How a cynic might delight in our liturgies that come stocked
with prayers of confession.
So far we have illustrated our discussion only
with the prayer of confession, which was shown to be especially related to the experiences of imperfection and of dependence.
Not exact matches
I'm not sure I agree
with you on this one, David... Wouldn't teaching about tithing (or, if you prefer, giving) be like teaching about
prayer, fasting,
confession, Bible study, etc., under the umbrella
of other spiritual disciplines?
Meanwhile, Eucharistic adoration throughout the night is always filled
with young people offering up an unceasing litany ofRosaries, Chaplets
of Divine Mercy, songs, and silent
prayer, while any priest who sits down and puts on a stole to offer the Sacrament
of Penance will quickly find a line
of young people forming for
confession and could easily spend several hours dispensing the healing power
of Christ's sacramental grace to his children.
For Catholic schools to be a worthwhile enterprise for the Church, they must survive and flourish as institutions where pupils grow in a «personal relationship
with Jesus» which includes following the teaching
of Jesus, through His Church, that we should attend Mass every Sunday, go to
confession regularly, say our
prayers and be loyal to the magisterium - especially in its moral teaching regarding the sanctity
of human life, and the meaning and purpose
of sex and marriage, in accord
with Humanae Vitae and Evangelium Vitae.
With the individual's emergence from his primitive estate as a mere item in the social whole,
prayers of confession gained a new dimension — acknowledgment
of personal unworthiness was added to national penitence.
I once prepared a talk called «The
Confessions of a Catholic - friendly, Pentecostal - admiring, Reformed Baptist
with a Hankering after Lutheranism and a Strong Affinity for the Book
of Common
Prayer.»
We begin
with types
of prayer designed to call us to attention, move through praise,
confession, intercession, thanks, and so on.
In
confession, testimony,
prayer and invocation the new prophets emerged as the epitome
of their age, infecting virtually all the major Christian denominations
with their ebullient, celebratory mood, a joyful seasoning that drew the sting
of race, culture, language, creed, status and personal biography.
Prayer is communicating
with God about many things: love and admiration
of God and acknowledging that He IS God;
confession of one's sins
with the honest intent to try and turn away from those wrongful acts; asking for God's daily care; asking for God's intervention in our lives and those
of our loved ones, in a manner consistent
with God's will — and just unloading on Him.
For instance, in the
prayer of confession the confessor is directly confronted
with the objective and unalterable fact
of actual existence and the heights
of possibility which it contains.
(2:11) 5 And in the mood
of Jeremiah's
confessions, but
with the «I» changed to «we»: Thou hast wrapped thyself
with anger and pursued us, slaying without pity; thou hast wrapped thyself
with a cloud so that no
prayer can pass through.
Constant
prayer,
confession and union
with Jesus in the holy sacrifice
of the Mass and at communion prepare us to discern and do God's will.