Not exact matches
With the G7, it can recognize 18 different
objects and subjects, including a person, flowers, pets, food, sunsets, sunrise, landscapes, cityscapes, babies, animals, beverages, fruit, sky, beaches, snow, people, low light,
and «basic» auto mode.
The study was conducted by researchers at the University of Sydney
and examined three groups of students, who were tasked
with completing an «alternate uses» test — a common creativity drill wherein
subjects are given an
object and asked to come up
with as many uses for it as they can.
In the electronic media, a radically altered relationship between
subject and object emerges
with which the old critical concepts can not deal.
Here Lindblom quotes
with strong approval Harold Knight, The Hebrew Prophetic Consciousness (London: Lutterworth Press, 1948), p. 96: «Here we have a state of the highest integration, for the attention is wholly focused upon a single
object which gradually fills the consciousness until the connexion between the
subject and the outside world is broken.»
Only the dualistic form of the modern Western consciousness, which is grounded in an absolute distinction between the
subject and the
object of consciousness, instills us
with the seemingly irrevocable sense that the world or reality stands wholly outside of consciousness itself.
In the New Testament, beginning
with Jesus himself, the projection of personal destinies into the future world plainly accentuated the importance of the individual
and made souls the
objects of solicitude
and the
subjects of salvation.
But now, it may be
objected, the introduction of the issue of fetal transplants
and its connection
with abortion has turned the discussion toward a
subject that some would prefer to avoid, namely abortion.
I will note here that Catherine Keller's analysis of hetero - reality in terms of the separate self - hood of men
and the soluble selfhood of women corroborates the stunted character of relations within the dominant patriarchal worldview, which diminishes both relationality
and individuality
with its dualistic patterning of
subject -
object in male - female relationships.
That aim determines the initial gradations of relevance of eternal
objects for conceptual feeling;
and constitutes the autonomous
subject in its primary phase of feelings
with its initial conceptual valuations,
and with its initial physical purposes.
To begin
with, I think we must admit that when Whitehead speaks of the
subject being constituted of its
objects and the cause passing into the effect, he means, at least in part, that the
objects / causes are reproduced by way of likeness insofar as the
subject / effect assumes the same forms.
The «word» may be identified
with subject -
object, or I - It, knowledge while it remains indirect
and symbolic, but it is itself the channel
and expression of I - Thou knowing when it is taken up into real dialogue.
Children become —
and have already become —
objects which others have the right to as opposed to
subjects with rights themselves.
We raise these limitations because they bear directly on Charles Hartshorne's question of the reconciliation of special relativity's denial of absolute simultaneity
with the process view of God.15 How indeed can God participate both as possible
subject and object in every actual occasion in a universe
subject to a principle of locality?
Consequently as regards the fundamental contention we are examining, it is not appropriate, in view of the historical associations that burden the word «material» to subsume under the term «matter» the subjectivity which is also met
with within the primordial unity we have described, because to do so would at least obscure the equally fundamental difference encountered in that unity between the knowing
subject and the
object which is merely met
with.
Being thus a substance endowed
with intellect
and will
and freedom, God is a person;
and a living person also, for He is both
object and subject of his own activity,
and to be this distinguishes the living from the lifeless.
Furthermore, it may be that the essence of time is
subject to conditions which can never be associated
with it a priori but rather remain extrinsic
and even contradictory to it, even though they lend themselves to conceptualization
and reveal time (in one of its essential aspects) as an
object of practical interest.
My point is that one can begin
with the event
and then be led by ordinary English language to posit a substantial
subject and a substantial
object outside the experiential event.
Here too it is true that I not only have my body in a
subject -
object - relationship, but much more, that as
subject I am my body, a body that for me is something more
and quite other than just a peculiarly intimate bit of the surrounding world (PR 81)
with which I am not identified.
As Whitehead allowed cognition to be grounded in real prehensions, which occur between a
subject and its
object world, so also it was for Piaget: the «epistemic»
subject, as an organism, previously an «open system» which simply lives in interaction
with its environment, acts —
and finally, thinks (BC 477).
He explains this otherness of the universe: Cosmology, in contradistinction to astronomy
and astrophysics, is rather a «universology» that deals
with a single, unique totality of all, which not only can not be treated as an
object and hence
subjected to experimentation, but also can not be made devoid of the delimiters of human insight (p. 182).
Only then does one have what James calls «pure experience» (in the «instant field of the present,» before distinctions of
subject and object have been made)(ERE 23), or what Dewey calls «an experience» (subjectively) or «that meal» (objectively)(AE 35 - 37, emphasis in original), or what Whitehead calls «the individual «It»
with its own significance» (AI 262).
When, through the «breaking - through,» i.e., through a «cutting off» of the ego from the world,
and through an identification of the ego
with the motivating dynamis of the unconscious, this severance is once more resolved, God disappears as
object and becomes the
subject which is no longer distinguished from the ego, i.e., the ego as a relatively late product of differentiation, becomes once more united
with the mystic, dynamic, universal participation (participation mystique of the primitives).1
Attempts at reducing the world to
subjects and objects inevitably fail because they do not recognize that we are hopelessly interrelated
with the world that we experience (PR 49 - 50; SMW 129).
Most traditional thinking about
objects has made the mistake of thinking of them as contemporary
with subjects and as given in sense experience.
Given that, when God is the
object of inquiry, the
object is complex in this threefold way, the
subject matter of inquiry is a set of «churches in their encounters
with God
and interactions
with the «world.»»
Intentionality (PR xviii), in Merleau - Ponty, has to do
with the state of affairs in which an
object is always referred to a
subject and a
subject to an
object.
Thus, alongside of the church militant
with its prisons, dragonnades,
and inquisition methods, we have the church fugient, as one might call it,
with its hermitages, monasteries,
and sectarian organizations, both churches pursuing the same
object — to unify the life, (On this
subject I refer to the work of M. Murisier [Les Maladies du Sentiment Religieux, Paris, 1901], who makes inner unification the mainspring of the whole religious life.
We will again exist in a world of
subjects rather than a world of
objects,
and such a world will call for a new type of science
and a changed role for technology.44 Compared
with such a revolution the issues separating liberals
and Marxists are relatively minor.
The
subject -
object relation describes the world,
and,
with equal primordiality, phenomenologically speaking, the interrelatedness of human
subjects describes the world (PP 359).
We can sympathize
with David's journey
and link it
with our own: whatever the tokens,
subject -
object matters we find our self wrestling against.
Pierce lists (pp. 2 - 20) three main views (each
with varying nuances) that have been advanced over the centuries concerning the
subject,
object, occasion,
and message of Christ's announcement (ekeryxen, 3:19) in connection
with his death, resurrection, ascension to heaven,
and elevation to God's right hand.
By rendering feeling as the interactive function of dative
and concrescent actual entities, he can maintain that the
subject -
object distinction does not merely supervene at any special cognitive level
and hence need not be identified either
with the difference or the identity of knower
and known.
It is a community of students in communication
with one another,
with the common
subjects or
objects studied,
and with companions of the past
and present in like communication
with the
objects.
Evolutionary biologists for the most part deal
with living organisms as
objects and not as
subjects, so it is not altogether surprising that they do not take account of the subjective.
We would have A + B + C, where A is the negative, B is a causative verb (in Hebrew, «lead» = «to cause to go,» as in Psalm 23)
with affixes for second - person singular
subject and third - person plural
object,
and C is «into - temptation.»
Of course, I don't really expect an entirely satisfactory answer to this question, because I agree
with process cosmology that, after all,
subject and object are merely abstractions from the concrete unity of the world process.
No person is ever merely
object as long as still living, 9 yet each moment of a person's series perishes
and another begins, prehending the satisfaction / superject of the previous moment of the series, together
with other contemporaries.10 God's actual entities also perish, yet God is always a concrescing
subject (though not the same momentary
subject), since God's personal series could never have a first nor last moment.
Poor people were not the only ones wearing their babies, rather the artists took an everyday, ubiquitous
object (the infant carrier)
and obligation (childcare)
and used it allegorically: the
subject is encumbered
with the responsibility for their child (ren).
Teachers use read - alouds as well as poems, songs,
and rhymes to teach topics across all
subjects,
and classrooms are filled
with signs
and labeled
objects which help kids make connections between
objects and words,
and words
and letters.
Top Ten Verbs Statistically Collocated
with «Citizen (s)» as
Subject and Object, MigObs News Corpus 2010 - 2012
More generally, gender stereotypes are used to justify women's unlikelihood to speak up: the general perception of women as instruments whose function is primordially to be used, as passive sexual
objects than as active
subjects, as bodies
and faces that should be looked at
and evaluated on the basis of demanding aesthetic criteria, as sacrificial mothers or as empathetic persons mainly attuned to other's people needs, is not very compatible
with an assertive form of communication.
On Monday, the prosecution did not pursue the testosterone
subject further after Mangano's defense attorney, Kevin Keating of Garden City,
objected and the lawyers met
with U.S. District Judge Joan M. Azrack for several minutes out of earshot of the jurors
and others in the courtroom.
Notwithstanding the foregoing provisions, but
subject to such requirements as the legislature shall impose by general or special law, indebtedness contracted by any county, city, town, village or school district
and each portion thereof from time to time contracted for any
object or purpose for which indebtedness may be contracted may also be financed by sinking fund bonds
with a maximum maturity of fifty years, which shall be redeemed through annual contributions to sinking funds established by such county, city, town, village or school district, provided, however, that each such annual contribution shall be at least equal to the amount required, if any, to enable the sinking fund to redeem, on the date of the contribution, the same amount of such indebtedness as would have been paid
and then be payable if such indebtedness had been financed entirely by the issuance of serial bonds, except, if an issue of sinking fund bonds is combined for sale
with an issue of serial bonds, for the same
object or purpose, then the amount of each annual sinking fund contribution shall be at least equal to the amount required, if any, to enable the sinking fund to redeem, on the date of each such annual contribution, (i) the amount which would be required to be paid annually if such indebtedness had been issued entirely as serial bonds, less (ii) the amount of indebtedness, if any, to be paid during such year on the portion of such indebtedness actually issued as serial bonds.
With the left or right parietal cortex numbed, the test
subjects were less able to detect
objects placed in the visual field controlled by the numb side of their brain
and did even worse still if there was also an
object in the functioning half of the field.
Commonsense notions at the very heart of our everyday perceptions of reality turn out to be violated: contradictory alternatives can coexist, such as an
object following two different paths at the same time;
objects do not simultaneously have precise positions
and velocities;
and the properties of
objects and events we observe can be
subject to an ineradicable randomness that has nothing to do
with the imperfection of our tools or our eyesight.
Democrats vehemently
objected to the subpoena, however, arguing that making the raw data public would violate confidentiality agreements
with study participants
and subject the research to attack from representatives of polluting industries.
His course provided an introduction to stellar
and galactic astronomy,
with special emphasis on the multifrequency observations that have formed the foundation stone of the
subject as well as the physical tools that have enabled astronomers to understand celestial
objects.
All eight
subjects could control a robotic arm to pick up
objects in fixed locations
with an average success rate above 80 percent
and move
objects from the table onto the shelf
with an average success rate above 70 percent.
The researchers were able to identify single neurons in the PPC that fired when Sorto was presented
with an image of an
object to be grasped — a rock, say —
and identified a nearly completely separate class of neurons that responded when Sorto engaged in motor imagery (the mental planning
and imagined execution of a movement without the
subject actually trying to move the limb).
Analysis of exploration times during the test revealed significant
object / age interaction (P = 0.0293, 3 - way ANOVA
with age
and treatment as between -
subjects factors
and object as within -
subjects factors), indicative of preferential exploration of the
object in the novel location by the younger animals
and a lack of such preferential exploration in 20 - month - old mice.