Sentences with phrase «with subjective experience»

Those results all correlate with the subjective experience in using the display.
Karla Black's work is encoded with subjective experience, juxtaposing sculpture that may at first glance resemble the residue of absent - minded play with harder supportive elements: a plinth, a frame, a stage.
Meaningful online bbw dating service with a subjective experience for 40 dating scene.
Indeed, in humans, imaging studies have shown that drugs of abuse increase DA release in striatum (including the nucleus accumbens), and these increases have been associated with the subjective experience of reward (7 ⇓ — 9).
The operations of System 2 are often associated with the subjective experience of agency, choice, and concentration.

Not exact matches

Given the absence of a public trading market of our common stock, and in accordance with the American Institute of Certified Public Accountants Accounting and Valuation Guide, Valuation of Privately - Held Company Equity Securities Issued as Compensation, our board of directors exercised reasonable judgment and considered numerous and subjective factors to determine the best estimate of fair value of our common stock, including independent third - party valuations of our common stock; the prices at which we sold shares of our convertible preferred stock to outside investors in arms - length transactions; the rights, preferences, and privileges of our convertible preferred stock relative to those of our common stock; our operating results, financial position, and capital resources; current business conditions and projections; the lack of marketability of our common stock; the hiring of key personnel and the experience of our management; the introduction of new products; our stage of development and material risks related to our business; the fact that the option grants involve illiquid securities in a private company; the likelihood of achieving a liquidity event, such as an initial public offering or a sale of our company given the prevailing market conditions and the nature and history of our business; industry trends and competitive environment; trends in consumer spending, including consumer confidence; and overall economic indicators, including gross domestic product, employment, inflation and interest rates, and the general economic outlook.
The third category deals with things that would not convince him at all: speaking in tongues or other pseudo-miracles; people's conversion stories; any subjective experience; the Bible Code or other numerological feats, creationism of any sort.
So Huebert, if I understand you correctly you are saying that given a reliable subject with a genuine experience, there is no subjective way to determine that his observation and experience are anything other that what he claims.
In history, the field of «null» abstraction is the multiplicity of subjective interactions with indefinite spatial and temporal dimensions (i.e., the «experience of becoming»).
Whitehead himself describes the utterance of the phrase «United Fruit Company»; «The final occasion of his experience which drove his body to the utterance of the word «Company» is only explicable by his concern with the earlier occasions with their subjective forms of intention to procure the utterance of the complete phrase» (AI 234f).
But more than that, all experience is experienced eminently and unlike in creaturely experience, characterized by the perpetual perishing of the subjective immediacy of momentary experience, all experience is preserved everlastingly, with no loss of immediacy.
Still the subjective experience of satisfaction is the result of the interaction of the system with its environment and signals the successful adjustment to environmental circumstances.
This leaves Ford's «eschaton» with a decidedly secondary ontological status: can it be anything more than one arbitrarily chosen moment in the continuing subjective experience of God?
Prehension, therefore, is much more compatible with the concept of fungierende Intentionalität («operative,» or I prefer «primordial,» intentionality), which is inherent in a Lebenswelt and which is the condition for all subjective experience.
From this perspective, the therapist can then share with the patient an alternative subjective aim, or else an awareness of the extent to which negative prehensions might be excluding relevant factors of the patient's experience.
With respect to perceptual events, subjective form refers «to the complex patterns we are aware of in direct experience» (PW 127/136).
I am concerned here only with the general structural character of the subjective forms of the physical feelings in which religious experience is grounded.
The generic characterization of the subjective forms which I describe in the next section as active in the formation of religious experience should be understood as depending upon, and leaving room for, a wide variety of historical embodiments, each with its own individual qualitative response.
In its empirical dimension, religious experience is rooted in the sensitivity of these physical feelings with their appropriate subjective forms.
If our world were a centered universe, a universe with an all - seeing (i.e., all - prehending) God with the ability to introduce, on his own, new information pertaining to the past into the experience of emerging actual occasions by means of their subjective aims, then our world would be a much more harmoniously ordered world than it in fact is.
An essential factor in every prehension is its «subjective form — the affective tone with which that subject now experiences that object.
For the moment we may restrict ourselves to that portion of God's self - creativity reenacting with perfect conformation the subjective form of one of my experiences.
This need not mean that these subjective forms become objectified along with the contents of these experiences.
This can survive the perishing of creative becoming if reenacted in its entirety in a new subject, that is, if taken up into another activity of unification as informing it with its unique subjective way of experiencing.
Proust's world was preponderantly made up of subjective emotions and objective observations, whereas Dostoievsky and Blake first participated fully in what they experienced and only later attained the distance which enabled them to enter into an artistic relationship with it and give it symbolic and artistic expression.
Rather than accepting as authoritative Scripture's total witness, the interpreter uses either his subjective experience with the Christ, or his contemporary sensibility, or the church's traditional understanding of the gospel, or perhaps some combination of these to judge what reasonably the «whole Bible» might be saying.
It seems this article is written from mere subjective experiences from a likely very, very small group of unfortunate folks who had the displeasure of speaking with him.
With this third trait the distance is further widened between an eschatological interpretation of freedom and an existential interpretation which contracts it within the experience of present, interior, subjective decision.
I disagree with him, however, on the one point where he makes common cause with Pannenberg: namely, that apart from the apocalyptic horizon, the disciples» experiences can only be regarded as subjective hallucinations.
But I would not call dying and rising again with Christ a subjective experience, for it can occur only through an encounter with the proclamation and the present act of God in it.
I would not call this experience an hallucination, which I take to be purely subjective in all important respects, having no significant objective referent, but rather a vision, the encounter with a nonperceptual reality made manifest and perceptible by hallucinatory means.
In the words of Taylor, in a desire to communicate an experience of communion with evangelical Protestants, Weigel has traded «the traditional Catholic concept of a social communion with Christ through the Church with the classically Protestant concept of a subjective personal communion with the person of Jesus.»
In such instances both the final priorities reflected in one's subjective aim and the particular satisfaction actually achieved would be at considerable variance with the ideal aim received from God within that moment of experience (CNT 233).
This experience may in some way be connected with an event of revelation, and it may be necessary first to extract the distinctive Christian self - consciousness, but that does not make it any the less subjective.
These subjective forms are the emotional tones associated in a human experience with these colors.
Those concerned with the suffering of individual animals fail to appreciate ecological egalitarianism precisely because they take seriously the subjective experience of animals.
I do not think now that the religious and ideological heritage that I was given as a child and as an adolescent was an entirely authentic version of the American tradition, but the subjective sense of continuity with the past is an indelible experience that undoubtedly colors even my present perceptions.
In the first phase of a moment of experience, the previous feeling is received with a subjective form which conforms to its own subjective form.
What draws us closer to God is subjective, our inner life, our experience, our relationship with the unknowable infinite One.
As earlier with regard to poetic discourse on the objective side of the idea of revelation, so too on the subjective side, the experience of testimony can only provide the horizon for a specifically religious and biblical experience of revelation, without our ever being able to derive that experience from the purely philosophical categories of truth as manifestation and reflection as testimony.
Accordingly, the primary experience of receiving with emotional and purposive subjective form the causal influence of other actualities tends to be only dimly illuminated in consciousness precisely because it is primary.
Once the critical mass has moved from absolute certainty vs. radical scepticism to the possibility of knowing objective truth with high degree of probability through subjective trial and error methodology we will once again begin to experience a «Golden Age» of learning.
On the basis of experience from a variety of sources a religious person and the theologian formulate a theory which, like any theory dealing with complex issues in science, is a matter of weighing one experience against another, together with much subjective judgment.
«23 Anything that is not part of our subjective experience is relegated to a world «out there» and is denuded of the vitality associated with thought and experience.
A person deprived of eyes or of the region of the brain where vision is involved must have a subjective experience that differs from the person equipped with these organs.
The real goal of a new science will be to expand our reality so that spiritual truths are acceptable, along with many other subjective experiences that science has long dismissed as unreliable.
«To begin with experience,» says Moltmann, «may sound subjective, arbitrary and fortuitous, but I hope to show that it is none of these things.»
For example, Personal Experience is so... subjective, and since it is rarely with groups of people, how do we know it was God, and not just the anchovy pizza we at at 2:00 am?
Rather than try to make someone else's experience fit into my own subjective framework for dealing with pregnancy after loss, I strive to understand the ways in someone's history informs how she is dealing with the current situation.
For me (and I know emotions about these things are so highly subjective that my experience is all but irrelevant to anyone else's situation), I no longer feel that I missed something with my daughter.
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