Those results all correlate
with the subjective experience in using the display.
Karla Black's work is encoded
with subjective experience, juxtaposing sculpture that may at first glance resemble the residue of absent - minded play with harder supportive elements: a plinth, a frame, a stage.
Meaningful online bbw dating service
with a subjective experience for 40 dating scene.
Indeed, in humans, imaging studies have shown that drugs of abuse increase DA release in striatum (including the nucleus accumbens), and these increases have been associated
with the subjective experience of reward (7 ⇓ — 9).
The operations of System 2 are often associated
with the subjective experience of agency, choice, and concentration.
Not exact matches
Given the absence of a public trading market of our common stock, and in accordance
with the American Institute of Certified Public Accountants Accounting and Valuation Guide, Valuation of Privately - Held Company Equity Securities Issued as Compensation, our board of directors exercised reasonable judgment and considered numerous and
subjective factors to determine the best estimate of fair value of our common stock, including independent third - party valuations of our common stock; the prices at which we sold shares of our convertible preferred stock to outside investors in arms - length transactions; the rights, preferences, and privileges of our convertible preferred stock relative to those of our common stock; our operating results, financial position, and capital resources; current business conditions and projections; the lack of marketability of our common stock; the hiring of key personnel and the
experience of our management; the introduction of new products; our stage of development and material risks related to our business; the fact that the option grants involve illiquid securities in a private company; the likelihood of achieving a liquidity event, such as an initial public offering or a sale of our company given the prevailing market conditions and the nature and history of our business; industry trends and competitive environment; trends in consumer spending, including consumer confidence; and overall economic indicators, including gross domestic product, employment, inflation and interest rates, and the general economic outlook.
The third category deals
with things that would not convince him at all: speaking in tongues or other pseudo-miracles; people's conversion stories; any
subjective experience; the Bible Code or other numerological feats, creationism of any sort.
So Huebert, if I understand you correctly you are saying that given a reliable subject
with a genuine
experience, there is no
subjective way to determine that his observation and
experience are anything other that what he claims.
In history, the field of «null» abstraction is the multiplicity of
subjective interactions
with indefinite spatial and temporal dimensions (i.e., the «
experience of becoming»).
Whitehead himself describes the utterance of the phrase «United Fruit Company»; «The final occasion of his
experience which drove his body to the utterance of the word «Company» is only explicable by his concern
with the earlier occasions
with their
subjective forms of intention to procure the utterance of the complete phrase» (AI 234f).
But more than that, all
experience is
experienced eminently and unlike in creaturely
experience, characterized by the perpetual perishing of the
subjective immediacy of momentary
experience, all
experience is preserved everlastingly,
with no loss of immediacy.
Still the
subjective experience of satisfaction is the result of the interaction of the system
with its environment and signals the successful adjustment to environmental circumstances.
This leaves Ford's «eschaton»
with a decidedly secondary ontological status: can it be anything more than one arbitrarily chosen moment in the continuing
subjective experience of God?
Prehension, therefore, is much more compatible
with the concept of fungierende Intentionalität («operative,» or I prefer «primordial,» intentionality), which is inherent in a Lebenswelt and which is the condition for all
subjective experience.
From this perspective, the therapist can then share
with the patient an alternative
subjective aim, or else an awareness of the extent to which negative prehensions might be excluding relevant factors of the patient's
experience.
With respect to perceptual events,
subjective form refers «to the complex patterns we are aware of in direct
experience» (PW 127/136).
I am concerned here only
with the general structural character of the
subjective forms of the physical feelings in which religious
experience is grounded.
The generic characterization of the
subjective forms which I describe in the next section as active in the formation of religious
experience should be understood as depending upon, and leaving room for, a wide variety of historical embodiments, each
with its own individual qualitative response.
In its empirical dimension, religious
experience is rooted in the sensitivity of these physical feelings
with their appropriate
subjective forms.
If our world were a centered universe, a universe
with an all - seeing (i.e., all - prehending) God
with the ability to introduce, on his own, new information pertaining to the past into the
experience of emerging actual occasions by means of their
subjective aims, then our world would be a much more harmoniously ordered world than it in fact is.
An essential factor in every prehension is its «
subjective form — the affective tone
with which that subject now
experiences that object.
For the moment we may restrict ourselves to that portion of God's self - creativity reenacting
with perfect conformation the
subjective form of one of my
experiences.
This need not mean that these
subjective forms become objectified along
with the contents of these
experiences.
This can survive the perishing of creative becoming if reenacted in its entirety in a new subject, that is, if taken up into another activity of unification as informing it
with its unique
subjective way of
experiencing.
Proust's world was preponderantly made up of
subjective emotions and objective observations, whereas Dostoievsky and Blake first participated fully in what they
experienced and only later attained the distance which enabled them to enter into an artistic relationship
with it and give it symbolic and artistic expression.
Rather than accepting as authoritative Scripture's total witness, the interpreter uses either his
subjective experience with the Christ, or his contemporary sensibility, or the church's traditional understanding of the gospel, or perhaps some combination of these to judge what reasonably the «whole Bible» might be saying.
It seems this article is written from mere
subjective experiences from a likely very, very small group of unfortunate folks who had the displeasure of speaking
with him.
With this third trait the distance is further widened between an eschatological interpretation of freedom and an existential interpretation which contracts it within the
experience of present, interior,
subjective decision.
I disagree
with him, however, on the one point where he makes common cause
with Pannenberg: namely, that apart from the apocalyptic horizon, the disciples»
experiences can only be regarded as
subjective hallucinations.
But I would not call dying and rising again
with Christ a
subjective experience, for it can occur only through an encounter
with the proclamation and the present act of God in it.
I would not call this
experience an hallucination, which I take to be purely
subjective in all important respects, having no significant objective referent, but rather a vision, the encounter
with a nonperceptual reality made manifest and perceptible by hallucinatory means.
In the words of Taylor, in a desire to communicate an
experience of communion
with evangelical Protestants, Weigel has traded «the traditional Catholic concept of a social communion
with Christ through the Church
with the classically Protestant concept of a
subjective personal communion
with the person of Jesus.»
In such instances both the final priorities reflected in one's
subjective aim and the particular satisfaction actually achieved would be at considerable variance
with the ideal aim received from God within that moment of
experience (CNT 233).
This
experience may in some way be connected
with an event of revelation, and it may be necessary first to extract the distinctive Christian self - consciousness, but that does not make it any the less
subjective.
These
subjective forms are the emotional tones associated in a human
experience with these colors.
Those concerned
with the suffering of individual animals fail to appreciate ecological egalitarianism precisely because they take seriously the
subjective experience of animals.
I do not think now that the religious and ideological heritage that I was given as a child and as an adolescent was an entirely authentic version of the American tradition, but the
subjective sense of continuity
with the past is an indelible
experience that undoubtedly colors even my present perceptions.
In the first phase of a moment of
experience, the previous feeling is received
with a
subjective form which conforms to its own
subjective form.
What draws us closer to God is
subjective, our inner life, our
experience, our relationship
with the unknowable infinite One.
As earlier
with regard to poetic discourse on the objective side of the idea of revelation, so too on the
subjective side, the
experience of testimony can only provide the horizon for a specifically religious and biblical
experience of revelation, without our ever being able to derive that
experience from the purely philosophical categories of truth as manifestation and reflection as testimony.
Accordingly, the primary
experience of receiving
with emotional and purposive
subjective form the causal influence of other actualities tends to be only dimly illuminated in consciousness precisely because it is primary.
Once the critical mass has moved from absolute certainty vs. radical scepticism to the possibility of knowing objective truth
with high degree of probability through
subjective trial and error methodology we will once again begin to
experience a «Golden Age» of learning.
On the basis of
experience from a variety of sources a religious person and the theologian formulate a theory which, like any theory dealing
with complex issues in science, is a matter of weighing one
experience against another, together
with much
subjective judgment.
«23 Anything that is not part of our
subjective experience is relegated to a world «out there» and is denuded of the vitality associated
with thought and
experience.
A person deprived of eyes or of the region of the brain where vision is involved must have a
subjective experience that differs from the person equipped
with these organs.
The real goal of a new science will be to expand our reality so that spiritual truths are acceptable, along
with many other
subjective experiences that science has long dismissed as unreliable.
«To begin
with experience,» says Moltmann, «may sound
subjective, arbitrary and fortuitous, but I hope to show that it is none of these things.»
For example, Personal
Experience is so...
subjective, and since it is rarely
with groups of people, how do we know it was God, and not just the anchovy pizza we at at 2:00 am?
Rather than try to make someone else's
experience fit into my own
subjective framework for dealing
with pregnancy after loss, I strive to understand the ways in someone's history informs how she is dealing
with the current situation.
For me (and I know emotions about these things are so highly
subjective that my
experience is all but irrelevant to anyone else's situation), I no longer feel that I missed something
with my daughter.