Sentences with phrase «with profane»

Over the course of his influential four - decade career, Kelley generated a remarkably diverse oeuvre in an array of mediums, conflating high and low culture, critiquing prevailing aesthetic conventions and colliding the sacred with the profane.

You might see Ofili's use of elephant dung and pornographic collage as purposefully blasphemous, indiscriminately desecrating Christianity's holiest icon with profane materials, but that would be a misreading of the artist's thoughtful, highly personal, and — ironically — highly spiritual oeuvre.

In the carnival, social hierarchies are reversed, societal norms and conventions upended and subverted, and the sacred mingles with the profane.

If the debtor is being verbally abused and slammed with profane language, the collection agency is violating the law.

In the late 1980s, Whittle had earned a reputation for blending the sacred — education — with the profane — business — when he launched Channel One, a TV program produced by and for teens that delivered 10 minutes of news with 2 minutes of commercials to classrooms across the country.

TAMMY Starring: Melissa McCarthy and Susan Sarandon Directed by: Ben Falcone Husband and wife McCarthy and Falcone (he played the air marshal in «Bridesmaids») wrote this tale about a woman who, after losing her job and learning that her husband has been unfaithful, hits the road with her profane, hard - drinking grandmother.

Beyond the ickiness of the relationship between an infamously predatory director (John Malkovich) entering into a relationship with the 17 - year - old daughter (Chloe Grace Moretz) of Louis» character, the juxtaposition of a black - and - white,»40s - screwball comedy setting with profane, raunchy humor just never works.

If you don't mind laughing at severed limbs, people taking a brutal beating and fathers firing bullets from close range at their daughters, and if you have no problem with an 11 - year - old girl coming out with profane language referring to a room full of baddies as c *** s before kicking the living bejaysus out of them (go girl); then Kick - Ass is for you.

The troops» camaraderie during their treasured downtime is fondly and unforgettably established with profane dialogue that isn't sugar - coated and a high, drunken group sing - along to Smokey Robinson and The Miracles» «The Tracks of My Tears.»

But enough with profane reality, let's dive into the world of makeup, where anything is possible and wearable.

it's no different than restricting a parents right to send their kids to school with profane language / images on t - shirts.

Instead of there being a sharp distinction between «this world» and some «other world» — between the natural and supernatural — modern religion tends to mix the sacred with the profane.

By making contact with the profane like Proust, and with the sacred at the same time, like Eliade.

With it occurs an absolutely new dimension that we are not able to deploy simply starting with the profane use of the word.

Although the sacred must remain completely autonomous and incommensurable with the profane, it is nonetheless inevitably found in the midst of the profane and not in some transcendent realm.

But, one can certainly know this, that YHWH, the Creator, the true name, not Lord, or God «look it up» knows all, and allowed what the liars has done to this book to magnify Himself in His day of return, as He tells us in Isaiah 34 vs. 8 of the controversy of this whole thing, along with the profaning of His name in Ezekiel 36 vs. 22,23.

Not exact matches

Barry, a financial advisor most would perceive as conservative, caught me off - guard with his surprisingly profane rant about Curious George (which probably isn't fit for print).

He was an American original, in a way only an immigrant can be — a thick - accented, scientist - turned - businessman who spoke forcefully and wrote gracefully in English on topics as varied as his management philosophy, his battle with prostate cancer, and his story of coming to the U.S. Grove was famously profane, harsh, driven, and driving.

It mistakenly hashtagged a tweet promoting an upcoming Australian Sephora store opening with the «uproariously profane» # C ** tdownToBeauty.

Everytime religious people post something about God or something out of their belief, there comes the Atheists storming it with their typical (hateful, profane, disrespectful but in - fairness articulate, itellect, scientific and logical) replies and name callings such as; «2000 years religious numbnuts», «oxymorons who keep asking of sky daddy's help», «idiots who was fooled by a magical being in the sky» and so on and so forth.

Somewhat redundant» and with perhaps unavoidable generalizing about «the Catholic imagination,» «a Protestant landscape,» «working - class aesthetics,» and «middle - class notions of taste»» this study argues persuasively that «distinct categories of sacred and profane are inadequate to capture the complexity of Christian practice» in the corporeal world.

With a warning not to give what is precious to pigs and dogs (a prohibition), Jesus instructs His followers not to be overly permissive, but to exercise discernment between what is holy and what is profane.

The truth is — whether we're talking about a movie with casual attitudes about sex, a song that uses profane language or a talking head who belittles Christian faith — there is no easy answer to that question.

Today theology is faced with the overwhelming task of establishing a dialectical synthesis between a radically profane «subjectivity» (Existenz) and an authentically biblical mode of faith.

The sanctification of the profane has nothing to do with pantheism, writes Buber.

This, at any rate, is the way in which I approach the meaning and reality of the sacred and profane, and thus I would resist Father Heisig's point that I understand the profane as a passive element that evolves only through its association with the sacred.

The act of faith is a reversal of profane history, a leap across the dead bones of Christendom to contemporaneousness with Christ.

No, you don't care because it is not your building, the hotel can do what they want with that room, and the church that meets there on Sunday morning is not profaned by what went on in the same room on Friday night.

Seen in this perspective, religion itself can only appear or arise in conjunction with a rupture between the sacred and the profane, a rupture testifying to the alienation of immediate existence from a sacred or transcendent ground.

He got along well with the despised customs officials (whom we probably translate inadequately as «tax collectors,» not to say «publicans») and the equally unwelcome centurion of the Roman army of occupation stationed at Capharnaum, who implored Jesus to heal his boy, pointing out that Jesus could do it by just giving a command without even having to profane himself by entering a gentile house.

The profane reality ceases to move or disappears, thereby becoming identical with the sacred, and the sacred now ceases to exist in opposition to the profane.

It would occur by means of what Hegel terms «pure negativity» or the «negation of negation,» and it would move through the reality of the profane to a final or eschatological sacred that reconciles the profane with itself.

The second part of the book is theological rather than critical or historical, and it advances the claim that it is precisely the most radical expressions of the profane in the modern consciousness (Dostoevsky, Nietzsche, Freud, Proust, Kafka and Sartre) that can be dialectically identified with the purest expressions of the sacred.

When the negative movement of religion is understood as being a reversal of the profane, there is a clear implication that religion acts by way of a backward movement or return, with the inevitable corollary that the sacred is an original or primordial Reality.

The mainline approach requires religious humility and the ability to deal with religious paradox in ways that run counter to the fundamentalist quest for certainty in everything sacred and profane.

Now the dualistic sin of the Christian church, its original heresy, is that of resurrecting Jesus into the heavens with God in glory and the designation of the church as Christ's mystical body on earth.15 In actuality this doctrinal pronouncement represents a reversal of God's kenotic movement into humanity in Christ's flesh and in his death, for contrary to the spirit of kenotic incarnation, the church has become ever more sacredly apart from the profane, and the resurrected Savior ever more transcendent of the world.

While it is good to rescue the last beautiful building on the block, happy are the preservers who can keep a building in a neighborhood where it is integrated with the surrounding profane structures.

Happy are the preservers who can keep a building in a neighborhood where it is integrated with the surrounding profane structures.

Those cultures in prolonged, intimate contact with it gradually lose the effectiveness of their sacred violence to act as an immunity to profane violence.

Nevertheless, even though it is expressive of this profane consciousness, process philosophy is able to speak of God — a God indeed who has surprisingly much «in common with the God of the New Testament.»

The lordship of Christ corresponds to worldliness, and discipleship to a sharing in this world: the natural, the profane, the rational and the humane are placed not against but with this Christ.

Also, death came swiftly for the sons of Aaron, Nadab and Abihu, for mixing incense» the profane with the holy» at the altar of sacrifice (Lev.

It was merely profane in bringing together your contemporary bottom - touching with a past bottom - touching.

Sister Mary Corita chose to answer these questions with the words of William Sloane Coffin: «Because we love the world, we pray now, O [God], for grace to quarrel with it, O Thou whose lover's quarrel with the world is the history of the world... Lord, grant us grace to quarrel with the worship of success and power... to quarrel with all that profanes and trivializes [people] and separates them... number us, we beseech Thee, in the ranks of those who went forth from this place longing only for those things for which Thou dost make us long, [those] for whom the complexity of the issues only served to renew their zeal to deal with them, [those] who alleviated pain by sharing it; and [those] who were always willing to risk something big for something good... O God, take our minds and think through them, take our lips and speak through them.

Heb 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord: Heb 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Heb 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

It is precisely those who most deeply refuse our world and the forward movement of history and consciousness who are now driven to a primordial way, a way that masks the profane reality of time and death by apprehending it as being at one with a primordial unity.

(Warning, as with many of the comedian's bits, this one is profane and irreverent, so read on with caution.)

Maybe atheists are more monolithic than both, but I doubt it, since I have a friend who is atheist, and she is ethical, kind, not offensively profane, and civil to people who disagree with her, unlike some of the atheist posters on this thread.

«Like him who perverts the revenues of some pious foundation to profane purposes, he pays the wages of idleness with those funds which the frugality of his forefathers had, as it were, consecrated to the maintenance of industry.»

I can say with absolute certainty that the message was not profane, but may reflect a little poorly on CNN