Finally, Stanley I. Samartha of India, who is director of the WCC's program on Dialogue
with People of Living Faiths and Ideologies, sums up the new attitude toward other religions by asserting:
By this person's statement it makes me think of them choosing the oppisite of what Moses chose as we see in Hebrews 11:24 - 26 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25Choosing rather to suffer affliction
with the people of God, than to enjoy the pleasures of sin for a season; 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Nevertheless, such sin did not keep God from promising to remember His covenant
with the people of Israel and provide atonement for them (Ezek 16:60 - 63).
Furthermore, a whole spectrum of Jewishness may be found, all the way from complete and explicit identification
with the people of Israel to the most remote and attenuated connection with Hebrew life and tradition.
The various themes of re-conceptualization that emanated in the new period includes mission as missio Dei, mission as «Christian presence,» mission as «witness» in and to the six continents, mission as development, mission as liberation, mission in relation to dialogue
with people of other faiths and non faiths, mission as contextualization and inculturation.
Western history is, by God's will, indissolubly linked
with the people of Israel, not only genetically but also in a genuine uninterrupted encounter.
The idea of having our own church was forced due to whites not wanting to have a place of worship
with people of darker skin tone.
All the death and destruction comes from the right wing fundamentalists of each religion who are too immature and insecure to accept living side - by - side
with people of other beliefs.
None of it was a big deal I had friends
with people of many faiths and the same even my Muslim friends had friends of other faiths.
I'm just lucky enough to work
with people of many races, nationalities, and faiths.
We have buildings
with people of various backgrounds filled with hopes, fears and incredible pain who sit facing forward to the front awaiting that nugget of wisdom that comes from the so called leadership of the church.
In an interview with Premier Christianity, Monsignor Halík, who is committed to engaging in dialogue
with people of different beliefs and cultural traditions, said he received the award on behalf of his teachers, many of whom suffered under the Soviet regime.
But I no longer equate the church
with the people of «God».
I would love to hear your story and get an understanding of your experiences in and
with people of a Calvinistic theology.
And it is true on that the evening I decided to leave I had a painful meeting
with people of the church I thought were my strongest supporters.
Martin Buber remained a Jew to all but the most anxiously orthodox, yet his I and Thou spelled out terms of dialogue
with people of other faiths and of no faith.
This reminds us that the church must be ready to witness to the lordship of Christ by cooperating
with people of goodwill of all religious and non-religious groups who are genuinely concerned to seek better ways of living and working.
Modern ecclesiology, sanctioned by Vatican II, does not start its description of the nature of the Church, like Bellarmin, with its social organization, but
with the people of God, the mystical Body of Christ, primarily constituted by the unity of the justified in the Holy Spirit, the community of the redeemed, as distinct from their organization in a «society».
Throughout the Gospels, but particularly in the infancy stories and in the passion stories, we are repeatedly presented with Jesus» Jewishness and his intimate connection to God's ongoing dealings
with the people of Israel.
Hays acknowledges this, but he has far less to say about the figural resonances of Jesus's humanity and his identification, for example,
with the people of Israel.
Both can help Christians into a closer relationship
with people of other faiths and of good will.
Just as the emphasis on spiritual experience moves a person beyond differences of ritual and belief, so the urgency of the need to end war and violence and injustice, to bring relief to the hungry, to stand with those who are exploited and to seek to protect the environment unites Christians
with people of other faiths.
Sometimes you feel like you have to put on this mask and hide who you are in order to fit in
with the people of your faith that should accept you no matter what.
The crux of the matter here is that we have two parallel, analogous situations: a king in his dealings
with the people of the province, and God in his dealings with the Israelites.
Yes, we can have conversations
with people of different perspectives.
Drinking from our own wells, Evangelicals can and should join Pope Francis in facilitating this spiritual journey
with the people of God who comprise the communion of the saints.
The Torah, then, was not merely a Law written in a perishable book, or part of a covenant
with the people of Israel.
I passionately shared my solidarity
with the people of the Book of Lamentation.
The church also convened an international conference in Crete, but as Patriarch Bartholomew says, «our efforts will be meaningless if they remain fragmented».19 The demands of the world call upon Christians not only to act ecumenically but together
with all people of faith and good will.
The Gospels show us a Jesus who spent vast amounts of time
with people of all sorts.
Two authors describe Americans» ability to get along
with people of different religions as the «Aunt Susan effect.»
But as many people have noted — and one of the many reasons I have left religion — it is hard to rationalize
with people of faith.
Christians share your great country
with people of many beliefs and in order to make any society work for the betterment of all, you need some mutual respect.
I go to church to be
with the people of God, people transformed by the gospel of Jesus Christ.
But I need more time to spin this to my favor and need to consult
with people of like mind to formulate a lawyered response.
Think about that when you interact
with people of other religions.
God specifically forbids people to have sex
with people of the same gender.
Reasoning
with people of faith is more tricky than the happiness one finds by abandoning their own faith in religious delusion.
At the same time, encounters
with people of faith throughout the world led him to question and then, in The Desecularization of the World, to abandon a central tenet of secularization theory» that the future of religion is extinction» he had advanced in The Sacred Canopy.
It is the garden where God dwells
with the people of God.
The eschatological vision of the Revelation 21 is the very overcoming of the Leviathan and God's dwelling
with the people of God in justice and peace and in harmony in the universe.
The thing I find interesting about Atheists is that they seem to be obsessed
with people of faith.
Wrong because the world doesn't work on that principle - you will be mixing and mingling and working
with people of all denominations.
So I guess you have no problem
with people of faith disrespecting your beliefs?
I have had many discussions
with people of different or no religious backgrounds.
«CSW joins
with the people of India in calling for justice and for the fulfilment of the Prime Minister's promise to put a stop to the harassment of religious minorities in India.
We can hold deep and fundamental differences
with people of other faiths, yet share mutual concerns, work together and overcome common problems.
He said: «My prayers are
with the people of Mosul as efforts continue to liberate the city and surrounding areas from the tyranny of Daesh.
And when you use those thinking and analyzing abilities and they tell you Christianity is but a false cult — well, that can obviously create some cognitive dissonance even
with people of faith.
I work
with people of many different faiths and beliefs.