Sentences with phrase «with other parts of my life»

It will be a building process with the other parts of my life, my family and organising other things.

How to cope: Getting back bits of a normal routine outside of the hospital — regular walks, checking in with work, going to church — can help you re-engage with the other parts of your life and give you a mental breather.

Most people do not openly subscribe to this kind of parenting but many get stuck in a cycle of working too much and being preoccupied with other parts of life they deem more important than their kids.

As you might have noticed, it has been a tad too quiet on the blog these past couple of months, as I've been so busy with other parts of my life.

I really enjoy goa parties but I would like to share those moments (along with other parts of my life) with a female companion.

Of course, your academic tasks are important, but you also should stay in touch with the other part of your life.

For the most part, it's because they're busy with the other parts of their life; they simply forget to book and attend regular veterinary appointments, refill prescriptions and restock their pet care products.

How couples can double up on card rewards — If you're part of a pair, consider marrying your rewards strategy along with other parts of your life... (See Couples and rewards)

So, if you're part of a pair, consider marrying your rewards strategy along with other parts of your life.

Yet, they are the embodiment of the nuanced approach: «We think technology can be genuinely beneficial to kids if you find good quality content (which is why we rate and review every kind of media), and if they use it in balance with other parts of their lives,» spokeswoman Karen Zuercher said over email.

When you are living with depressive symptoms, you begin to lose touch with the other parts of life and all the pleasure that comes with it.

Not exact matches

Like Sachs, Whippman believes that «there are many reasons why life in America is likely to produce anxiety compared with other developed nations: long working hours without paid vacation time for many, insecure employment conditions with little legal protection for workers, inequality, and the lack of universal health care coverage, to name a few,» but she stresses that our «happiness - seeking culture» is also part of the problem.

But the «yes» part comes from reminding yourself that there are a few basic rules you can live by in terms of how you interact with others, and if you keep these absolute essentials in mind, things will go a lot easier for you — and be a lot easier on those employees of yours who are, in many respects, very much at your mercy.

Part of this sexual drop off, then, can attributed to changing demographics: Fewer Americans are living with a significant other (in 2014, 59 % of the population was living with a partner versus 66 % in 1986).

In that sense, the Fed has the potential to make a huge structural difference in the economic lives of blacks and other minorities by heavily weighting the full employment part of the their mandate relative to the inflation part, especially since there's still considerable slack in the job market, with lower - wage, minority workers facing the brunt of it, and — importantly — little evidence of inflationary pressure (if anything, the Fed has missed their inflation target on the low side for a few years running now).

Generation X: Among Gen Xers, the younger part of this cohort (ages 35 to 44) is focused more on living healthier in 2016 than any other resolution, while older Gen Xers (45 to 54) are the least concerned with this goal of any age group.

But now with search engines also considering social indicators, and with Facebook and others integrated into every day life including mobile, social media is a massive part of your internet marketing picture.

However, this method works not only to keep our visitors, but also is part of living in the Kingdom, part of getting to know, love and become involved with the lives of others.

Part of the shocking revelation that Jesus brought us is that God doesn't just want us to go to a happy, peaceful place, but that he's inviting us to enter into a familial relationship with Him and as His children we will live with Him, do things with Him and and work with Him (and consequentially each other, forming a body that is One).

Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?!)

Participants who got the actual hormone were more likely to say spirituality was an important part of their lives and inspired a sense of «interconnection with other people and living things.»

We are part and parcel of the web of life and exist in interdependence with all other beings, both human and nonhuman.

At the close of the twentieth century, with ecological deterioration accelerating and the nuclear threat ever with us, we need to feel not acceptance but the challenge to join forces on the side of life, for while we, like all creatures, are ultimately part of a universe that is brutal and may well end, we have, while we live, a part to play different from that of any other creature: we are responsible agents who can join with our loving parent to help our own and other species to survive and flourish.

But they part ways with many other Christians over a measure that would expand the legal definition of human life.

I continue to be a part of AA to maintian a life of sobriety by remembering the way things were and to do what I can to help others with the same affliction.

I heard more of their intersecting stories, and when Idelette was done talking about her book, about her passions, I wanted to see her on every stage of every slick Christian conference, to bring some mama - truth, to preach the Gospel of Being With Each Other, but then I kind of had to shrug because part of Idelette's power is that she's outside of that system, outside of that church - marketing world, too busy living the truth of it to package it.

This is going to be a shock — the men who actually wrote all the parts in the Bible and made changes to the infrastructure of Christianity — including Constantine circa 300 AD in Rome — were not afraid of unleashing the occasional metaphor... in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!!!

Peace is «harmonious relationships» not only with other people, but «other life, Earth, and the larger whole of which we are a part.»

What seems to annoy so many, though, is that we inform our conscience with our faith so the teachings of the Church (teachings, not the sins of others) do have a part in shaping our life decisions!

«I guess what I am asking is: if God can't even persuade his followers to live in harmony with each other, how can he expect the rest of us to see any benefit in becoming one of his followers?God can part the Red Sea, but he is powerless to persuade fishon and Preacherlady to unite?

If here and now I am myself a personal identity only through my living with, by, towards, and from other personal identities — and indeed by my contacts with the entire natural order from which I am an emergent but of which I still remain as a part — then those others and that order must have their place in the picture.

True, those of us who are single have just one person's schedule to keep track of instead of two, but there are so many other important parts of our days that have nothing to do with our love lives.

Part of the appeal of Whitehead's metaphysics lies in this, that through his conception of pulses of experience as the ultimate facts, he invests the passage of time with life and motion, with pathos, and with a majesty rivaled in no other philosophy of change, and in few eternalistic ones.

The worship of historical process, the identification of history with success, is a part of that shell of impersonality which enables men to remain unaware of «the signs» which address them through history as well as through the other parts of their lives.

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

In Schumacher's view, goals of agriculture should be directed «to keep man in touch with living nature, of which he is and remains a highly vulnerable part; to humanize and ennoble man's wider habitat; and to bring forth the foodstuffs and other materials which are needed for a becoming life.

Included among these might be those parts of the New Testament other than the Gospels which are consistent with Jesus» teachings; other Christian writings; Christian places of worship or songs and prayers used in this worship; the sacraments; perhaps the life of a Christian we know or read about who exemplifies for us the way Jesus told us to live.

One part of the document says: «We can safely assume that many who seek to justify abortion would never agree with infanticide or any other taking of innocent human life.»

But other writers, such as Robert Fitzgerald (with whose family Flannery O'Connor lived until she developed lupus), saw themselves as part of reviving a great tradition.

Because of their sense of continuity with life, a concept of «other» played little part.

In part this emphasis stems from Nussbaum's repeated claim that we need literature to help us «concern ourselves with the good of other people whose lives are distant from our own,» and the experiences of the Guardians are likely to be quite «distant» from the poor, from racial and ethnic minorities, and from homosexuals.

Developments in the «new biology,» which deals with wholes of increasing complexity in the organization of interrelated parts rather than with discrete and isolated segments, especially in molecular biology and the growing field of ecology, with its discoveries about the basic interdependence of living organisms with other living organisms and with its larger environmental context, have further undermined these traditions assumptions.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

Here our concern is simply with the intimate relationship with an other, without necessarily involving such family life, the care of children, and whatever else has become part of the common manifestation of personal relationship.

The Church, teacher of humanity, never tires of exhorting people, especially the young of whom you are a part, to remain watchful and not to fear choosing «alternative» paths which only Christ can indicate... Jesus calls all his friends to live in sobriety and solidarity, to create sincere and disinterested emotional relationships with others... From you, dear young students, he asks for honest commitment to study, cultivating a mature sense of responsibility and a shared interest in the common good.

God does not want to be «figured out» but wants to be in relationship with us so his (or, if you will, her) love, wisdom, inspiration, health, energy and very life can be part of us, flow through us and give us love, life, wisdom, inspiration and energy to share with others.

One such couple declared, «The big part of our lives is completely mutual...» Their central satisfactions are found in «the life they live with and through each other.»

Some may have had no part to play in the abortion decision their spouse or partner made years previously, but they are living with the consequences of that decision and may want to accompany their partner in seeking healing as a couple; other men go to seek healing for the wound at the heart of their own abortion experience.

We understand the pluralism of our social context in part because it reflects the variety of ways in which we understand our own experiences.The problem of being the church is acute for us not only because we must live side by side with those of other religious communities, but because the church is only one of the communities in which we live.