Sentences with phrase «with religious ethics»

As a result, On Stranger Tides is more in tune with the Chronicles of Narnia movies than the other Pirates... films, with religious ethic mixing very well with box office spectacle, which should please both secular and Christian audiences.

Not exact matches

Not to confuse the psychological issues with the separation of church and state, we obviously need to keep religious interference and favoritism to a minimum in government, while shifting the societal paradigm to discourage fervent religiosity while fostering evolved secular morals and ethics.

This vertical connection provided the individual with autonomy, allowing him to evaluate events and relationships from the point of view of religious ethics.

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

Max Weber noted that as the pursuit of wealth becomes devoid of religious and ethical meaning, «it tends to become associated with purely mundane passions, which often actually give it the character of sport» (The Protestant Ethic and the Spirit of Capitalism).

A more explicit theologian, with UU identification and salience, is James Luther Adams, who has focused on social ethics and the religious role of voluntary associations.

The church, into which one is born (like the medieval Catholic Church), is distinguished by an ethic of conservation and compromise in its relationship with the surrounding society; the sect, which one must join as an adult (like the Anabaptists), rejects the surrounding society and has an ethic of rigor, perfection and transformation; the mystic is primarily a subjectively religious person who is not linked to any particular religious body (or, if linked to one, does not find it very important).

Morality and ethics, like religion and theology, are observable in this literature, but they can be recovered only with a method capable of identifying moral values in what began as folk or community literature before it was made normative as religious canon.

The problem with trying to reconcile these two conceptions of Catholic ethics regarding war — the «peace tradition» of the religious life and the just war tradition of secular life — is precisely that they are so fundamentally different.

Ben Meyer comments that most Jesus scholars of the day couple the liberal emphasis on the ethics with an equally liberal «hermeneutic of empathy» In turn, a host of imaginative these were put forward in an effort to understand more fully Jesus religious experience by tracing out the psychological development of Jesus's messianic awareness.

«The ethic of Jesus may offer valuable insights to and sources of criticism for a prudential social ethic which deals with present realities; but no such social ethic can be directly derived from a pure religious ethic.

I don't bother with many other comment sections on the internet, so if she wants to explain to me how a complete lack of proof led her in one of the worst possible directions or how her lack of understanding of morals and ethics lead her to choose the most criminal of religious cults to join..., then that would be great and I'm sure we could all enjoy picking apart her arguments for her «conversion» to those of us who know the difference between reason, logic, common sense, and ethics and morals and empathy and sympathy... as I would guess she doesn't give a crap anyway I doubt she'll show up here.

Education, «civilization,» even leisure, seem to Whitehead to be necessary» before either individuals or society can operate upon sufficiently general (i.e., non-selfish) criteria to make world consciousness a possibility.24 However, as we have already seen, world consciousness in Whitehead is the basis of social ethics and in close affinity with what he would want to designate as the fundamental religious impulse, the maximization of value.

His is a fellowship with a past, a present, and a future tied together by rites, theology, and a religious ethic.

In consequence, even in the later codes, what we would call religious etiquette and humane ethic were often put upon a level, with the constant danger that the first would become a substitute for the second in the service of God.

Many visions of perfection are more or less the same or at least analogical, and therefore if each faith keeps its ethics of law dynamic within the framework of, and in tension with, its own transcendent vision of perfection, the different religious and secular faiths can have fruitful dialogue.

My thesis is that the many visions of perfection are more or less the same or at least analogical, and therefore if each Faith keeps its ethics of law dynamic within the framework of and in tension with its own transcendent vision of perfection, the different religious and secular Faiths can have a fruitful dialogue at depth on the nature of human alienation which makes love impossible and for updating our various approaches to personal and public law with greater realism with insights from each other.

If each Faith keeps its ethics of law dynamic within the framework of and in tension with its own transcendent vision of perfection, the different religious and secular Faiths can have a fruitful dialogue on the nature of human alienation which makes love impossible and for updating our various approaches to personal and public law with greater realism with insights from each other.

This is the possibility that a distinct set of religious symbols and practices may arise that address issues of political legitimacy and political ethics but that are not fused with either church or state.

For example, a curriculum that seems to privilege courses having to do with religious experience, worship, spirituality, counseling, and the like over, say, systematic and philosophical theology may reveal a commitment to the assumption that God is understood effectively rather than discursively; while a curriculum relatively more rich in offerings in ethics, sociology of religion, liberation theology, and the like than in offerings in historical theology, patristics, liturgics, and mystical traditions may reveal a commitment to the view that God is better understood in action than in contemplation.

No man has insisted on this more vigorously than Baron von Hügel, who with all his deep faith in the fullness of our Lord's embodiment of God, was yet ever ready to maintain that in other religious traditions, and likewise in science, art, philosophy, ethics, as well as in the simple humdrum experiences of daily life, God in some way and to some degree has been found and known.

What had begun as a religious idea of reality and ethics had in its evolution compromised with both the world and other philosophies.

A couple of years ago I had this crazy idea to get my year 9 ethics students to create a soap opera where various moral issues were dealt with according to religious and secular ethical principles.

A revision aid outlining the different topics in the AQA medical ethics unit complete with religious quotes.

Saskia Calderón by Nabil Ahmed and Manuela Moscoso; Daniel Garza Usabiaga on David Alfaro Siqueiros; Tobi Maier in conversation with Libidiunga Cardoso; Myriam Ben Salah in conversation with Martha Kirszenbaum; Sarah Schönfeld and Ashkan Sepahvand; Juliana Ossa on feminine religious mysticism in New Spain; François Bucher by Natalia Valencia; Eduardo Basualdo and Adriana Minoliti in conversation with Dorothée Dupuis; Noah Simblist on ethics in the art market; Fanny Drugeon on the Menil Collection; four poems by Frank Báez; Irmgard Emmelhainz on civil uprisings in Santa Fe in Mexico City; Trajal Harrell in conversation with Xavier Acarin.

Experiments with Truth explores, for the first time, the resonance of Mahatma Gandhi's ethics of nonviolence in the visual arts through both works of the late twentieth and twenty - first centuries and masterpieces of classical religious art of the past.

Presented at two national religious ethics conferences regarding environmental justice work with the Lummi Nation against coal export; spoke at two denominational conferences

The Best Lawyers in America The Lawdragon 500 Leading Plaintiffs» Lawyers in America Florida Super Lawyers Florida's Top Lawyers Florida's Legal Elite Chair of the Florida Bar Professional Ethics Committee Board Certification as a Specialist in Civil Trial Law by The Florida Bar Board Certification in Civil Trial Advocacy by the National Board of Trial Advocacy «AV» rated by Martindale Hubbell, the highest rating in both ethics and legal ability Members of the American Board of Trial Advocates Board positions with a wide variety of legal, civic, charitable, and religious organizations

But I can not say that a professor who disagrees with me, who in her instruction grounds a lawyer's ethical duties in moral obligation, or who views the lawyer's decisions as properly informed by the values and norms of her community, including her religious community, fails to instruct her students in legal ethics.

Parents with elementary - and secondary - aged students should be provided with a choice between religious or ethics instruction.

The claimants sought an exemption for their children from a mandatory «ethics and religious culture» course on the basis that it interfered with their parental right to transmit the tenets of the Catholic faith to their children.