If you're guilty of poor social cell phone etiquette, if you Facebook, Twitter, Snapchat, Periscope or whatever while interacting IRL
with other human beings — and if you know it's wrong, yet there's no shame in your game about it — sadly, you're far from alone.
As Schilling points out, Einstein once noted: «My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced freedom from the need for direct contact
with other human beings and human communities.
This takes effort and the less we get out, the more effort it takes, but we need to interact
with other human beings.
Thousands of studies have concluded that most human beings thrive when they have strong, positive relationships
with other human beings.
The social networks simply provides a medium for brands and marketers to communicate in unique and personal ways
with other human beings.
You ruin God for everybody every time one of you communicates in any form
with other human beings.
People who don't believe in your God are still capable of deep committed love, it's through our intimate relationships
with other human beings we learn the true meaning of love.
As
with any other human being, it is only natural that such change occurs.
You get credit for how you deal
with other human beings.»
No, obedience to such laws are for peace and harmony in society and culture as we live life
with other human beings.
The aspects of man that he shares with all natural things or
with all other human beings — as disclosed by natural science — do not yield a complete picture of man.
At first they may be taken merely as aesthetic moments, such as communing with nature, savouring memories andimages, meeting mysteries, the heightened sensing of musical sounds, odours, colours, the thrill of acute poetic expression, or moving encounters
with other human beings; but on further reflection people often cite such experiences as having a spiritual quality and as hints of the divine.
It must mean a willing adjustment to our situation as human beings in the whole creation, and that must mean accepting a relationship not only
with other human beings but with the Spirit behind the whole scheme.
Is it possible to have the favor of man and God poured out like crazy on a ministry - and that minister / leader still walk in total surrender and humility and be able to stay in touch
with other human beings without thinking he / she / it have been lifted to some elite spiritual status?
The biological instinct, which is real enough, is in men and women taken up into the yearning for relationship
with other human beings; it is given a new significance and a new direction.
We are being made for fulfillment in God, but we are also creatures who seek fulfillment in community
with other human beings; we are social, not individual, in makeup.
Cynicism is a wise and prudent course to take when dealing
with other human beings like you.
Hall's point is that different criteria — different ethics — characterize and direct our relationship with God,
with other human beings and with the rest of the created world.
No doubt there are features of human subjectivity not shared by any other creature, but many of these are not shared
with all other human beings either.
But Whitehead does not agree that there is a radical difference between our relations
with other human beings and with the rest of the world.
Christ incarnate is a human being, consubstantial
with all other human beings.
Our relations are not only
with other human beings.
Conversely, one who feels a strong bond
with all other human beings usually has a sense of connection with nature and with all of life, whether or not it is expressed in conventional religious forms.
If kinship relations
with other human beings have not been important to Marxist theory and practice, then it is unlikely that there is much emphasis on human kinship to other animals and to the natural environment generally.
If our relations
with other human beings are thus trivialized, we can hardly expect any attention to our relations to the rest of the world.
These are people who, because of their fears and inner conflicts, are cut off from trustful, fulfilling fellowship
with other human beings.
Put in nontemporal terms, there is neither textual evidence nor sensible reason for thinking that a human being would have knowledge of or a relationship to the divine if he had no relations
with other human beings.
It is of interest that all of these instances where coercion is recommended involve human beings dealing
with other human beings.
A pious life may flourish for a brief time, but unless it leads to a more caring and responsible relationship
with other human beings and to efforts to change conditions that cause human need and suffering, it will most likely not endure.
Now that we have this redemptive revelation through the sacrificial death of Jesus, we are able to live in a new way
with other human beings.
In their illuminating study of «Pseudo-Mutuality in the Family Relations of Schizophrenics,» Lyman C. Wynne, et al state: «Movement into relation
with other human beings is a fundamental principle or «need» of human existence.
In struggling together they will discover how difficult it is to connect in depth
with other human beings, yet they will take giant steps toward achieving such relationships, individually and as a group.
It's too bad it's so hard to connect
with other human beings without a monitor and keyboard these days, isn't it?
We talk about Casey's gender identity journey over the last 17 years, the importance of giving kids room around gender identity, how kids are often more comfortable than adults when talking about gender, «pronouns 101,» and how compassionately communicating
with other human beings boils down to some really, really simple universals and actions.
They talk about Casey's gender identity journey over the last 17 years, the importance of giving kids room around gender identity, how kids are often more comfortable than adults when talking about gender, «pronouns 101,» and how compassionately communicating
with other human beings boils down to some really, really simple universals and actions.
Human infants need constant attention and contact
with other human beings because they are unable to look after themselves.
Christine Blower, General Secretary of the National Union of Teachers, the largest teachers» union, said: «Schools are communities that work together each and every day to teach the next generation to think carefully and critically about discrimination and to empathise
with other human beings.»
The only examples of such sustainable hunting, however, are either among people who have almost no contact
with other human beings, such as the indigenous Aché people in the forests of eastern Paraguay, or those who have already killed off local populations of slow - breeding animals as is evidenced in the bushmeat market in Takoradi, Ghana.
To be sure, there are many extremely successful parasites that are not lethal, such as the herpes virus, which stays with its host forever and is passed from cold sore to cold sore or via the genitals so long as the host makes contact
with other human beings.
When we are not fundamentally feeling safe and secure, we will struggle to connect and to share our energies in a meaningful way
with other human beings.
But can a magazine connect
you with other human beings going through the same challenges?
It is the center of the deep bonds
with other human beings, a place of kindness, respect, and altruism.
Studies show that people who connect
with other human beings, even strangers on a train or in the checkout line, report brighter moods.
Couple dancing is a wonderful way to be in a man's arms and experience moving to music, connect
with other human beings and get exercise at the same time!
On the underside of this, Sutter lacks the ability to truly connect
with other human beings; he can sweet - talk them, but he can't open himself up.
But Roger is pushed to connect
with other human beings because of his attraction to his brother's personal assistant, Florence (Greta Gerwig).
Given that kids already spend ample screen time at home or, nowadays, walking down the street with their noses in their smart phones, the school classroom provides an opportunity to luxuriate in real - time, face - to - face exchanges
with other human beings.
Developed through emotional attachment
with other human beings, empathy is our ability to recognize, feel, and respond to the needs and suffering of other people.
Besides, there's no substitute for word - of - mouth, and a lot of that is based on your interactions in person
with other human beings.
He liked this job because it required almost zero contact
with other human beings.