Sentences with phrase «with new philosophy»

I just posted my first property of out 3 that I bought this past year with new philosophy and focus on just more than cash flow.

Were those projects in line with this new philosophy?

The Reds have not qualified for the Champions League since 2009, and manager Rodgers has been given the task of building a new team with a new philosophy since being appointed manager last summer from Swansea.

Atleast all our players would have had to know every other players style on the pitch of play not in the training ground, i used to say akb but honestly wenger is not acting like the acronym, something has to happen the man has got to wake up or step down, but im scared of change cos it is like a gamble, a new coach with a new philosophy and style, it might take time to adapt and that time would be enough for other teams to step up thus demoralsing the club, both fans and board, wouldn't like us to do a porchettino, look at Liverpool, if its gona be a new coach its got ta be one of em arsenal ol boys, who knows what it is like to be called a gooner, that's just my thought on this matter,

Had he been in less of a hurry to astound the world with his new philosophy, he might have taken the time to read more widely in the library at La Flèche.

While I think all of these approaches have merit, I believe we need to explore holistic approaches, ones that arm aspiring teachers with new philosophies and mindsets and tools that help them forge their inner qualities and allow them to more gracefully and successfully handle the inevitable stress and pressure that succumbs those who work in today's schools.

Not exact matches

Editor's Note: In the new podcast Masters of Scale, LinkedIn co-founder and Greylock partner Reid Hoffman explores his philosophy on how to scale a business — and at Entrepreneur.com, entrepreneurs are responding with their own ideas and experiences on our hub.

Mui graduated from Loyola University in New Orleans with a major in communications and a double minor in biology and philosophy.

I wrote my thesis on the philosophy of history with the central argument that Industrial Civilization would collapse and either be replaced by a new emergent socio - economic revolution an order of magnitude higher than industrialization and agriculture combined, or we would go back to the stone age or extinct.

Now, with new plants, more people, and more business, the company has to see if its management philosophy can accommodate a substantially larger, and probably less personal, enterprise.

New England Patriots Owner Robert Kraft discussed his winning philosophy with the franchise and his thoughts on the election.

«How are we going to make sure that important regulations are not dropped simply in pursuit of an out - with - the - old - in - with - the - new philosophy?»

Some of his favorite stories looked at facial bias, the philosophy of Peter Thiel, Chinese ghost cities, self - driving car ethics, the average family on earth, Wikipedia hoax - hunters, income inequality, bleak futurism, cooking with MSG, global communication patterns, Somali pirates, the crucifixion of Tony Stark, and the worst hotel in New York.

Our philosophy is about providing a broad range of support, services, non-investment business functions and resources to the startup community, and this new coworking initiative will bridge Verizon Ventures with the entrepreneurs fueling innovation.

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The Renaissance Venture Capital Fund was formed with the philosophy that venture capital is important for economic growth and that Michigan and many other major regions are underserved in the amount of venture capital available to fund exciting new ideas and technologies.

It comes with an awkward manifesto that nonetheless manages to gather an armful of social and economic trends and philosophies, including happiness research, the booming field of collaborative consumption (which uses new technology to share resources like cars, toys and books, on the Zipcar model) and data on the proven efficiencies of cities.

And that's a philosophy QSRs are working to preserve with new powerful mobile orderings solutions that...

At DiscoverOrg, this is our entire philosophy, which is why we've created our sales intelligence tool, with extensive IT datasets to help IT staffing salespeople reach new levels of success.

It adds, «He fused the religion of the New Testament with the Platonic tradition of Greek philosophy» (15th edition, 1975, Micropaedia, Vol.

According to The New Encyclopædia Britannica, the one called St.Augustine's «mind was the crucible in which the religion of the New Testament was most completely fused with the Platonic tradition of Greek philosophy; and it was also the means by which the product of this fusion was transmitted to the Christendoms of medieval Roman Catholicism and Renaissance Protestantism.»

It is far more likely, given the history of the people and cultures of the time, that the people who followed the old testament, whatever it was called at the time, realized that many new philosophies were edging out their beliefs, so they came up with the NT to try to bring believers back.

James K.A. Smith is associate professor of philosophy at Calvin College and, with Amos Yong, coeditor of a new book series, Pentecostal Manifestos, to be published by Eerdmans.

These include: the feeling of deep trust and at - homeness inside oneself, with others, and in the universe; a fundamental respect for self, others, and nature; the ability and the inclination to give and receive love; a lively awareness of the wonder of the commonplace — awe in the presence of a new baby, a sunset, a friendship; a philosophy of life that makes sense and guides decisions toward responsible behavior; a dedication with enthusiasm to the larger good of persons and society.

A philosophy professor by background, he recently founded the New College of the Humanities with fellow British atheists Richard Dawkins and Steven Pinker.

The senior management of many Catholic schools are of an age to have experienced the introduction of the «new catechetics» through the infamous Corpus Christi college and the like, or to have grown up with the projects and RE materials that this new philosophy spawned.

Just as then he sought to integrate the rediscovered philosophy of Aristotle into a new synthesis with the Catholic faith so too today he would be striving to integrate the findings of modern science with the perennial truths of the Catholic faith.

For many other scientists, however, and for people of a modernistic bent of mind who saw in the sciences «a new messiah,» or at least a directive of life displacing both religion and philosophy, this preoccupation with the immediacies to the exclusion of ultimates meant frankly a secularizing of life, that is, a relinquishing of all ideal or transcendent aspects which hope and wonder might evoke.

For instance, while admitting with Bultmann that existential philosophy is historically connected to the New Testament, he still wants to say that «the claim of philosophy that the true nature of man can be discovered and known apart from the New Testament is not to be disputed.»

So, for instance, with the discovery of the New World and the rush of Catholic missions to far - flung lands, many Catholics understood that they were living in a new era of exploration, industry, education, art, literature, devotion, science, and philosopNew World and the rush of Catholic missions to far - flung lands, many Catholics understood that they were living in a new era of exploration, industry, education, art, literature, devotion, science, and philosopnew era of exploration, industry, education, art, literature, devotion, science, and philosophy.

4In addition to his article in the present volume, see e.g., «A Whiteheadian Basis for Pannenberg's Theology,» Encounter 38 (1977): 307 - 17; «A Dialogue About Process Philosophy» (with Wolfhart Pannenberg), Encounter 38 (1977): 318 - 24; «God as the Subjectivity of the Future,» Encounter 41 (1980): 287 - 92; «The Divine Activity of the Future,» Process Studies 11/3 (Fall 1981): 169 - 79; and «Creativity in a Future Key,» in New Essays in Metaphysics, ed.

In 1611, a year now considered — with the King I James Version and all — a pretty good year for Christendom, John Donne complained that «new philosophy casts all in doubt... «Tis all in pieces, all coherence gone. . .

All came right down the Silk Road, to the keepers of the bible, who realized that the philosophies that were coming to them were eroding their control, so they elevated this Jesus character to a man - god (since we have to keep people believing in OUR god), make up a bunch of stories, where Jesus says these things, which will make it more pallatable when we propogate it to the people, and voila... the new testament... a repackaged ready for propogandizing, religion... based on previous cultiures stories, and intermixed with eastern philosophy.

These new entries also appear with annotations in Alfred North Whitehead: A Primary - Secondary Bibliography, edited by Barry A. Woodbridge (Bowling Green, Ohio: Philosophy Documentation Center, 1977).

The effect of the new method of philosophy instituted by Descartes and Locke was to make human mental operations and their contents the sole object of study, with the rest of nature the «unknown something» behind the veil of appearances.

4This is not to identify Sherburne with the skeptical mind - body dualism established by Descartes and recently examined in its broadest ramifications by Richard Rorty in his Philosophy and the Mirror of Nature (Princeton, New Jersey: Princeton University Press, 1979).

But in Beyond Humanism and elsewhere he expresses the idea that the new conception of God is not only philosophically superior to that of classical philosophies and theologies, it is also theologically and religiously more adequate in that it is much more compatible with the Biblical idea of God as love.

Philosophy, hitherto preoccupied with epistemological and historical research seemed to promise new answers to «weltanschauliche» questions.

Father Sheen, for example, vigorously attacked this philosophy which he saw as based exclusively on the new physics and encumbered with an esoteric vocabulary.

The Need for a New Philosophy of Science Massimo Pigliucci, associate editor for Biology & Philosophy and member of the Philosophy of Science Association has, in his Philosophy Now column, emphasised the philosophical incompatibility of the success of scientific method with a priori, transcendental metaphysics (e.g. of Kant), whilst acknowledging the general lack of a coherent philosophy oPhilosophy of Science Massimo Pigliucci, associate editor for Biology & Philosophy and member of the Philosophy of Science Association has, in his Philosophy Now column, emphasised the philosophical incompatibility of the success of scientific method with a priori, transcendental metaphysics (e.g. of Kant), whilst acknowledging the general lack of a coherent philosophy oPhilosophy and member of the Philosophy of Science Association has, in his Philosophy Now column, emphasised the philosophical incompatibility of the success of scientific method with a priori, transcendental metaphysics (e.g. of Kant), whilst acknowledging the general lack of a coherent philosophy oPhilosophy of Science Association has, in his Philosophy Now column, emphasised the philosophical incompatibility of the success of scientific method with a priori, transcendental metaphysics (e.g. of Kant), whilst acknowledging the general lack of a coherent philosophy oPhilosophy Now column, emphasised the philosophical incompatibility of the success of scientific method with a priori, transcendental metaphysics (e.g. of Kant), whilst acknowledging the general lack of a coherent philosophy ophilosophy of science.

Nevertheless, even though it is expressive of this profane consciousness, process philosophy is able to speak of God — a God indeed who has surprisingly much «in common with the God of the New Testament.»

His idea of a «new synthesis», proposed mainly in his book Catholicism: A New Synthesis and developed in his many theological and philosophical essays, was an attempt to grapple precisely with the issues we have spoken of: the post-Cartesian «turn to the subject» (that is: the loss of faith in the objectivity of knowledge and the subsequent exclusive concern of philosophy with the self and the subjective idea as the norm of «truth») and the philosophy of evolution with its implications for a dynamic rather than a static univernew synthesis», proposed mainly in his book Catholicism: A New Synthesis and developed in his many theological and philosophical essays, was an attempt to grapple precisely with the issues we have spoken of: the post-Cartesian «turn to the subject» (that is: the loss of faith in the objectivity of knowledge and the subsequent exclusive concern of philosophy with the self and the subjective idea as the norm of «truth») and the philosophy of evolution with its implications for a dynamic rather than a static univerNew Synthesis and developed in his many theological and philosophical essays, was an attempt to grapple precisely with the issues we have spoken of: the post-Cartesian «turn to the subject» (that is: the loss of faith in the objectivity of knowledge and the subsequent exclusive concern of philosophy with the self and the subjective idea as the norm of «truth») and the philosophy of evolution with its implications for a dynamic rather than a static universe.

Categories such as «process» [or «evolution»] and «organism,» categories which were present in a number of dynamic philosophies similar in many respects to Whitehead's, 7 were seen as the philosophical basis for a new Christian theism consistent with modern science.

His tour culminates in a description of the modern resurgence of Christian philosophy among today's most eminent philosophers engaging with the New Atheists.

An over-arching reason for experimenting with process philosophy as a contribution to feminist construction of a new view of relations is that it provides a cosmology radically different from dominant mechanistic and patriarchal world views.

Cartesian philosophy could establish itself only by ending scholastic philosophy, and with that ending a new philosophy was truly born, and one implicitly if not explicitly claiming for itself a radically new world.

In a recent interview with Gary Gutting for the New York Times, Tim Maudlin, professor of philosophy at NYU, rejects arguments based on cosmology that seek to show that human beings have any special place: «No one looking at the vast extent of the universe and the completely random location of homo sapiens within it (in both space and time) could seriously maintain that the whole thing was intentionally created for us.

The most persuasive arguments in favor of a concrete individual Soul of the world, with which I am acquainted, are those of my colleague, Josiah Royce, in his Religious Aspect of Philosophy, Boston, 1885; in his Conception of God, New York and London, 1897; and lately in his Aberdeen Gifford Lectures, The World and the Individual, 2 vols., New York and London, 1901 - 02.

In so far as every new revolt is an attack upon the philosophy and structure of power politics and self - righteousness, Christianity can not but sympathize with it; in so far as it is itself a new form of the philosophy, Christianity must reject it or at least refuse to identify itself with it.

Moreover, he avers that, in the new theological era which has been inaugurated by process philosophy, neoclassical theism has thrust a new conception of God into the arena of debate, with the result that most previous descriptions of God are outmoded and must now be reworked.