Rhode's street acts, in which he chalks or paints stationary objects on walls, and then engages
with said objects, are energetic narratives, aggregates of Rhode's scholarly references to early performance, action and street - influenced art — Vito Acconci, Jean - Michel Basquiat, the Japanese movement gutai — and to his own specific upbringing in post-apartheid South Africa.
Not exact matches
Proponents
say such laws are necessary to give businesses run by owners
with strong religious principles a legal exemption should they be asked to perform a service — such as cater or photograph a same - sex wedding — to which they
object.
«Some may
object to the EU moving so aggressively against U.S. - based companies, but these authorities are at least trying to deal
with some of the new competitive challenges facing our economy,»
said the News Media Alliance.
Of all the candidates, Cuban
says he would most like to sit down
with Vermont Senator Bernie Sanders, even though he
objects to Sanders's stance as a democratic socialist and plan to levy a special tax on billionaires.
The startup routinely prints
objects in its labs and collects the data on those prints to finely tune its devices, using algorithms that help
with the calculations, DeSimone
said.
The Trump - appointed chairman
says his predecessor, Democrat Tom Wheeler, oversaw negotiations
with Verizon and Clyburn didn't
object last year when she was initially briefed on the settlement.
The challenge,
says Cambridge Consultants» Nathan Wrench, is to overcome the uncertainty when handling something — which humans deal
with unconsciously: figuring out its shape and location and how hard to grip it, and distinguishing one
object from another.
«This unusually big variation in brightness means that the
object is highly elongated: about 10 times as long as it is wide,
with a complex, convoluted shape,»
said Karen Meech from the Institute for Astronomy in Hawaii.
He
said he was planning to oust several lower - down State and Defense Department officials who might
object to economic war
with China; he named Susan Thornton, the principal deputy assistant secretary of state for East Asian and Pacific Affairs, as one example of someone he wants to fire.
He also
objected that Democratic proposals to adjust the visa lottery and federal policy for immigrants
with temporary protected status were going to drive more people from countries he deemed undesirable into the United States instead of attracting immigrants from places like Norway and Asia, people familiar
with the meeting
said.
It would give designers more freedom, allowing them to create and test parts and devices
with complex shapes that can't be made easily
with any other production method —
say, an intricate aluminum lattice or a metal
object with internal cavities.
The sources
said Pruitt's decision to put Greenwalt in charge of his international travel, which came just months into his tenure at EPA, fit a pattern of Pruitt assigning the most sensitive responsibilities to his small cadre of aides who had previously worked
with him in Oklahoma before he became EPA administrator — aides who sources
said were more likely to acquiesce to his demands, even as other EPA staffers
objected to Pruitt's spending and travel decisions.
His comments drew fire from secularists,
with a letter to The Daily Telegraph signed by 50 public figures headed by the president of the British Humanist Association, Professor Jim Al - Khalili
saying: «We
object to his characterisation of Britain as a «Christian country» and the negative consequences for politics and society that this engenders.»
For example, a simple eternal
object,
say a «particular shade of green,» can be incorporated in «another eternal
object of the lowest complex grade,»
say «three definite colors
with the spatio - temporal relatedness to each other of three faces of a regular tetrahedron, anywhere at any time» (SMW 166).
In terms of eternal
objects we may
say that he reaches as far as the most distant standpoint he has made relevant by associating it
with a specific eternal
object (thereby perhaps making that eternal
object first relevant).
With a certain simplification of the state of affairs, which however brings out more clearly the decisive factor without falsifying it, we might say that formerly the object and situation of a man's action were simply data supplied by nature with which he was in contact and by simple human realities which recurred from generation to generation again and ag
With a certain simplification of the state of affairs, which however brings out more clearly the decisive factor without falsifying it, we might
say that formerly the
object and situation of a man's action were simply data supplied by nature
with which he was in contact and by simple human realities which recurred from generation to generation again and ag
with which he was in contact and by simple human realities which recurred from generation to generation again and again.
Now some people might
object to such a rightly understood individual morality,
saying that it allows Christians to act in an arbitrary manner
with the result that they will drift into a moral laxism, always taking the easier line even if it does not all correspond to the spirit of the gospel.
In regard to Whitehead's introduction of God and eternal
objects to explain human freedom he
says: «If explanatory principles are available which could account for the sensation of freedom without at the same time taking us beyond the bounds of the actual world, we should explore them, and, if they prove to be consistent
with the facts, adopt them in preference» (ISP 246).
I would suggest that Whitehead is
saying every occasion is associated
with an infinite hierarchy of relations, relations which reflect the unique determinations of the
object.
In this version the sense presentation as symbol is
said to stand for the physical
object with which it is causally correlated, not to another experience.
There is nothing wrong
with being passionate about sports, and like you
said past times are good, but it should be just that, a past time, not the
object of our deepest passsion and worship
In doing this,
says Trüb, the analyst must avoid the intimacy of a private I - Thou relationship
with the patient, on the one hand, and the temptation of dealing
with the patient as an
object, on the other.
In effect he was
saying that faith is an opiate, that men drug themselves
with it, become sleepy, complacent and comfortable through the use of it, and that their main
object in going to church is to be sprayed once more
with spiritual cocaine so that they may feel less acutely the ills of life and the miseries of men.
Both old - line liberals and conservatives will
object strongly to many of Patterson's claims, and few who are seriously interested in the problems he confronts will be entirely comfortable
with what he
says.
He is often
said to have inaugurated the «subjective turn» — credited
with recognizing that we have to start from an analysis of consciousness and treat all the «
objects» of our knowledge as shaped, distorted, conditioned by our «subjective» filters.
«It's to kill the identity of the people they are fighting, those who do not agree
with Islam, archaeological
objects are part of their culture so they want to destroy these
objects,» he
said.
Therefore, if people of a particular faith wish that their loved ones also of that faith be remembered
with a short statement of that faith — then I would
say that anyone who
objects to that is being bloody
[email protected] arrogant and elitist and exclusionary.
Take, bless, break, give — the bread was taken and offered to God; thanksgiving was
said over it — and here we need to recall that for the Jew, all blessings have always been in the form of a thanksgiving to God for the
objects which are to be blessed; the bread was broken, as Christ had done at the Last Supper and as His physical body was broken on the Cross; the bread was given — distributed, so that the believer might partake of it and thereby, as the Church believed, partake of Christ Himself and become one
with Him.
In sum, we can
say that the eternal
object «Fugue» is determined
with respect to other eternal
objects, and is indetermined, or has a «patience» for relationships to actual occasions.
I'm so glad you
said» I might fantasize what I might do
with her» rather than» do to her» as so many men
say without realizing how that comes across to a woman — the feeling that she's just an
object to be used.
(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its
object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women for the various forms of Christian service, in harmony
with the principles and practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students for the ministry of the Evangelical Lutheran Church
with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to
said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School for the training and instructions of students for the sacred ministry in the Church aforementioned.»)
I shall not try to interpret the idea of the respect involved in sign action except to
say that it seems to fuse
with both the relation of the sign to the interpretant and the relation of the sign to the
object.
Jesus Christ, is and it will be forever more the unique
object lesson of living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she
says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she
says, whether various hubiere sin, solicitor tenemos in order to
with the parent to Jesus Christ the that's right, not ever not any human being it will be the best
object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.
Indeed, it might be
said that we shall be less excellent Americans or Britons or Frenchmen, less admirable members of the human race as a whole, if we are content
with an
object of devotion less than Almighty God himself.
In addition, researchers also studied people who
said that they had experienced physical effects from encounters
with the
objects and examined them for physiological changes.
The exercise was to go around and name
objects, persons, institutions, values, etc. and
say the following, filling in the blank
with what you were naming.
As a first approximation, we may
say that the poetic function points to the obliterating of the ordinary referential function, at least if we identify it
with the capacity to describe familiar
objects of perception or the
objects which science alone determines by means of its standards of measurement.
Here Bultmann agrees perfectly
with Karl Barth, who
says in his commentary on the Epistle to the Romans, that understanding is under the command of the
object of faith.
There was a Talmudic - era rabbi by the name of Akiva ben Joseph (who argued plenty
with another rabbi, Simeon ben Azzai) who argued that the greatest commandment in all of the Torah was to love your neighbor as yourself (to which ben Azzai
objected primarily due to neighbor not being clear enough and then
said that the greatest commandment was within Genesis 5:1 — that man was created in G - d's image and thus if you hate any person, you are hating G - d).
Mankind,»
says Whitehead, «has been afflicted
with low - toned moralists,
objecting to expulsion from some Garden of Eden» (p. 310).
«Creativity» is not generic
with respect to every entity that Whitehead discriminates, It does not generically characterize «eternal
objects,» even though they are
said to take part in the creative advance and are essential to it, They are not «actual» and are not in creation themselves.
and Steve, I agree
with what you have
said, but I want to
object to it being
said here.
When the police arrest the man and ask him why he hit his child a second time, the father
objects,
saying, «I never promised to not hit him
with a shovel; I promised to not hit him
with a baseball bat.»
Whitehead would meet this contention through having a hierarchy from sense
objects to perceptual
objects, to physical
objects, to scientific
objects,
with more and more abstraction and interpretation, at each stage and he can only get away
with what he
says about pure sense
objects if he makes them far more primitive than one normally thinks sense
objects are.
Explaining the family's injuries, VOMC
said: «The youngest of the three sustained injuries to his left leg, neck, and chest; while his elder brother, who was hit
with a blunt
object, sustained more serious injuries to his head, chest and back.
Also in a sense Hume was not exactly at odds
with what kant
said about beauty being relational and a quality of experience (i.e. not a physical property of an
object).
Whenever a tree incarnates the World Tree or when a spade is associated
with the phallus and agricultural work
with the act of generation, for example, one could
say that the immediate reality of these
objects or actions «bursts» or «explodes» under the irruptive force of a more profound reality.
We agree
with John Henry Newman, who held that the
object of a university is intellectual and not moral, and we might paraphrase him by
saying that the significance of the teaching of the history of religions must be intellectual and not «religious» in the traditional sense of the term.
WhiLe I basically
object to the way in which those here who clearly do not believe in god have posted their insults and rude comments, I have to
say that I agree
with the basic point.
Then someone
objects, and
says that the Greek is just a translation of the Lord's Aramaic, so that we, by guesswork, can efface the Greek and replace it
with a supposititious original.