Sentences with phrase «with regard to the problem»

That debate is carried on in every exegesis of a New Testament document, for every exegesis involves taking up a definite position with regard to this problem.
Like conic sections, which had to wait nearly two thousand years for their first important application in Kepler's description of the elliptical orbits of the planets, perhaps the trinitarian conceptuality, at least with regard to the problem of transcendence and immanence, first comes into its own in our situation.
My overall conclusion, accordingly, is that his attempt to show that process and traditional free will theism are on a par with regard to the problem of evil fails in all respects.
There is now a need for people to demonstrate unity, use social media to garner support and attention and to ensure our young people are also educated and empowered with regards to the problem.
These strategies additionally served as the great way to be sure that somebody else have the identical fervor just like my own to unearth out superior deal more with regards to this problem.
With regard to the problems with nuclear power, tell it to the French, who get 78.8 % of their electricity from nuclear plants.
What is the reputation you wish to convey with regards to problem resolution, leadership, and business management?

Not exact matches

But that leads to a problem with regard to inversions.
And as I suggested recently with regard to the Ray Rice scandal, cases involving famous men doing awful things don't necessarily help us understand the ethical subtlety of the more general problem of whether to fire employees who do bad things off the job.
That's why smart business owners set up a formal mechanism for employees to report problems, whether the complaint happens to be with one of their managers or co-workers, or regarding a broader systemic issue.
The walled - garden nature of Facebook in particular has come under scrutiny, as they've recently had significant problems regarding the accuracy and efficacy of their advertising methods, with several big brands opting to reduce their ad spend on the site until more accurate metrics are released.
The challenges that we face with that ever - increasing population with regards to climate change, food and water availability, sustainability — those problems are going to be solved by science, and they're going to be solved by the kids today.
As a smart entrepreneur, the biggest problem to contend with in regards to cyber criminals is that they're smart entrepreneurs, too.
On Monday, in an attempt to clear out any more undiscovered scandals, the Montreal - based firm announced it would provide amnesty this summer to any employee with information regarding the company's ethics problems.
Such risks and uncertainties include, but are not limited to: our ability to achieve our financial, strategic and operational plans or initiatives; our ability to predict and manage medical costs and price effectively and develop and maintain good relationships with physicians, hospitals and other health care providers; the impact of modifications to our operations and processes; our ability to identify potential strategic acquisitions or transactions and realize the expected benefits of such transactions, including with respect to the Merger; the substantial level of government regulation over our business and the potential effects of new laws or regulations or changes in existing laws or regulations; the outcome of litigation, regulatory audits, investigations, actions and / or guaranty fund assessments; uncertainties surrounding participation in government - sponsored programs such as Medicare; the effectiveness and security of our information technology and other business systems; unfavorable industry, economic or political conditions, including foreign currency movements; acts of war, terrorism, natural disasters or pandemics; our ability to obtain shareholder or regulatory approvals required for the Merger or the requirement to accept conditions that could reduce the anticipated benefits of the Merger as a condition to obtaining regulatory approvals; a longer time than anticipated to consummate the proposed Merger; problems regarding the successful integration of the businesses of Express Scripts and Cigna; unexpected costs regarding the proposed Merger; diversion of management's attention from ongoing business operations and opportunities during the pendency of the Merger; potential litigation associated with the proposed Merger; the ability to retain key personnel; the availability of financing, including relating to the proposed Merger; effects on the businesses as a result of uncertainty surrounding the proposed Merger; as well as more specific risks and uncertainties discussed in our most recent report on Form 10 - K and subsequent reports on Forms 10 - Q and 8 - K available on the Investor Relations section of www.cigna.com as well as on Express Scripts» most recent report on Form 10 - K and subsequent reports on Forms 10 - Q and 8 - K available on the Investor Relations section of www.express-scripts.com.
There is also an internal SCL email chain regarding a political targeting project that also appears to involve the Kogan modeled Facebook data, which is referred to as the «Bolton project» (which seems to refer to work done for the now US national security advisor, John Bolton)-- with some back and forth over concerns about delays and problems with data matching in some of the US states and overall data quality.
The stock market whiplash also poses a credibility problem for the Communist regime, particularly with regard to its economic and financial liberalization program, of which the progressive opening of the domestic share market was meant to be a part.
if you — Catholic or not - have a problem with the Church's position regarding birth control, leave the church or write to the Pope.
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Specifically let us ask with regard to this logic two questions, viz.: (I) What is its purpose, and what problems did Hegel hope to solve by means of it?
Each denomination was fully independent but agreed to surrender certain prerogatives with regard to general problems such as defense of the faith, spread of the gospel, and moral reform.
There's a comment to be made about not grasping the weight that comes with the symbol sometimes, but I'd actually go in the direction of Christians (and other religious) having a problem with appropriating from others in that regards.
They implicitly regard remaining a small, intimate group as a problem or defect, so they come «to the rescue» with all kinds of expansionist ideas.
The post is so full of historical inaccuracies, theological problems, and contradictions that it's hard to know where to start, but I want to make clear from the get - go that my response to this post should not be seen as an attack on Tim Challies himself, (who I respect and like), but rather a response to the general belief that God's presence is limited to the pages of Scripture and that all forms of contemplative or experiential spirituality should therefore be dismissed out of hand or regarded with suspicion.
So there is much to be worried about, especially with regard to the continuing pressures the Church faces to conform to the perceived wisdom about how to respond to problems such as early sexual activity, teenage pregnancy and STIs.
This may mean helping a patient deal with the implications of his faith for his problems, raising the issue with the staff regarding the effect of the religious dimension of a patient's life on his present behavior, or in helping the staff to deal with their own religious feelings or understanding.
I should only like to mention this problem and to bring it to the attention of my readers, recommending It to their meditation with regard to their own Christian experience.
In this regard, one recalls Langdon Gilkey who deplored this collapse of all problems to metaphysical problems.1 According to Gilkey, the problem with «metaphysics» occurs when it loses its flowing, critical structure and begins to solidify into a constructional, systematic theory.
It is here, then, that we must make some important distinctions in regard to notions that have clouded evangelical attempts to deal with the problem of justice.
With regard to (a): The only ways a problem can be uninteresting is for the issue it raises to be of no significance or for its solution to be trivially simple.
One may grant Gutting's point with regard to the epistemological problem without in the least admitting that causality is neither a sufficient nor a necessary condition for the metaphysical problem of induction.
The problem with trying to reconcile these two conceptions of Catholic ethics regarding war — the «peace tradition» of the religious life and the just war tradition of secular life — is precisely that they are so fundamentally different.
In this regard, one recalls Langdon Gilkey who deplored this collapse of all problems to metaphysical problems.1 According to Gilkey, the problem with «metaphysics» occurs when it loses...
Brian, Well I suppose I do have a fear about what these fantasy beliefs can do to cause trouble all over the world, as if we don't have enough with real problems of political ills, poverty, diseases and natural disasters; but mostly I am repelled by so many, like eaglemt and the huge number of others like him / her, who preach hell - fire and eternal torment for those who don't regard their unproven beliefs as reality.
Every society has it's problems with regard to women's right's, including ours in Pakistan.
Your comment eloquently highlights the problem that I think Jeremy is trying to unpack in regards to understanding the violence of God in the old testament and contrasting that with God revealed in Jesus.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
A rather good treatment of the «Christ - Church marriage», its prophetic foreshadowing in the Genesis «one - flesh» text and a reflection on sacrifice in marriage then gives way naturally to two further chapters covering the problems facing Catholics with regard to divorce and remarriage.
The grandparents of today who accepted this consent with relief became in some cases the «condoning generation» with regard to abortion in difficult cases with the result that many mothers today, even within our own community, carry the burden of a decision that was sold to them as a solution to their problem pregnancy.
One of the basic questions in regard to the problem of negative prehensions has to do with the further question as to whether they exclude only eternal objects, or feelings as well.
The problem with the original post is that it drips with all the uncertainty of modern textual criticism without any expressed regard for the active work of the Holy Spirit in the preservation and transmission of God's Word, nor His role as teacher and enlightener of the scriptures to the human heart.
With regard to hell, or heaven for that matter, I wonder why Christians have no problem claiming the existence of such places even though they can offer no evidence that these places are real?
However, the problem with this article is that Rachel indicates one thing in her self - description (being an evangelical with high regard for Scripture), but then does another (acts as if not to be taken too seriously, must be full of errors and issues, etc.).
Religious thinkers hold these general positions with differing degrees of intensity and emphasis in defining their positions regarding the genetic modification of cells and the new reproductive technologies that seek eugenic solutions to procreative problems.
To give an example from a matter that will concern us later, the eschatology of Jesus demands that we wrestle with the problem of the meaning of the element of futurity in the hope of first - century Judaism, and at the same time that we do justice to the new element in the teaching of Jesus in this regarTo give an example from a matter that will concern us later, the eschatology of Jesus demands that we wrestle with the problem of the meaning of the element of futurity in the hope of first - century Judaism, and at the same time that we do justice to the new element in the teaching of Jesus in this regarto the new element in the teaching of Jesus in this regard.
It does this, with regard to the mind - body problem, by reconciling the truth in Cartesian dualism — that mind and brain are distinct and interact — with the truth in materialist physicalism — that all actual things are physical, so that there is no dualistic interaction.
Second, an intriguing problem is raised with regard to the growth of God's knowledge.
This solves the problem of how God could know the next satisfaction, but a problem remains with regard to God's creative role in the universe.
ism, (2) it differs with regard to precisely those aspects that led materialist physicalism to a dead end on the mind - body problem.
With regard to the second problem, namely, an agreement on «Tradition» (with a capital T), its hermeneutical assessment, and its binding force, it is desirable that the Tradition of the as yet undivided Church of the first millennium, especially its Christological and Trinitarian doctrinal decrees and its status as a communio ecclesiarum, be given priority over the later confessional developments of a particular ChuWith regard to the second problem, namely, an agreement on «Tradition» (with a capital T), its hermeneutical assessment, and its binding force, it is desirable that the Tradition of the as yet undivided Church of the first millennium, especially its Christological and Trinitarian doctrinal decrees and its status as a communio ecclesiarum, be given priority over the later confessional developments of a particular Chuwith a capital T), its hermeneutical assessment, and its binding force, it is desirable that the Tradition of the as yet undivided Church of the first millennium, especially its Christological and Trinitarian doctrinal decrees and its status as a communio ecclesiarum, be given priority over the later confessional developments of a particular Church.
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