence through our meeting with existing being unknowable to us in its own nature.