Sentences with phrase «with other community groups»

We also collaborate with other community groups working on particular problems and projects.

Mar Monte stands side by side with other community groups and works with local legislators as in California and Nevada to advocate for issues that directly affect our patients» lives.

Our Centre, together with other community groups and individuals, organized a protest against the poster.

The People's Law School is a public legal education organization in Vancouver that has special experience working with other community groups to create information on the law, offers its publications in multiple languages and formats, and allows bulk orders of its print material.

Local churches should participate with other community groups in establishing panels for review and evaluation of movies playing at local theatres, and in helping communicate any resulting viewpoints to church members and others in the community.

And then, we should also find ways to work with other community groups — neighborhood associations, mosques (or other faith communities), business associations, arts associations and similar organizations.

Not exact matches

Facebook Groups are the place to connect with other like - minded people and are becoming increasingly important for brands and businesses aiming to cultivate a community.

But despite a steady increase in their share of entrepreneurial activity, founders from Latino communities along with those from other minority groups — which made up 40 percent of the U.S. population in 2015 — still receive less funding and fail at faster rates than their white counterparts.

So the group committed to making that a reality — working with their Global Forum colleagues and others in the private and nonprofit sectors to fund a corps of 750,000 community health workers in sub-Saharan Africa and other underserved rural areas of the globe.

The way Zuckerberg and Facebook may be thinking about user acquisition then has far less to do with simply adding more users, but rather giving communities the tools they need to build meaningful connections (under the assumption that they too will invite others to join the group, and subsequently Facebook as a platform).

Though the group started as an online community, each attendee spent our own money and time away from family to learn from and share with each other, in person.

More than anything, Zillow Group is a community, with individuals who care about one another and encourage each other to be successful.

The organizers were mostly groups working for gay rights — Equality Florida, Human Rights Campaign, the GLBT Community Center of Central Florida, Come Out With Pride and a half - dozen others.

It is also worth noting that The Vancouver Board of Trade has a very long, proud history of collaborating with other business and community groups in Greater Vancouver, and in the years ahead, that will not change.

We work with the national Public Banking Institute, and seek to work with other community banking organizations, as well as other community - minded people and groups, in and beyond Massachusetts.

Our group of girls is such a tight - knit community that I'm so fortunate to be a part of, and they're all so brilliant with what they're able to accomplish, it's absolutely incredible, and I thought it would be great for us to have one place, rather than countless apps, to showcase ourselves and just get to know each other better!

Contributing to the community by chatting in Discord or inviting others to the group will reward you with tiered levels of free membership.

With the release of proposed equity crowdfunding rules, many organizations (like TiE, AAPI, Entrepreneurs Organization, MIT Enterprise Forum, NASABA, NAPABA, CEO Council, AAHOA and ATDC), meetup groups (like New York Tech Meetup) and other communities should now consider how equity crowdfunding could be used to benefit their community.

The Red Cross is working very closely with the entire response community - government agencies, other non-profit groups, faith - based organizations, area businesses and others - to get help to people as quickly as possible.

You expose your outdated beliefs and understandings in such a seemingly trivial mistake: no one uses a phone book anymore, but, a quick Google search will provide contact information for literally dozens of support groups, organizations and communities ready to embrace and assist those seeking to practice Secular Humanism with others of like mind.

Sunday morning, a weeknight for small group, regular service on a ministry team, occasional church projects and retreats... Add the expectation to be friends and find community with other church members beyond the organized settings, and I have little time left for my neighbors.

Archbishop Justin Welby has said of the scheme: «The full community sponsorship scheme presents churches and other civil society groups with the opportunity to provide sanctuary to those fleeing war - torn places.»

Here are some illustrations of how churches can cooperate with other groups in working for more adequate treatment resources in their communities, states, nation, and the world.

I setup a life in which I could manage my alcoholism and surrounded myself with a «community» of other alcoholics as a support group.

The other day, at a small group I attended, someone expressed concern for me because there is a lot of stuff going on in our community right now: illnesses, the threat of death, marriages in serious trouble, depression... the kind of things that take time to deal with.

But those tasks can be classified broadly into two groups: those in which theologians want to regard themselves as doing something special and unique and those in which they wish to affirm community with other religious traditions.

If you're not able to create that type of community with your existing friends, look for meet - ups or groups where you can work toward that with others as support; or consider asking a close family member or friend to check in with you for accountability.

But in the past fifty years, Christianity has been blamed, with some justification, for the Holocaust, for participating in colonial oppression, for arrogance in dealing with other communities of faith, for ecological destruction, for cruelty to animals, for oppression of women, for repression of the body and its sexuality, for suppressing the voices of minority groups and thus participating in their oppression, for the persecution of gays and Lesbians, and many other crimes.

This isolation can be remedied by federation of the communities with each other, for federation makes up for the smallness of communal groups by enabling members to pass from one settlement to another and by allowing the groups to complement and help each other.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

The objectives are stated as: (a) increasing the awareness of mental health professionals and the clergy of their common interest in helping people, (b) exploring the ways in which these groups could assist each other in dealing with mental health problems in the community, and (c) stimulating the development of a framework and atmosphere of cooperation which would lead to an ongoing program of education and communication.

When a group of parents in a community of faith work together to educate their children in the life of faith, this gives members of each family something in common with other families.

At its heart, the movement that undergirds these written reflections arose out of the gatherings and shared reflections of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities of the Christian wretched who met together to study scripture in light of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are as much reporters as originators.

Another result has been the attempt to form ideological alliances across religious communities, as traditionalists in different religious groups find that they have more in common with each other than they do with their modernist coreligionists, while modernists discover similar congruities.

A group of people unite with the same beliefs, outreach to the community to convert others to atheism, and debate with other religions on why they are right... Sounds like a religion to me.

The UM Book of Discipline's homophobia is highly offensive, and other slurs against people with disabilities, or of racial and ethnic groups (all of these communities overlap and intersect / contain LGBT persons) wouldn't be allowed, so why is this?

There are many forms of community in existence — family, neighborhood, school, the people one works with or plays with, the team one plays on or cheers for, bridge clubs, political parties, labor unions, Rotary clubs, Masons, the «solid south,» Florida versus California, the nation, and a host of other groupings in between.

Man's responsibility in this regard must be exercised in and with varying degrees of deference to the external moral (and natural) orders he inherits in virtue of his past and present relationships with God, other individuals, groups, nature, history, culture, and a variety of moral communities.

In previous chapters I have suggested what concerned citizens can do to deal with television without censorship: create local television councils and community action to get stations to accept their responsibility for the public welfare; introduce media education courses in the schools and churches to create media literacy; organize community groups to develop programs relating to community issues on the «narrowcast» media of cable - TV, videocassettes, low - power TV, public - broadcasting facilities, and commercial side - band channels; employ stockholder action and other economic measures.

Their group - created strategy included these actions: establishing cooperative links with other churches and groups committed to ecology; developing a Center of Ecology Information and a paperback book table at the church; devising methods to reach decision - makers in the community; exploring the development of a coordinating council of all ecology groups active in that community — Sierra Club, Friends of the Earth, Zero Population Growth, League of Conservation Voters, Wilderness Society, National Wildlife Federation, National Audubon Society, World Population, GASP (Group Against Smog Pollution), Planned Parenthood, group - created strategy included these actions: establishing cooperative links with other churches and groups committed to ecology; developing a Center of Ecology Information and a paperback book table at the church; devising methods to reach decision - makers in the community; exploring the development of a coordinating council of all ecology groups active in that community — Sierra Club, Friends of the Earth, Zero Population Growth, League of Conservation Voters, Wilderness Society, National Wildlife Federation, National Audubon Society, World Population, GASP (Group Against Smog Pollution), Planned Parenthood, Group Against Smog Pollution), Planned Parenthood, etc..

Still others assign many of the difficulties to the Christians» minority status, pointing out that minority groups everywhere tend to create internal elites who are not immune to wheeling and dealing with the powers that be — for, of course, the good of the community (and «incidentally» the advancement of one's family and supporters)

Whether we know it or not, we do not enter the presence of Christ except along with others: if we do not approach him in the company of some contemporary Christian or group of Christians, then we do so in the company, and with the help, of Peter, Paul and John and the unnamed communities whose memories and faith are conveyed to us in the Gospels.

Although not fully sympathetic with everything that some of the «deep ecologists» or «Gaia theorists» advocate, these works stand, more than any other works I know, as theological manifestos for an American Green Movement — one book is in a more academic form for the university and seminary, the other in a more confessional mode for the church and community study group.

Throughout Nestlé Waters North America's history, we have partnered with nonprofits, corporations, academic institutions, community groups, and other organizations to build relationships across North America that help educate people about the importance of water and how to preserve, protect and sustain our shared natural resources; as well as to engage communities in water stewardship.

What is also normal is developing other interests, playing with other groups of friends, spending family time at home or in the community, bopping from activity to activity when their interests move in another direction, and then coming back to an activity they dropped some time ago, when they feel like it.

And I think it's actually better for kids to learn to be part of a group, part of a little community, to learn that the world does not revolve around their needs at every second of the day, that sometimes their immediate concerns have to be negotiated with others.

Your community isn't limited to your area either: the rise of the internet has made it infinitely easier for those with mental illness to meet each other and form online support groups.

Leave notions of «methods» at home, skip the boring ones your friends warned you about, and come learn about all of your options in a group designed to create community, communication with each other, and answer your individual questions.

The group should meet regularly with each other and perhaps quarterly with the school district leader, explains lead author Elizabeth Budd, M.P.H. Tapping into existing committees and resources (like the Parent Teacher Association, physical education teachers, and parents and community members with pertinent knowledge or skills) for help also can be key.

Since 2009, the Healthy Communities Research Group (GP RED, GreenPlay, Design Concepts, along with other key academic and community partners) has been working together to develop and test the Healthy Communities Surveillance and Management Toolkit Project.