Sentences with phrase «with segregation»

The Supreme Court case Bolling v. Sharpe dealt with segregation in Washington, D.C.'s public schools.

Most recently he's been grappling with segregation and music in Alabama with a large ensemble performance titled Belly of the Beast in downtown Birmingham, a commission sponsored by The Birmingham Museum of Art.

No matter how successful Horne's career, she always dealt with segregation, humiliation, and, especially in Hollywood, roadblocks.

Related: In a city still struggling with segregation, a popular charter school fights to remain diverse

Segregation by income very often moves in tandem with segregation by race.

My parents» generation dealt with segregation and its aftermath, Vietnam, and the much harder part of the transition from an industrial to an information economy, when hundreds of thousands of manufacturing jobs disappeared, leaving entire regions of the country reeling.

That is, Fiske and Ladd failed to compare segregation under dezoning with segregation under zoning.

The judges were told that if the appeal was allowed, Ofsted would re-inspect all mixed - sex schools with segregation policies which might be breaching equality laws.

That open access is a deliberate and effective assault on racial inequity associated with the segregation era is an irony not lost on reform advocates.

The data also shows that Latinos, the nation's largest minority, have become increasingly isolated for the last 30 years, with segregation surpassing that of blacks, and the rapid growth of suburban minorities has not produced integrated schools.

My upbringing in that city had a massive effect on me, and I started to realize that everything to do with segregation and apartheid, and now the new xenophobic stuff that's happening in the city, all of that dominates my mind, quite a lot of the time.

The line displaying the best response, NT4, contains multiple T - DNAs (Table S2) with segregation of the de-greening circuit genes (KanR) suggesting linkage.

The schools in the district remain considerably diverse, and while there is evidence of a slight growth in racial segregation, Jefferson County's policy is more effective than most, with segregation levels remaining considerably lower than most large school districts.

We've got to really get to the issue that Martin Luther King said right here at this university in 1965, «If cities like Syracuse up North don't deal with segregation — de facto segregation he called it cause they're getting rid of Jim Crow segregation in the South — you're going to lose generations of kids, and that's what we have.

For example, the Israeli West Bank Barrier is called Geder Ha «hafrada, it means separation fence; and separation as a word is synonymous with segregation and this usefully points to another historical situation that casts some light here: the racist segregation policies of the USA concerning their black minority, particularly in the Deep South before they began to be dismantled during the era of the Civil Rights struggle under the leadership of Dr. Martin Luthor King.

With slavery a thing of the past, with segregation banned, with the right to vote for everyone, what is the problem?

(For) anyone in the Liberal party to equate the traditional definition of marriage with segregation and apartheid is vile and disgusting.»

Not exact matches

I write these words on April 15, 2018 - exactly 71 years to the day when Jackie Robinson made his debut with the Brooklyn Dodgers, ending a long period of segregation in Major League Baseball.

Living in Chicago, we live in a city that's aggressively segregated, and with that trip it was like seeing the logical conclusion of that systematic segregation of Apartheid.

That ruling ushered in the «separate but equal» era in the U.S., with its disgraceful Jim Crow laws that essentially legalized segregation for nearly 100 years, until the 1964 Civil Rights Act was passed.

However, given this particular exclusion has its roots in some dogma with an unfalsifiable premise, your analogy with racial discrimination and segregation isn't a particularly good one.

Why, asks John Leo in U.S. News & World Report, is his own constituency so willing to bring him down with protests, disrupted basketball games, and boycotts, when Pres. Lawrence worked so hard to make Rutgers a campus that «bristles with the enforcement tools of diversity: a speech code, real courses replaced by «multicultural curricular change,» diversity awareness «training» in lectures and freshman orientation sessions, a tolerance for ethnic and racial segregation in dorms («a self - affirming environment,» as Lawrence puts it), and professors who learn not to raise unapproved ideas about race, gender, and the campus power system built around multiculturalism»?

Black organizations originated with white people by way of segregation and Jim Crow... we simply found that these member only clubs were beneficial to us in the face of white hostility and white «member - only - ship»

This fact, with the resulting intermixtures of good and evil, is clearly illustrated by differing attitudes toward racial segregation in the North and South of the United States, or the presence of nontheological social factors in the creation of the various denominations of the Christian Church.

We've tried the segregation thing with other minorities.

A number of prominent members of the Christian right, including Jerry Falwell and Rousas John Rushdoony, have in the past supported segregation, with Falwell arguing in a 1958 sermon that integration will lead to the destruction of the white race.

This form of segregation would be temporary or provisional either to allow women to form a metapatriarchal identity and then to re-enter patriarchal society with renewed personal integrity or to await the transformation of patriarchy into postpatriarchy (provisional is a better descriptor for the latter purpose, since no feminist expects the imminent collapse of patriarchy).

The bible Belt is also the lynching belt, the segregation belt, the military belt, the illiteracy belt - When I read the Gospels I read Jesus telling me about the kind of relationship i should have with God and my fellows - how I should live how I should behave - we are supposed to care for the poor not lower taxes for the rich and tell poor kids with no health insurance to suck it up - starting a war is not Christian regardless of the provocation Why do you need the 10 commandments on the wall in the courthouse when every town has multiple churches let the churches put up signs with the commandments - do you know what Moses did when he came down the mountain - he lead his most trusted men is a slaughter of 3000 Jews, read it

When writer Alice Walker and her mother returned to their old home in Milledgeville, Georgia, after 22 years, Walker was confronted with memories of poverty and segregation.

In his recent memoir, he describes how blacks relied on music and faith to deal with the cruelty of segregation.

Hollywood films followed, along with well - known lovers, global tours, monkey and peacock and cheetah pets, work with the Resistance during the war, charges of anti-Americanism and fellow - traveling, stays in Cuba as the personal guest of Castro, opposition to segregation in the United States, and a turn at the microphone at the Lincoln Memorial in August 1963.

For an in - depth discussion of «voluntary» public school segregation and attempts to overcome it or reinforce it, listen to the This American Life podcast episodes on school segregation — «The Problem We All Live With» in two parts.

Kozol shares part of one conversation he had with several high school students about the racial segregation of their neighborhood and school:

At the same time, white and black Methodists began mixing at camp meetings and churches (though with some of the restraint that would later manifest as segregation, leading to the birth of the African Methodist Episcopal and African Methodist Episcopal Zion churches).

Well, that has to do with black history in the United States, in the segregation era.

«He was also a comsymp [Communist sympathizer], if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration.

One can imagine few more wrong headed, implausible and self - defeating strategies than for the several million Muslims in America to join with alienated blacks in blaming their problems on the consequences of slavery and segregation.

By the same token, the decline of liberalism coincided with, and to a large extent was caused by, the growing moral complexity and practical difficulty of pursuing racial justice after segregation had been vanquished.

Even conservative white preachers like Pat Robertson and Jerry Falwell make a point to condemn racial segregation and do not want to be identified with racism.

Six years later, as numerous editorials and articles indicate, the Methodist Church — then the largest Protestant body in the nation, with heavy southern concentration — was still struggling to resolve its own institutional segregation.

Our history is sadly replete with morally disgusting acts committed in the name of religion by the repugnant, from the Salem witch trials to the attempted annihilation of native Americans to slavery and segregation.

With the rapid development of metropolitanism few American communities will escape the concomitant problems of residential segregation, deteriorating public schools, physical and social planning, and a host of other problems that will have to be solved by the people who move most decisively and swiftly.

We are still burdened by the history of slavery, lynching and segregation and it compromises our ability to have a just system, and we have to deal with it.

Through current events dealing with ethnicity, race, and systemic oppression, He is exposing our dirty laundry (the systemic segregation in our churches, interpersonal networks, and theological formation) because He loves us.

«Denominational conference statements of the mainline Protestant churches in the South have almost uniformly affirmed the incompatibility of segregation with Christian principles and the need for revision of local practice.»

They were nonpolitical, not in the sense of segregation from political life and interests, as the signs of a purely «spiritual» change in the world, say in human hearts, but in the sense of total supernaturalism: the whole present world order, with its politics and its oppression, its hunger and its hatred, was to be completely done away.

When asked at the time to comment on Criswell's apologia for segregation, Billy Graham replied that he had never agreed with his pastor on that subject.

It is clear that segregation and pain still exist as society links physical features or cultural traditions with societal.

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