Sentences with phrase «with sociological»

Families of the Slums (Minuchin et al., 1967) recounts the experience, which started at the opposite end of the traditional psychodynamic approach — with a sociological analysis of the impact of social context on poor families.

Not that there aren't many other aspects of family law requiring careful revisiting: the court structure, coordination between criminal and family courts (work is being done in this area, too), ensuring that the legal meaning of family keeps up with sociological changes, the matrimonial home regime and on and on.

Gonzalez - Foerster uses live performance and holographic projections that conflate characters from history, literature and film with their sociological sources and ramifications.

Concerned with a sociological reading of the art scene in Beirut and interested in cultural policy, she has been particularly devoted to commissioning local artists to explore the possibilities of engaging social, aesthetical or political dialogues in different contexts that are on the margin of the art world.

The notion of love as passion, so much at the core of Surrealism, has evolved with the sociological changes of intimacy toward a tension between romantic love versus marriage and the attempt to build a new form of relationship based on a more egalitarian exchange, that we could call «amour convergent» or «pure relationship», thanks to the battles of feminism and new intimacy, as discussed in «The Transformation of intimacy» from sociologist Anthony Giddens.

People have let me get away with my sociological banter and think I'm very verbal where I feel as though I'm terribly non-verbal because nobody has really pushed me on these things, and i clam up like; anyway and can't really talk about it.

Though her artistic practice is typically concerned with consent and the individual empowerment of her subjects, this new body of work regards her subjects with sociological distance.

Where there has always been an engagement with the sociological in his work, Current Events provides a platform for Tomaselli to inject new «tendrils of the apocalyptic and pathological» into what he sees as the profuse, ornate and beautiful shape of nature.

You can also write fashion and blend it with sociological meanings by exploring the cultural connections that underpin fashion.

As with any sociological study, it is a given that those being studied are changed by the very process of being observed, and one wonders if (and how much) their stories were nuanced so as not to offend Hochschild.

It is a movement that came of age in an era in which the psychological society teamed up with the sociological one and together marched into into our schools, making a beeline for what was considered the most troublesome though forgotten age group, 11 to 14.

This is consistent with sociological research indicating work as a respite from stressful home life.

For the Church is the eschatological congregation of the saints whose identity with a sociological institution and a phenomenon of the world's history can be asserted only in terms of paradox.

In this lecture I am concerned with the sociological study of religion, its rights and assets, its dangers and its limitations.

These polarities can be suggestively associated with the sociological theories of, respectively, Max Weber and Emil Durkheim.

In any case, it is not by aligning Christianity with those sociological forms that the specific form Christian action should take today will be discovered.

And we can not fall in with some sociological trend or conform to popular opinion.

Remember here our Mr. Ceaser's alliance with the sociological left against UVA's Board of Visitors» efforts at disruption against the unproductive liberal arts and toward online education, MOOCS, and such.

Not exact matches

That was never a real concern, as long as immigrants assimilate, and it no longer lies in the mouths of Europeans, struggling with a minority of indigestible and militant Muslims who occupy vast no - go areas across Europe, to comment on the relatively manageable sociological problems of America.

What's more, those 9 - to - 5 schedules aren't a smart strategy: Employees with flexibility in their workday report higher levels of job satisfaction and reduced levels of burnout and psychological stress, according to a study conducted over 12 months at a Fortune 500 company with 700 employees and published in the February issue of American Sociological Review.

His 2013 book, The Big Shift, written with John Ibbitson, was inspired by the sociological and demographic changes he's observed in his three decades in the industry.

Research from several sources, including a study by the American Sociological Review, has found that people with flexible schedules report that their overall sense of well - being increases with flexible work options.

This is not conspiratorial but rather a sociological commentary and the ruling elite is not beholden to an electorate but operates with a sense of noblesse oblige.

And I've been sharing with the organizers of a big Percy conference that will occur next year in the now - legendary St. Francisville my fake - sociological efforts to distinguish Percy - ism from (Wendell) Berry - ism.

Being an African American, Mormon, or a woman has nothing to do with solid reasonable political views, they are nothing more than physical or sociological traits.

It is by sociological and religious insight that we deal with these areas of our experience.

This is NOT to say the resurrection did or did not happen, it is to say with Troeltsch, that the resurrection is not a «historical» fact in the sense that it is not possible for historians to consider it — just as a supernova would not be a biological or sociological «fact» because it is outside their scope, don't mean novae don't happen!

I have to admit I'd read allot of the arguments (I find allot of these movement relationship dynamics fascinating from a sociological and psychological perspective as well as having endured my own share of toxic faith communities that have left me with a perverse fascination with researching what is going on).

Thus they are carried away by a whole complex of emotions and ideas; authentic spirituality, aspiration for a true church, suffering with the poorest of the poor; but also, sociological conformism, assent to commonplace notions, a bad social conscience (which relieves the individual of his responsibility), extremist and excessive simplification (for it must never be forgotten that recourse to violence is always and above all an act of inhuman simplification).

Stark invaded the realm of historians and biblical scholars in 1996 with The Rise of Christianity, a sociological account of why the early church grew.

Is the problem then with the way the churches articulate their beliefs, or with the patterns of church worship, or are the reasons sociological?

Personally, I've got a better theology of ministry on Good Friday («Christ died for our sins in accordance with the scriptures»), with all sorts of sound sociological, psychological reasons for death and defeat, than I have a pastoral theology robust enough for Easter («He was raised on the third day in accordance with the scriptures»).

Not one to mince words, Stark dismissed most earlier sociological explanations of women's greater religiosity as «tautological, inconsistent with the evidence, or silly.»

(Although I think not even he, with his remarkable gifts for sociological prophecy, could have imagined an Archbishop of Canterbury calling the introduction of Islamic law in the United Kingdom «unavoidable.»)

Sociological studies have been made but the limitations and detachment with which such studies are produced rarely shed great light on the lived existence of the Catholic collectivity.

Indeed, a «sociological imagination» is slowly transforming all theologies — sometimes with unsettling and explicit power, as in the use of critical social theories in political and liberation theologies; sometimes with more implicit but no less unsettling effect, as in the increasing use of sociology of knowledge to clarify the actual social settings (or publics) of different theologies.

With the rise of race as an issue of major sociological importance, Herberg's book became a quaint tale of American innocence before the fall.

Evolution has nothing to do with understanding human emotions or sociological explanations for how people live.

By contrast, conflict models in sociological theory emphasize the ways in which different groups in a society pursue their own interests and the ways in which different ideologies struggle with one another.

His work epitomizes a peculiarly modern way of dealing with moral problems: debunk, deconstruct and dissolve them by treating them as products of sociological pressures and ideological mystifications.

Two decades after «Dover Beach,» the Fabian Socialists in England were busily, busily building on the ruins with education, sociological research and reform.

This emphasis may provide a refreshing contrast to sociological approaches concerned with broad generalizations about culture and society — approaches in which the individual actor seems to have been lost.

Second, it offers an inquiry into the principles (causes, laws, values), the forms (media, personnel, action, and atmosphere), and finally the general sociological categories of religious communality, in virtual if not conscious agreement with the theories of Scheler, Litt, and Mead.

Another sociological explanation of the phenomenon is that the traditional functions of the clergy are not adjusted to the needs of the modern world and that the responsibility for the prevailing uncertainty must be placed on the Church as a cultural laggard which has not kept up with the times.

In this context, Gandhi stresses the analogy between Collingwood's reformed metaphysics and Strawson's descriptive metaphysics, two conceptions that, on Gandhi's view, have to be rejected.3 A concept of metaphysics such as that of Whitehead necessitates, on the contrary, «the analysis and critical evaluation of scientific presuppositions in connection with presuppositions of other domains of civilized thought (moral, religious, sociological, aesthetic, etc.), so as to arrive at a satisfactory conception of the most fundamental characteristics of all that we encounter in our experience.

As with other fields of sociological research the question has been asked if there is good enough reason to treat socioreligious phenomena separately instead of handling them in the traditional disciplines (theology, philosophy, anthropology, etcetera).30 Yet, as against such doubts, the work done by modern scholarship has proved the right to an independent existence of «sociology of religion.»

Until a far greater percentage of churchgoing Americans and Canadians have become more articulate about the faith, it is absurd to imagine that North American church folk could stand back from their sociological moorings far enough to detach what Christians profess from the mish - mash of modernism, secularism, pietism, and free - enterprise democracy with which Christianity in our context is so fantastically interwoven.

That is, to bridge the gap between gospel and situation, engaging in an apologetic that will reinforce the ties of trust and co-operation between the church and the sociological segments with which, traditionally, we have made our bed.

As I use the word in this book, it refers to that group of over forty - five million Americans and millions more worldwide who believe in (1) the need for personal relationship with God through faith in the atoning work of Jesus Christ, and (2) the sole and binding authority of the Bible as God's revelation.5 «Evangelical» is, first of all, a theological term, though its adherents may also have derivative sociological and psychological traits.

While he looks askance at historical interpretation per se, he is completely impatient with «sociological» interpretation, dismissive of «psychological» interpretation, alert to what is «ideological» and utterly contemptuous of what he terms «modern «politically correct» formulation.»