Sentences with phrase «with saints»

In 1952, Ms. Hartigan began making free studies after Old Masters and soon commenced the long exploration of «the vulgar and vital in American life» that has alternated with saints, Old Masters and historical figures throughout her work.

But tonight I'm going to celebrate finishing the contest with some saints row 4.

If you're willing to re-learn your timing, online can be a source for even more fun time with the saints just for the added excitement of fighting human opponents.

When her best friend's cousin — a holy star in the Muslim community — attempts to assault her at the end of sophomore year, the only way she can make sense of the events that follow is to see life through Flannery's eyes: rife with saints, misfits, and a monster.

I'd rather laugh with the sinners, than cry with the saints.

He will at least fill that gaping hole in the midfield we had in our last encounter with the saints.

he seems to not be renewing his contract with the saints that quickly so that could be a sign he might be interested in the post, definitely a front runner for now.

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,

Rather, also in Ephesians 2:19, we are fellow citizens with the saints.

We are fellow citizens with the saints.

This juggling with «days» to be got for so much monetary contribution, or so many prayers, the very idea that something one did oneself could produce a change, could cause God to act — all this would seem unworthy of one who owed a complete surrender to God, who could never be of himself worthy of the sovereign creator, but who had in fact been saved and justified by the Word of God, made one with the saints by the free act of Jesus.

Rev 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

We are communing with the saints who have gone before every time we gather together in Jesus» name, taking the sacraments together, saying the creeds.

«They say there's a heaven for those who'll wait Some say it's better but I say it ain't I'd rather laugh with the sinners than cry with the saints THE SINNERS ARE MUCH MORE FUN Only the good die young.»

We know that communism was a theology, a church militant, with sacred texts and with saints and martyrs and prophets, with doctrines about the nature of the world and of humankind, with immutable laws and millennial visions and life - pervading judgments about the nature of good and evil.

Here she places special emphasis on the idea of the saints as «companions», taking her cue from Lumen Gentium 50: «Exactly as Christian communion among pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ from whom as from a fountain and head flow all grace and life.»

To quote the prophet Billy Joel: «I'd rather laugh with the sinners / Than cry with the saints.»

Every Mass is one with Christ's one sacrifice on Calvary, every Mass unites us with the saints in Heaven and hence with eternity.

@ HeIsGod: I spent my childhood crying with the saints, I'm feeling much better now that I am laughing with the sinners.

In the Acts of the Apostles we see two more examples of God healing people using material things associated with His saints.

A great transformation will suddenly take place in which the souls of the righteous will be separated from those of the ungodly, the latter will be condemned to eternal punishment, and Christ having come again will reign in glory with his saints.

It is a less concentrated incarnation, an incarnation into a people spread out in time and place, with its saints and sinners, its moments of obedience and disobedience.

Or will we act, keeping in mind that we were once sojourners too — living out the grace given to us that transformed us from sojourners to fellow citizens with the saints, and members of God's household.

So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.

Just as all Christians request the intercession of brothers and sisters on earth, so Catholics rely also on the intercession of the saints in heaven, of whom the Blessed Virgin Mary is foremost, and invoke their aid in prayers, recognizing that prayers to the saints are also prayers with the saints, directed to Christ and to the Father, and that all blessings are received from God.

For faith to reject the historical traces of its most important figures doesn't make sense to Catholics, of course, who venerate shrines associated with saints and martyrs, but Wahhabi doctrine is clear and simple.

Doesn't Paul say, «So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.»

As described above, it means that she passes from this life and goes to heaven, where she expects to see God, be with the saints, and intercede for her loved ones.

But, with them, I use email or a phone; with the saints, I use prayer.

(Didaché, x. 6) but «to be strengthened by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye being rooted and grounded in love, may be strong to apprehend with all saints what is the breadth and length and depth and height, and to know the love of Christ that passeth knowledge, that ye may be filled unto all the fullness of God» (Eph.

So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place (OIKOS) of God in the Spirit.

So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God (Eph 2:19).

Just as the Eucharistic stains smeared on our lips prefigure the kisses we hope to receive from those of the resurrected Bridegroom, so too does the reliquary stand as an antechamber to the fleshy communion we hope to sustain with his saints.

We pray for the power to comprehend, with the saints, the breadth and length and height and depth of God's love in Christ.

The martyrs, along with the saints, then provide models of what it means to live in the shadow of the world to come.

While I despaired that my Lenten devotion had not ended in a triumphant Easter of clarity, I'd still been able to dine with the saints.

I wonder how she would feel at the end of time, «caught up together with the saints in the air to meet the Lord.»

«You'd have all these little combs with saints on them that people would buy, and lamps with saints on them.

Find rest in the truth that we are «fellow citizens with the saints and members of the household of God,» a family that extends further than our travels and through generations ancient and yet to come (Ephesians 2:19).

Find rest in the truth that we are «fellow citizens with the saints and members of the household of God,» a family that extends further than our travels and through generations ancient and yet to come

Later in the session another odd moment came when he was being asked about his relationship with Saint Petersburg University in Russia — where he confirmed he had given talks and workshops, after traveling to the country with friends and proactively getting in touch with the university «to say hi» — and specifically about some Russian government - funded research being conducted by researchers there into cyberbullying.

The Army has presented an ancient stone closely linked with Saint Patrick to Down Cathedral.

In politics, it is difficult to make an alliance with the saint, the pure - hearted, and particularly difficult for the poor, whose rightful impatience urges them on.»

A martyr is someone who lives with a saint.

It was not so with Saint Augustine, who proposed in City of God that the story of the gospel is nothing less than the story of the world.

During a recent year spent in Italy, as I walked the dusty Roman - charted roads, sat by splashing medieval fountains, and gazed at the altars of Renaissance and Baroque churches, I found myself, much to my surprise, falling in love with a saint named Mary Magdalene.

They are associated with a saint or martyr.

I understand that your interpretation of scripture doesn't agree with Saint Augustine's, but you can not deny that forcible, violent conversion has been justified as righteous by some of the most influential theologians in the history of Christendom.

If you did know the most basic thing you would not contrast Calvin's depravity with the saint / sinner paradigm, as we just discussed.

Christianity, especially that which is associated with the Saint Thomas tradition, is as old as Christianity in its homeland.