Sentences with phrase «with other distinctions»

Not exact matches

In fact, FundersClub is pretty much like any other VC firm, albeit with one other major distinction: it doesn't take a 2 percent management fee of investment funds.

The Benecon Group is a big deal in insurance in central Pennsylvania, with the distinction of being one of five «preferred brokers» for Capital BlueCross and other major insurers in the area.

I love the balanced distinction Tanya makes between something being important to share with others vs. being so «important to me that I don't hide it.»

A distinction that comes across when interacting with the executive team, listening to recorded presentations, and interfacing with their site is they seem sincerely committed (passionate actually) to efficiently and cost - effectively filling the funding gap that's existed between individual real estate developers looking for short - term loans for their fix - and - flip, bridge loans, and other construction projects and investors who understand the investment value of real estate and want to fund those projects.

With DevOps, automation and other transformational tech innovations driving competitive distinction, the IT department is elevating its presence at the business strategy table.

«The distinction amongst the sturdy pound and the weakening euro and rising marketplace currencies — with each other with weak point in these economies — assist to drive profit warnings from the internationally - uncovered FTSE one hundred to a document high.»

It is also in tension with making a very sharp a distinction between what has been canonized by the church and other writings by faithful Jews and Christians.

But the tendency to maintain a distinction between Jesus and God, attributing to them different ontological status, is strongest in the first and fourth, and the tendency to identify God with the revelation of God is strongest in the second and third, which in other ways seem to be most strongly opposed to one another.

(2) As was mentioned above, 8 Whitehead views the universal / particular distinction as inherently misleading, because «the «particular» is thus conceived as being just its individual self with no necessary relevance to any other particular.»

Whitehead adds several pages later that the metaphysical misconception of the particular - universal distinction is historically rooted, n the Aristotelian ontology of substance, in which the «particular» is «conceived as being just its individual self with no necessary relevance to any other particular» (PR 50/79).

The distinction corresponds to some degree to that between soul and body Agape is disinterested and impartial, without regard to persons, while eros is interested love, concerned with this person rather than that and desirous of the body of the other.

These previous points once again are believed by many religions, but there are also many religions that don't make this clear distinction as with some forms of Hinduism, Buddhism, Taoism and others which believe in the transmigration of the soul through reincarnation from humans to animals and vice versa.

All Nye is saying is, the future successful development of America and the world depends on people who understand the distinction, and who can relate to and interact with the natural world scientifically and objectively, without being constrained by belief in the creation story or any other explanation of the world not supported by facts and evidence.

His contention is that Whitehead's move from Trend I, the delineation of types of existence, to Trend II, in which Whitehead has assigned some order of «priority» among the types, is incoherent, that it involves the arbitrary introduction of some other principle not required by, and indeed inconsistent with, that upon which the distinction into types is made.

My own approach has been to turn to a naturalistic development of the scheme and suggest that by distinguishing between the remote past and the immediate past (a distinction other commentators, surprisingly, have not insisted upon) and dealing with each separately, a coherent account can be obtained.

Such a distinction has real merit, but it does not answer the question as to whether there may not be other channels of «salvation» (in almost any sense that can be intelligibly specified) than that which stems from the historic events connected with Jesus of Nazareth.

Hence arose the distinction between the outward expression of the law and its inward significance, and with it the distinction between the study of jurisprudence on the one hand and Sufism on the other.

Recognition of our solidarity with all other living things can not erase our distinction from them.

However Aristotelian Austen was in other respects, she implicitly rejects Aristotle's distinction between praxis (actions whose effects remain with the actor) and poesis (actions whose effects go beyond the actor), for she knows that every action is «poetic.»

This distinction between good breeding and good principles is developed and broadened in connection with two other main themes.

When these worldview differences are aligned with other social distinctions — such as economic class, race, region or religion — competition can turn from civil politics to cultural war.

On the other hand, the Good rejects all stupid honor and distinction, where its greatness would be compared with an estate which the «individual» has not money enough to buy so that it is necessary to take up a collection.

But what is arresting in this passage, in comparison with the others cited earlier, is the distinction Hartshorne explicitly makes between our merely feeling «the inclusive something,» only some of the abstract aspects of which are we likely to think about when we speak of it as «truth» or «reality,» and our consciously realizing, and thus thinking instead, that this inclusive something has to be «an inclusive experience,» which as such is «the model of all experiences.»

With regard to relation, the Catechism emphasises that the distinction of the three Persons «lies in the relationship of each to the others» (CCC 252).

Whitehead's distinction has to do with the ways in which God is related to other actual entities.

The other problem arises out of the hermeneutical difficulties in the interpretation of tradition and in making the necessary distinction between binding «Tradition» (with a capital T) and purely human «traditions.»

To be sure, he also recognizes, in line with the common distinction between «conditions» and «causes,» that some past events are far more important in determining the character of a present event than others.

The process of draining logic and meaning from everything came to full fruition in the 1960s and 1970s, when it began to be felt profoundly in the daily lives of many Americans, with such things as the proliferation of «alternative lifestyles,» the diluting or jettisoning of academic standards at every level, the increasing inability of the legal system to make in practice sufficient or consistent distinctions between victim and victimizer — among many others too familiar to all of us to need spelling out.

In some strange way, the lover is an «I» in contact with a «thou,» yet he is also made one with the other so that a true union of lives takes place without the slightest loss or diminishment of the distinction between the two who have become one.

It is also on the basis of this distinction, along with the notion that there are various levels of actualities, that Whitehead explains our common belief not only that some macroscopic beings have freedom, but also that some have more freedom than others.

K. P. Aleaz, in a fine article, which, among other things, examines the question of conversion and the law, makes a clear distinction between conversion and proselytising, with conversion analysed in terms of a personal and inward experience.

Actuality then became known, sensed, and named as being other than itself, with the gradual but inevitable consequence that dichotomous distinctions have come to dominate our language, consciousness, and experience.

That path required reform - through - retrieval, the recovery of an element of the tradition of which the Church had lost sight: namely, Pope Gelasius's distinction between, and affirmation of, «two authorities» in the world that should not be thought identical, or even too closely enmeshed with each other (a point underscored by Gregory VII in the Investitute Controversy).

A further distinction, important to make but not self - evident, is the extent to which Israel simply took over prevailing social regulations, and on the other hand, gave unique and distinctive meaning to the duties they believed laid upon them by their covenant with Yahweh.

Instead of there being a sharp distinction between «this world» and some «other world» — between the natural and supernatural — modern religion tends to mix the sacred with the profane.

Learning this distinction between having destructive feelings and acting on them is very important to Peter's mental health and his ability to live with others.

Nobody is content to live in utter isolation from others, even if this were possible; we want our fellow men, to be united with them in a relationship that preserves distinctions but overcomes separation.

And verse 24 is concerned only to say that Aaron is the co-star with Moses in the Sinai act and, in distinction from verse 22, that Moses and Aaron alone with no priests attending, enter the Presence; and furthermore that any others attempting to join this company of two will find themselves «broken out against» by the Lord himself.

My first observation is that you fumed over a particular distinction that the articles supposedly did not acknowledge, but the fact is the distinction is acknowledged right here and over 17 other places I counted and numbered with pen on my printed pages of the article.

But such conclusions constitute a natural theology in distinction from a philosophy only when they are brought into constructive relationship with other beliefs derived from revelation.

But the radicality with which the criticism of Scripture has been carried out in terms of modern historiographical methods, the intense concern to find within the Scripture that meaning and message which is of vital relevance in our situation, should warn us that the distinction of conservative and liberal is not relevant to the distinction between this approach to theology and others.

Elsewhere, there is a puzzling assertion that businessmen, et al., should have the same rights of expression that academic freedom guarantees to faculty — but that assertion destroys the real and substantial teleological distinction between the work of faculty (precisely to deal with and attempt to clarify and expand truth for its own sake) and other professions with quite different ends.

That and our «third - rate educational system, our third - rate morality, our refusal to draw a distinction between right and wrong lest we «impose» our morality on others and thus invite others to «impose» their morality onus, our reluctance to judge or be judged, our indifference to the needs of future generations as evidenced by our willingness to saddle them with a huge national debt, an overgrown arsenal of destruction, and a deteriorating environment; our inhospitable attitude to the newcomers born in our midst, our unstated assumption which underlies so much of the propaganda for unlimited abortion that only those children born for success ought to be allowed to be born at all.»

There is a mystery of their being, and there is a distinction between human and other creatures, but the difference is not superiority because it comes with an awareness of responsibility.

Yet (with a little sleight of hand that comes from peeking ahead and thinking of Frye's basic distinction), we can already sense that one text is going to emphasize centrifugal meanings and the other, centripetal meanings.

Buffalo Trace Distillery was named a National Historic Landmark by the United States Department of the Interior in 2013, sharing this distinction with less than 3,000 other properties in the United States.

As soon as I was able to recognize the distinction between the two cultures in my life I became interested in how others celebrated, specifically with music and food.

The only other returnee is Forward Brad Snyder, PURDUE, which shares with Wisconsin the distinction of having won the most Big Ten titles (13 apiece), faces a substantial drop in the standings.

Manchester United fought hard to claim the three points against Southampton yesterday, but some players came out of the game with more distinction than others.

Both kids (and despite the legal distinction that they are of majority age, they are still kids at that age, especially considering that both have been traumatized by the loss of their sister a few years ago) felt abandoned, and have had barely any contact with their mother in the five months that she's been gone (their mother has initiated no contact with our children, one of whom still lives with me and commutes to college, while the other is a college freshman, but who comes here during vacations).