Of course that means a person would have to actually study and read the Bible ENTIRELY, along
with prayer and meditation.
Not exact matches
My body had not quite adjusted to the time change, but within minutes (as compared to an hour or more in the past), I was wide awake
and starting my «miracle morning» routine, which involved reading,
prayer /
meditation,
and light exercise
with a healthy dose of good, old fashioned peace
and quiet.
If you find yourself thinking negative thoughts, go someplace quiet
and replace those thoughts
with positive affirmations,
prayer or
meditation.
While he heard about a wide variety of habits, most nurtured their bodies in the morning
with water, a healthy breakfast,
and light exercise,
and they nurtured their minds
with meditation or
prayer, inspirational reading, or journaling.
«Neglected Christian truths can be revitalized only when by
prayer and long
meditation we isolate them from the mass of hazy ideas
with which our minds are filled
and hold them steadily
and determinedly in the focus of the mind's attention.»
For me
prayer is a form of
meditation, a way of communicating
with the Divine Being
and we can pray anywhere we want.
However we may feel about adoration
and praise, including it in «vocal»
prayer or letting it serve as a kind of borderline approach to «mental»
prayer, it is obvious that when we come to
meditation we are concerned
with a kind of exercise that can quite readily be carried on
with no verbal articulation u such.
Each
meditation is accompanied by points for dialogue
and conversation
with our Eucharistic Lord plus energising
prayers.
I learned about all sorts of management techniques, from talk - therapy, to
meditation, to hormones, to surgery, to
prayer, to vitamins, to exercise...
and experimented
with them all.
If you can not be apart from others, you can not engage in
prayer and meditation and thus can not enter into genuine relations
with God.
My failure to realize what was happening to my mind sooner, has to do
with the fact that Christians are told that they must draw close to God in
prayer and meditation, that they should walk
with God
and meditate upon his ways, develop a close
and personal relationship
with god
and God will lead
and direct them
and they should trust god for his guidance because he will tell them what to do.
And certainly there are other kinds of
prayer that can have meaning for us:
prayers for guidance,
prayers of praise,
prayers whose goal is
meditation on God or a feeling of union
with God.
Psychosis / most psychiatric illnesses often arise in adolescence or in early adult life however 75 per cent of children
with mental health disorders / issues do not get the help they need — I fell into that 75 per cent, I was misdiagnosed by a doctor
and then the self - induced trance - like altered state of consciousness induced by intense / deep
meditation and prayer coupled
with the theology about how
prayer and God work in a Christian's life (more on this below) just pushed me right over the edge.
I thought I was walking
with god, drawing close to god, developing a close
and personal relationship
with God
and achieving oneness
and union / unity
with God through
prayer and meditation.
If I came on here
with nothing but praise for intense / deep
prayer and meditation claiming just how beneficial it is, then you would without a doubt be in favour of intense / deep
prayer and meditation......... you would be singing a different tune.
Following further
prayer and meditation, the retreatants are given the opportunity to receive the Sacrament of Penance,
and then to spend time
with the healing love of Jesus in Eucharisticadoration.
Bonhoeffer's popular book Life Together deals
with the practical relations of the church's life in Christ, including his concept of Christian community; how the community should worship by always including scripture, hymns
and prayer both individual
and common; personal worship that includes
meditation,
prayer and intercession; the problems of the church that require learning control of the tongue, meekness, listening, forbearing
and proclaming.
Needed is a foundation for uniting a radical understanding of God's action in history
with radical individual
and corporate discipleship in the world — namely, reflection which results from depth experience, the spiritual life, the interiorization of faith through
meditation,
prayer and corporate worship.
They opted to end the year
with five weeks of various
prayer experiences: intense silent
prayer and Taizé chants; the sharing of bread
and the cup, combined
with a spontaneous blessing of one another; Zen - type silence;
and guided
meditations on gospel scenes.
Through practices such as
meditation and affirmative
prayer (sometimes called «spiritual mind treatment»), transformation of the individualized mind, or «consciousness,» may be accomplished, along
with a corresponding transformation of life experience.
The participant would be urged to attend worship services, participate in Bible studies, meet
with a mentor for spiritual guidance, go to
prayer meetings, participate in
meditation,
and go to special retreats,
with spirituality as the prime goal of the meetings (pp. 314 - 15).
Urging clergy
and men of religion to renew or revive the practice of
prayer, particularly
meditation; (2) Distinguishing between the use of alcohol which does not produce a chronic alcoholic
and that in which there is «the allergic nature of true alcoholism»; (3) Stressing that «elimination of the phenomenon of craving that follows the treatment does not constitute a cure [but that] the final cure rests
with themselves [alcoholics in the second phase of alcoholism]»; (4) Advocating «moral psychology» in achieving entire recovery from alcoholism; (5) Describing the success of the AA.
Belief in something transcendental — a «higher power,» outside of the individual — is part of the program,
and prayer and meditation are seen as the principal means of conscious contact
with this «higher power.»
We should be unapologetic about providing people
with both time
and space for reflection,
meditation and, yes,
prayer.
Fasting,
prayer and meditation blend easily together
and improve the author's ability to pray «Thy will be done»
with wholehearted commitment.
From these he put together a theory of contemplative
prayer: That as person becomes increasingly contemplative in his
prayer, he will move from «
meditation» (thinking about or imagining Our Lord, for example) to a place where
meditation, affections,
and thinking ceases
and are replaced by what seems to be an experience of nothing, but is closer union
with God.
Fasting,
prayer and meditation blend easily together
and improve my ability to pray this
prayer with wholehearted commitment.
The programs taught me about (1) admitting I was beat, (2) coming to believe in something greater than myself (eventually a higher power)(many evolutions
and concepts of HP, all of these at one time or another: nature, the 12 steps, creator, Love, spiritual principles)(Step 3) applying my low self worth
and gigantic Ego to these spiritual principles (4) write down my liabilities
and assets (5) share them
with another
and my higher power (6 & 7) ask for the liabilites to be removed
and be patient
with the process (8) Make a list of all that were harmed by me (9) make amends to such folks except whn to do so would injure them or myself (10) take a daily inventory of my day, checking for snafus, mean temperment, arrogance etc (11)
meditation and prayer to communicate to my higher power
and quiet reflection to listen for the Truth (12) after having a spiritual awakening as a result of working these steps, help others if they wish for help because now I am in the position to assist.
I met Jesus through 6 sessions of compassion therapy
and mindfulness
meditation,
and then moving on to Christian
meditation where the practice is sitting in silence
with the simple
prayer «come Lord».
(2) To give recovered alcoholics the means of better learning about the eleventh step, namely, «to seek through
prayer and meditation to improve their conscious contact
with God.»
The founders had them in their home, read the bible
and in
prayer and meditation with & for the addict.
I do not look
with scorn on the person who feels that his or her
meditations and prayers can have a positive effect on the world as a whole.
Sought through
prayer and meditation to improve our conscious contact
with God, as we understood Him, praying only for knowledge of His will for us
and the power to carry that out.
Our lives are grounded in an Ultimate Reality, the source of the sacredness of all life
and of the spiritual power, hope,
and trust that we discover in
prayer or
meditation, in word or silence,
and in our striving for just relationships
with all existence.
Staying up there on the mountain
with Jesus
and those sacred sources was for Peter like attending some spiritual retreat for the modern Christian: the quiet time, the holy place, the aids to worship: stained glass windows, helpful spiritual directors, rich
meditations,
prayers and songs, celebrating
with thanksgiving the gifts of forgiveness, acceptance
and freedom.
And just as we can ponder on the Unity Law on many levels throughout creation, and marvel at God's work either in simplicity of principle or in great depth of detail, so too in the rosary we can contemplate the Mystery of Christ at many levels, from the childlike words of trust and confidence contained in the prayers themselves, through meditation on the mysteries of our Lord's loving work for us, to the heights of mystical union with the Mind and Heart of Chri
And just as we can ponder on the Unity Law on many levels throughout creation,
and marvel at God's work either in simplicity of principle or in great depth of detail, so too in the rosary we can contemplate the Mystery of Christ at many levels, from the childlike words of trust and confidence contained in the prayers themselves, through meditation on the mysteries of our Lord's loving work for us, to the heights of mystical union with the Mind and Heart of Chri
and marvel at God's work either in simplicity of principle or in great depth of detail, so too in the rosary we can contemplate the Mystery of Christ at many levels, from the childlike words of trust
and confidence contained in the prayers themselves, through meditation on the mysteries of our Lord's loving work for us, to the heights of mystical union with the Mind and Heart of Chri
and confidence contained in the
prayers themselves, through
meditation on the mysteries of our Lord's loving work for us, to the heights of mystical union
with the Mind
and Heart of Chri
and Heart of Christ.
We look back upon the
meditations and prayers of medieval man
and begin to wonder whether his preoccupation
with death was not a kind of indulgence.
A mystic, he maintained that our highest knowledge of God comes through union
with God in
meditation and prayer rather than through logic.
This corrosion of faith can be answered
and reversed but in order to do so we must, as Holloway says, realise «the need for personal
prayer, penance, humility,
and union
with God by
meditation and mystical communion,» [10] so that thereby the Word of God will be manifested in our world not as «the breath of any imaginary pale Galilean, but the splendour
and dynamism of God in the power of the Spirit,» Jesus Christ «the bringer in of the enormous vision that is splendid, the majesty of the Intellect of God
and of Man, the fullness of the Kingdom on Earth which God has made for Man,
and can bring to consummation only in
and through His creature, Man.»
Although the Dalai Lama presumably adheres to the Buddhist perspective that, as
with prayer, there is a supernatural aspect to
meditation, he received a standing ovation from thousands of conference attendees, suggesting that most in the neuroscience community were appreciative of his broad - based call for religious
and scientific harmony.
Roland Griffiths
and his colleagues worked
with 36 subjects who had never taken hallucinogens before, but all reported at least intermittent participation in religious or spiritual activities such as church services,
prayer, or
meditation.
They found that both spiritual belief
and empathic concern were positively associated
with frequency of
prayer,
meditations and other spiritual or religious practices, but neither were predicted by church dinners or other social contact associated
with religious affiliation.
Whether it's a solid gratitude practice,
prayer,
meditation, journal writing or focused intent, they connect by giving thanks
and aligning
with love.
These allow you to raise your vibration
and build a deeper connection
with the universe during
meditation and prayer.
Prayer, mindfulness,
and meditation can also help you center yourself
and get in touch
with your thoughts
and feelings.
Frankincense: has been used since ancient times to support the immune system
and for
meditation,
prayer and mindfulness, which is crucial for people
with simplicity in mind.
When you are ready, bring your hands together in Anjali Mudra (Salutation Seal)
and complete your
meditation with a moment of gratitude, reflection, or
prayer to integrate the energy of your
meditation into your life.
In fact, Step 11 specifically mentions
meditation: «Sought through
prayer and meditation to improve our conscious contact
with God, as we understood Him, praying only for knowledge of His will for us
and the power to carry that out.
Some great ways to do this are enjoying some relaxing music, light stretching,
meditation,
prayer, gratitude journaling, diffusing some lavender essential oil,
and spending time
with family.
Match these auspicious times
with a great ancient
meditation «for the Arcline & to clear the Karmas» — a hand of
prayer to control the psyche
and elevate you.