Sentences with phrase «with regards to religion»

Because the program is neutral with regards to religion and, as the trial court found, has the secular purpose of expanding educational opportunity, there is no constitutional violation.

They lead to discrimination and segregation — and it is an imposition on basic rights that families have to privacy and to choose how they wish to live with regards to religion.

I would caution against «throwing the baby out with the bath water» with regards to religion.

They believe that God does not exist, so in a way, it is still a «religious belief» because it is a belief or way of thinking with regards to religion or God.

I have read a lot of CNN stories they are always unbiased with regard to religion.

«13 But we can not follow him when he continues: «with regard to religions, the question is not of truth or falsehood but life or death.

With regard to religion, it is helpful to recall that this phenomenon we call «American religious liberty» has always been made up of two general areas: establishment and free exercise.

By giving a Jewish religious display «equal time» with a Christian one, Pittsburgh was showing the very «neutrality with regard to all religions» that the First Amendment was enacted to guarantee.

Did you feel the author was advocating a particular point of view with regard to religion and abortion.

Miner was raised in Jackson, Mississippi, and his videos address the impact of his upbringing with regard to religion, race, family, and sexuality.

Christopher Miner is a video artist whose work addresses the impact of his upbringing with regard to religion, race, family, and sexuality.

Not exact matches

Established in 1948 with a mission to improve the health and lives of people affected by poverty or emergencies, Direct Relief delivers lifesaving medical resources throughout the world — without regard to politics, religion, ethnic identities, or ability to pay.

The ignorance bred by religion regarding what human beings as containing a ghost in the machine led the way for the misconceptions believed by communists regarding human beings as blank slates, since both religion and communists envisioned human beings in this flawed conceptual manner, denying the evolved components of the brain and the innate nature we are born with due to our genetic make up.

Totally unfamiliar with what you are trying to say as regards text, but witch hunting was not a true Christian pursuit, again evil non believers using religion to justify their evil intents.

This, however, forces a question, and not one without some controversy: If religion was so central to the thought of Irving Kristol, then is this equally the case regarding the political persuasion with which he is so intimately associated?

«But if we affirm Jesus» deity, don't we give up the open - endedness with regard to other religions?

Since Vic and Theo keep blathering about their sky fairy, their supposed «creator» of the universe, it is now appropriate to point out that the foundation of their religion is complete nonsense, along with other issues regarding their sicko bigoted, se.xist supersti.tion known as Christianity:

The main concern was with regard to theologian's attitude toward other religions and this was deeply challenged by the History of Religions religions and this was deeply challenged by the History of Religions Religions research.

Both Marxism and Whitehead take a dialectical approach to religion with regard to its relation to society.

Mr. Nixon told the press that he had established these services in order to further the cause of «religion,» with particular regard to the youth of the nation.

At least this is true with regards to the desert religions of Abraham.

Historically, there has been a controversial relationship between boxing and religion, both with regard to the nature of the sport itself and the seeming contradictions between the religious convictions and the personal lives of the pugilists.

241) In contrast to the customary view that it is monotheism which is the contribution of Judaism to the religions of the world, Buber regards the dialogue with God as the centre and significance of the Jewish religion.

With regard to a comparison between Whitehead's and Collingwood's views on the relation metaphysics - religion, I wish to refer to SCT par.

Suffice it to say with regard to the special topic of this paper that certain requirements for teaching the history of religions to - day follow from the brief analysis of the situation which we have essayed here.

He then persuasively explains why, with regard to Vatican II's teaching on non-Christian religions and religious liberty.

Judge Santiarto said: «As part of a religious society, the defendant should be careful to not use words with negative connotations regarding the symbols of religions including the religion of the defendant himself.»

Ordinarily one would not regard the great national epics as scriptures though, in the case of the Iliad and the Odyssey, they come close to forming at least an equivalent of scripture for the Greek people, and to students of Greek religion they provide a rich mine of material with reference to the gods of classical Greek religion.

That character, it seems to me, should be regarded as the practically important differentia of religion for our purpose; and just what it is can easily be brought out by comparing the mind of an abstractly conceived Christian with that of a moralist similarly conceived.

That God's love, manifest in diverse ways throughout the duration of the universe, might come to a full and unsurpassable self - expression in an individual human being who lived and died in the Middle East almost two thousand years ago does not seem incongruous with what we now understand about the nature of an evolving universe, especially if we regard religion as a phenomenon emergent from the universe rather than just something done on the earth by cosmically homeless human subjects.

The feminist exegetes give equally short shrift to pious Judaism; in a commentary on the Book of Genesis, Amherst College religion professor Susan Niditch dismisses the culture of the ancient Hebrews as one «in which powerful women are regarded with suspicion as unnatural and evil» (actually, the women in Genesis seem quite the opposite, inspiring quite a bit of respect from their menfolk).

Neither Christianity nor Judaism is actually a «religion of the Book» — both regard scripture as a secondary witness to something infinitely greater, namely, the presence of God with his people.

In an earlier article I noted that in India, any discussion about baptism and conversion takes on «added significance because of the understanding that after baptism the «converted» person has not only changed his or her religion but also social milieu, habits, customs, and manners, in addition to forfeiting several legal rights, especially with regard to the inheritance of property.

We all know that sheer didacticism is nowadays regarded with suspicion in secular educational circles; and there is no need to introduce it into our schools of religion.

So anarchy is what you would be almost guaranteed to encounter — were religion actually put above the secular laws we can all follow without regards to our personal interpretations of «holy words»... do you see where I'm going with this?

Both points of view are opposing BELIEFS with regards to the same thing, God / religion.

This holiness religion is intensely self - regarding both with respect to the individual Christian and with respect to the Christian community.

The evolution of the schools of thought surrounding religion are similar to those regarding ever other idea mankind has come up with.

With regard to Protestant Christian ministry, that might make sense when Protestant Christianity is the nation's established religion; but in twentieth - century America it is not.

The second possible position with regard to science and religion is to identify them more or less completely by seeing the evolving universe as driven by a single energy which runs through and builds into everything that we call matter and everything that we call spirit.

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

When theologians adopt the evolutionary point of view, Metz thinks, their work can be «regarded, with different degrees of explicitness, as meta - theories with respect to religion and theology.

«The Gospels reveal everything that human beings need to understand their moral responsibility with regard to the whole spectrum of violence in human history and to all the false religions» (I See Satan Fall Like Lightning, 125).

In this regard the contrast between Japan and the United States may be especially instructive since in Japan in the recent past and to a certain extent even today there seems to have survived a civil religion of archaic type (involving a fusion of divinity, society, and the individual), whereas the United States has a civil religion of distinctly modern type (with a high degree of differentiation between divinity, society, and the individual).4

This consists of an effort to discern the meanings of the data furnished by the history of religions, to locate these different meanings in their proper relationships, and finally also to place various religions in their reciprocal positions with regard to each other.

But the religion itself is against all other religions and peoples, so the point must be made in regards to each person's view rather than painting all criticism with the same brush.

A religion which can lend itself to such excesses as Christianity has experienced in this regard can not speak with the voice of God.»

So Martin - Achard concludes: «the people of Yahweh found the concept of resurrection in Canaan; but for a long time this formed part of a realm over against which Yahweh stood in His sovereign will, so that, with regard to resurrection, the religion of the Canaanites played a negative part, by obliging the Israelites to make their stand against it; it had, nevertheless, a sort of indirect action, in making possible a sort of purification of this belief, which, in another age and within another context, received a new content.

Perhaps the Anglican Church had everything except religion, with regard to which it offered only a socially useful simulacrum.

It is also worth noting that as head of the CDF in 1990 Cardinal Ratzinger saw the description of the lowest authoritative level of the magisterium found in The Ecclesid Role of the Theologian (e.g. n. 24: «It often only becomes possible with the passage of time to distinguish between what is necessary and what is contingent») as «probably» applying to «the pontificalstatements of the last century regarding freedom of religion and the anti-Modernists decisions of the beginning of this century.»