Sentences with phrase «with respect for human life»

This isn't the IRA, you see, this is a ruthless breakaway group, with no respect for human life.

Face it, islam is a disgusting religion with no respect for human life.

In language that hinted at what was to come, it declared: «We believe that planned parenthood, practiced with respect for human life, fulfills rather than violates the will of God....

Not exact matches

Gianna: The Catholic Healthcare Center for Women» named after Saint Gianna Beretta Molla, an Italian doctor, wife, and mother, who, when faced with complications while pregnant, refused to have an abortion at great risk to her own life» provides women gynecological and obstetric care that is fully committed to the USCCB's Directives for Catholic Healthcare Services and fully respects both the dignity of women and the sanctity of human life.

And socially conservative groups were quick to praise Ryan's selection, with the president of National Right to Life saying that «Ryan has a deep, abiding respect for all human life, including unborn children and their mothers, the disabled and the elderly.&raLife saying that «Ryan has a deep, abiding respect for all human life, including unborn children and their mothers, the disabled and the elderly.&ralife, including unborn children and their mothers, the disabled and the elderly.»

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

This combined with her respect for the human mind as an essential ingredient of a genuinely human life gives her an affinity with Augustine or, better yet, Gregory of Nyssa.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

«This responsibility for God's earth means that human beings, endowed with intelligence, must respect the laws of nature and the delicate equilibria existing between the creatures of this world... The laws found in the Bible dwell on relationships, not only among individuals but also with other living beings... by their mere existence they bless him and give him glory»... «the Lord rejoices in all his works» (Ps 104:31).

It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.

10 Certain recent discussions of environmental ethics, dealing with «respect for nature» (where nature is not necessarily limited to the realm of living things), reflect some affinities with Hall's ideas on «deference» and seem to pose a challenge to my suggestion that the pursuit of power over nature should be criticized primarily in terms of its negative effects on human values and experiences.

Many of the elements basic to a Christian way of life were first basic to a Jewish way of life: a reverence for the Scriptures; a sense of the sacred; respect for the law; humility before the transcendent; the cherishing of the human capacity for reflection and choice; the sharp taste of the existing (as distinct from non-existing), and of being (as opposed to nonbeing), and therefore of the blessed contingency of this created world; the practice of compassion; the ideal of friendship with God and of «walking with God»; the habit of prayer; and a sense of the presence of God during the activities of every day — all these are habits of life that Christians share with Jews and have learned from Judaism.

The 1985 Congregation for the Doctrine of the Faith Instruction on Respect for Human Life states, «By virtue of its substantial union with a spiritual soul, the human body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.&rHuman Life states, «By virtue of its substantial union with a spiritual soul, the human body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.&rhuman body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.&rhuman person.»

They oppose the coalition of interests, calculations, fears or ignorance, with a concern which subordinates every principle to human dignity, and which begins with basic respect for life as such.

Mr Conway previously asked the High Court for a declaration that the Suicide Act 1961 is incompatible with Article 8 of the European Convention on Human Rights, which relates to respect for private and family life, and Article 14, which protects from discrimination.

A evening packed with solid practical advice for parents of children from toddlers to teenagers, that shows how to utilize the very stuff of family life — chores, mealtime, sibling rivalry, toilet training, bedtime, allowances and more — to create a home environment in which children can become self - disciplined, compassionate, responsible, resourceful, resilient human beings who can act in their own best interest, stand up for themselves and exercise their own rights while respecting the rights and legitimate needs of others.

:: Urgently pay Edo State pensioners over 42 months outstanding pension benefits and entitlements from the over N29bn Paris Club refunds received by your government and meant for the payment of pension arrears and gratuities;:: Adopt a human rights policy of guaranteeing regular payment of pension benefits and entitlements so that pensioners and their families can live decently;:: Recognize the human rights of Edo State pensioners and ensure their full and effective enjoyment of those rights, as well as provide them with information to enable them to claim their rights;:: Treat all pensioners in Edo State as individuals with humanity and dignity and respect and promote their higher standard of living and improve economic and social conditions for all pensioners;:: Provide Edo State pensioners with proper support and assistance to alleviate their plight, including by ensuring informal, community - based and recreation - oriented programs for pensioners to help develop their sense of self - reliance and independence;:: Reduce opportunities for corruption in the spending of the Paris Club refunds

His case, which is being supported by Dignity in Dying, hopes to establish that the current law is incompatible with the Human Right Act 1998, specifically with regard to Article 8 on the right to respect for private and family life.

Secondly, Mr Nicklinson is seeking a declaration that the current law regarding murder and assisted suicide is incompatible with the right to respect for private life, which is guaranteed under Article 8 of the Human Rights Act 1998.

For that reason, I plead with all who believe in respect for human life, and especially those whose support of the President politically has given them influence with him and his administration, to work tirelessly to ensure that there is no further expansion of funding for embryo - destructive research or weakening of current consent requiremenFor that reason, I plead with all who believe in respect for human life, and especially those whose support of the President politically has given them influence with him and his administration, to work tirelessly to ensure that there is no further expansion of funding for embryo - destructive research or weakening of current consent requiremenfor human life, and especially those whose support of the President politically has given them influence with him and his administration, to work tirelessly to ensure that there is no further expansion of funding for embryo - destructive research or weakening of current consent requiremenfor embryo - destructive research or weakening of current consent requirements.

But my reaction is much more human and instinctual, as to have been so proud to be living my adult life in America at such a liberal time to now anticipating a new order with underlying hatred, prejudice and no respect for the truth.

Healthcare chaplaincy that recognizes and supports each patient as an individual with full rights to healthcare and support at the end of life is, at its foundation, practicing respect for, promoting, and protecting human rights.

A radically different vision of human well - being is the call; one that is in tune with nature and respects other species, promotes socio - economic equity amongst all people, enhances the cultural, material, economic, social, and political opportunities for all, empowers each person and community to take part in decision - making affecting their lives, even as it leaves the natural world a better and much improved place.

In this context, a radically different vision of human well - being, one that is in tune with nature and respects other species, promotes socio - economic equity amongst all people, enhances the cultural, material, economic, social, and political opportunities for all, and one that empowers each person and community to take part in decision - making affecting their lives.

The goal of humane education is to teach respect and compassion for all living things, and our Caring Connections program does this by pairing youth and young adults with rescued animals to educate, promote healing, build strong human - animal bonds and promote successful pet adoptions.

«Together we celebrate the human - animal bond in respect and admiration of the many roles of nonhuman animals in our lives, of our profound familiar relationships with them, and of our shared genuine love for many of them,» he said.

Food is a primary reinforcer, animals can't live without it, in the wild they must hunt (work) for it... and the «leader» controls it, in this case it is controlled by the «human pack leader, and the «other» human pack leader is a child, one in which the canine will learn to respect as well with you guidance.

Each ideology has some form of justification from a moral or legal standpoint, yet I see little or no vocalization of a base appreciation for respecting intelligent life forms sharing the planet with Earth's self - defined wisest creature, the homo sapien (Latin for «Wise human»).

This report provides a summary of short - lived climate pollutants (SLCPs), including: an introduction to SLCPs; explanation of the multiple benefits of reducing SLCPs with respect to climate, human health and food security; and a menu of mitigation options for reducing SLCPs, including international and regional initiatives, such as the Climate and Clean Air Coalition.

We need to become globally earth - centered, with respect for global human rights, reverence and compassion for living beings, with a light carbon footprint.

According the words their ordinary meaning was also consistent with respecting the respondent's right to respect for his private and family life as required by Art 8 of the European Convention on Human Rights.

The question for the court will be whether the BBC infringed Sir Cliff Richard's right to privacy in accordance with Article 8 of the Human Rights Act, which guarantees individuals the right to respect for their private family life.

The claimant contended that the publication amounted to an interference with his right to respect for his private life and his correspondence under Art 8 of the European Convention on Human Rights (the Convention).

Van Colle's parents had argued under the Human Rights Act 1998 (HRA 1998), s 7 (1)(a) that the chief constable was vicariously liable for the acts of his officers, here Ridley, in failing in his duty to act compatibly with Van Colle's right to life under Art 2 of the European Convention on Human Rights (the Convention), and Van Colle and his parents» right to respect for private / family life under Art 8 of the Convention.

As to the substantive issue, contrary to the view of the Joint Committee on Human Rights (JCHR), the court held that preventing a person from smoking did not generally involve such an adverse effect upon their physical or moral integrity, or upon any of the other concepts cited above, as would amount to an interference with their right to respect for private or home life (para 101).

In its first public statement on the matter, the Holy See expressed «grave ethical concerns» and said most critical is «the lack of ability for pre-programmed, automated technical systems to make moral judgments over life and death, to respect human rights, and to comply with the principle of humanity.»

Not only must your online application / resume meet whatever the current employer / recruiter preferences are with respect to number of pages, formatting, bio-style vs. bullet points, etc., you'll also need to ensure that the content itself receives a score that ranks you highly enough in the ATS for your resume to be passed along to a living, breathing, human being (i.e., H.R. professional or recruiter) for further processing.

Section A of the Code of Ethis for medical assistants means that a medical assistant will perform job duties with respect to the patient, life and rights as a human being.

Insert after paragraph 6 on page 91: «The examination of these issues through the stages of schooling also provides students with an understanding of how human rights principles are applied in everyday life and how their application fosters an environment of mutual respect, harmony and dignity for all».

As opposed to treating the tenant like a human being, with respect, and thus engendering a corresponding respect from the tenant, for you and for your property which makes life for everyone a lot better.