Sentences with phrase «with symbolism in»

It is wonderfully shot with symbolism in abundance, a score by Jonny Greenwood that is as eerie as the film itself and stellar acting performances.

Not exact matches

The festival of lights, which is rich with symbolism, was conceived during one of darkest periods in Los Angeles» history, during a key moment in the civil rights movement.
For Venezuelans, in the midst of an economic crisis that has included severe food shortages, the moment was ripe with grim symbolism.
The name change was an obvious one — by then customers could already run a whole host of non-Windows related software, including Linux — but the symbolism tied in perfectly with the Office on iPad announcement: Windows wouldn't be forced onto Microsoft's future.
I think of 1 Corinthians 5:6 - 8 where Paul uses the symbolism of Passover to show that the physical meal is not what is important, but the spiritual reality that is in Jesus Christ and our unity together with Him.
I guess it is just to fulfill the words of Christ's prophecy, and also fit in with some of the Passover symbolism as Matt mentioned above.
Although this is only a footnote to the main line of this address, we may properly note in passing that some of Protestantism's subsequent difficulties with prayer and the devotional life, and with religious symbolism, come from neglect of those aspects of the medieval image of ministry that ought not to have been set aside.
As Bellah noted in his initial essay on the subject, civil religion in America seems to function best when it apprehends «transcendent religious reality... as revealed through the experience of the American people»; yet the growing interdependence of America with the world order appears to «necessitate the incorporation of vital international symbolism into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186).
In the early Church the symbolism was applied to the individual as an image of his or her membership in the Church and union with Christ, common to all ChristianIn the early Church the symbolism was applied to the individual as an image of his or her membership in the Church and union with Christ, common to all Christianin the Church and union with Christ, common to all Christians.
If Jesus is said to have cured blindness, it is a «sign» that he brings spiritual «illumination» (the symbolism is embedded in our language); if he feeds a multitude on an impossibly slender allowance of loaves and fishes, it is again a sign of the nourishment of the soul with the life of Christ himself.
Instead of asking questions, the Romans, reacted in disbelief, discounting the importance of what such symbolism could mean to a broken person who discovers what it means to have a relationship with Christ.
Such forms of expression are subject to great variety in the course of history, for they are the product of the fertile human imagination, and their popularity depends upon the prevailing mood of an age, and upon the capacity of their symbolism to communicate with the «ring of truth».
It is evident that the sexual symbolism so fully used by Blake (and so widely felt to be the fullest symbolism for total presentness in the imagination of our time) carries with it this sense of the dissolving of structure, of the loss of self in total union.
Some are obviously just me working things out in my mind but others are so filled with symbolism, and meaning in my life — much like a parable — that I know the Lord is showing me something.
Baptism in the book of Acts led to a change in lifestyle and to evangelism opportunities with friends and family who understood the symbolism of baptism.
On the assumption that little Mahershalalhashbaz survived (quite an assumption, with such a name) we can not but wonder whether Isaiah may not later have referred the name in a now negative symbolism to Judah herself.
Allowing for the symbolism involved, this is how the second birth takes place: «The dogmatization of the Assumptio Mariae points to the hieros gamos in the pleroma, and this in turn implies, as we have said, the future birth of the divine child, who, in accordance with the divine trend towards incarnation, will choose as his birthplace the empirical man.
If it is true that religion is becoming more highly differentiated, then it may be especially important to develop greater effectiveness in dealing with new distinctions, with new understandings of symbolism, and with new kinds of religious organizations.
I shall employ his theory of symbolism in a modified fashion in Chapter 11 where I shall deal directly with the question of the relationship of science to religion.
But, in the end, a radical empiricism refuses the ideal that strives to do away with symbolism altogether.
It is the image of a suffering God presented in the symbolism of Christian faith that has led me toward Whitehead's thought as an approach to cosmology which corresponds in most respects with the Christian symbolism.
It is at this pole that all beings experience God as the silent horizon of their actuality, as the source of their intrinsic order, as the lure summoning them toward self - transcendence and, finally, as the care into which their existence is ultimately synthesized.14 Religious symbolism represents this felt ultimacy and care by couching it in images that we may correlate with the secondary pole of perception and with our concretely limited historical experience.
Is it possible for you to examine the sacramental theology of the former in his work «For the Life of the World» (especially in the two supplementary essays that are published with it regarding secularism and symbolism) and the theory of the person in the latter's theology?
This is the line taken by what in North America today is frequently described as «process thought»; its greatest exponent was the late Professor Alfred North Whitehead in his works Process and Reality (his book has been re-arranged, and provided with excellent explanatory notes by D. W. Sherburne, under the title of Key to Whitehead's Process and Reality), Science and the Modern World, Modes of Thought, Adventures of Ideas, Religion in the Making, and Symbolism, all of them written after Whitehead had joined the faculty of Harvard University in the United States in the 1920's.
The symbolism involved with food, thread and stick suggests they believed in God (dess) who can be hungry32 and thirsty, 33 God (dess) who is industrious.34 and God (dess) who is vulnerable.35
2 Whitehead deals further with the relation between symbolism and perception in Process and Reality.
Correlative with these new symbolisms of religious meaning is the emergence of structures of religious authority that are in principle independent of the state.
Rather it is, as already stated, a repudiation of the dilemma with respect to its failure to include in its description of the contents of the mind the aspect of symbolism which, to Whitehead, is as important as the aspect of mere perceptual contents.2
We can test the revelatory resourcefulness of the symbolism in which our consciousness dwells by asking whether it opens us up to the otherness of foreign ideas and traditions, and thus leads toward deeper and wider integrations of meaning, or instead keeps us locked in the narrow fortress of obsession with our own dogmatic certitudes.
In the same manner, the symbolism of the number 7 and, consequently, the image of the Cosmic Tree with seven branches did not appear before the discovery of the seven planets, which in Mesopotamia led to the conception of the seven planetary heavenIn the same manner, the symbolism of the number 7 and, consequently, the image of the Cosmic Tree with seven branches did not appear before the discovery of the seven planets, which in Mesopotamia led to the conception of the seven planetary heavenin Mesopotamia led to the conception of the seven planetary heavens.
Regarding the contents of the book, this meant that all the subjects of higher mathematics (such as mathematical logic, group theory, analytic, non-euclidian, and projective geometries, and integral calculus) could not be dealt with.2 The simpler manner of presentation was conditioned by the fact that neither the necessary mathematical symbols (such as the symbolism of mathematical logic used in PM or that of analytical geometry used in UA) nor the rigorous mathematical methods (such as axioms, definitions, and proofs) could be utilized.
One speaks, for example, of the wheel as a solar symbol, of the cosmogonic egg as the symbol of the non-differentiated totality, or of the serpent as a chthonian, sexual, or funeral symbol, etc. (In like manner it is agreed that the term «symbolism» should be reserved for a structurally coherent ensemble, for example, we speak of aquatic symbolism, the structure of which can not be deciphered except through studying a great number of religious facts which are heterogeneous in appearance, such as baptismal and lustration rites, aquatic cosmogonies, myths relative to floods or to marine catastrophes, myths featuring fecundity through contact with water, etc. [Cf. Eliade, Patterns in Comparative Religion, pp. 188 ff., and Images et symboles, pp. 164 fIn like manner it is agreed that the term «symbolism» should be reserved for a structurally coherent ensemble, for example, we speak of aquatic symbolism, the structure of which can not be deciphered except through studying a great number of religious facts which are heterogeneous in appearance, such as baptismal and lustration rites, aquatic cosmogonies, myths relative to floods or to marine catastrophes, myths featuring fecundity through contact with water, etc. [Cf. Eliade, Patterns in Comparative Religion, pp. 188 ff., and Images et symboles, pp. 164 fin appearance, such as baptismal and lustration rites, aquatic cosmogonies, myths relative to floods or to marine catastrophes, myths featuring fecundity through contact with water, etc. [Cf. Eliade, Patterns in Comparative Religion, pp. 188 ff., and Images et symboles, pp. 164 fin Comparative Religion, pp. 188 ff., and Images et symboles, pp. 164 ff.
Still more, the liturgical character of many of them is obvious: they are hymns used in connection with some sort of enacted religious symbolism.
However, since the «cipher» constituted by this symbolism carries with it in its structure all the values that have been progressively revealed to man in the course of time, it is necessary in deciphering them to take into account their most general meaning, that is, the one meaning which can articulate all the other, particular meanings and which alone permits us to understand how the latter have formed a structure.
In brief, while the research on symbols in general and religious symbolism in particular by specialists in other disciplines deserves his consideration, the historian of religions is obliged in the final analysis, to approach the subject with his own means of investigation and in his proper perspectivIn brief, while the research on symbols in general and religious symbolism in particular by specialists in other disciplines deserves his consideration, the historian of religions is obliged in the final analysis, to approach the subject with his own means of investigation and in his proper perspectivin general and religious symbolism in particular by specialists in other disciplines deserves his consideration, the historian of religions is obliged in the final analysis, to approach the subject with his own means of investigation and in his proper perspectivin particular by specialists in other disciplines deserves his consideration, the historian of religions is obliged in the final analysis, to approach the subject with his own means of investigation and in his proper perspectivin other disciplines deserves his consideration, the historian of religions is obliged in the final analysis, to approach the subject with his own means of investigation and in his proper perspectivin the final analysis, to approach the subject with his own means of investigation and in his proper perspectivin his proper perspective.
In these rituals, patrons are bombarded with symbolism, rites, gestures, and a variety of stimuli which are entirely out of context with any religious experience they have heretofore known.
If Havel is right that we are in a crisis of responsibility and identity, then Christians can and should turn to the rich creation symbolism within their own tradition, suffused as it is with imagery of water, air, sky, and earth.
Plus, with most cultures, but particular Jewish food, food and recipes have symbolism build in.
In Romania, Christian symbolism is associated with features of pasca type bread.
Online, unearth foods with religious symbolism, and see the most unique religion - themed restaurants in the world at CookingChannelTV.com.
If you gave birth to your own child in a hospital, you know the enormous symbolism of walking out of the hospital and into your new lives with your newborn cradled in your arms.
It was rumoured that David Cameron had a photo of him in his office, with all the symbolism of Eton, Oxford and «One Nation Toryism».
Speaker of the Commons John Bercow said: «The Elizabeth Tower is an internationally recognised symbol of democracy, and it is right that we remember - both with words and the poignant symbolism of the falling poppies - all those who have fought and died in the course of protecting that democracy.»
May's choice of Switzerland in also in contrast with Gordon Brown who often opted for the symbolism of a summer break in the UK to show how in touch he was with Middle Britain.
Rackham would have been sceptical to say the least about any attempt to conflate natural history with political symbolism, writing on several occasions that he had no time for any discourse which assumed «that trees are merely part of the theatre of the landscape in which human history is played out.»
Elsewhere attention will be focused on the symbolism of the meeting, with Mr Olmert and Syrian counterpart Mr Assad being present in the same room.
In a summit already overloaded with symbolism, Kim Jong - un and President Moon Jae - in opted for a time - old favourite ahead of a second round of talks by jointly «planting» a tree, or at least throwing fresh soil at the roots of an existing pine, and freshening it with some wateIn a summit already overloaded with symbolism, Kim Jong - un and President Moon Jae - in opted for a time - old favourite ahead of a second round of talks by jointly «planting» a tree, or at least throwing fresh soil at the roots of an existing pine, and freshening it with some watein opted for a time - old favourite ahead of a second round of talks by jointly «planting» a tree, or at least throwing fresh soil at the roots of an existing pine, and freshening it with some water.
After initial talks Friday morning, they broke for lunch in their respective countries before re-emerging for a ceremonial tree planting ceremony, which was laden with symbolism.
The ceremonial planting on the Military Demarcation Line laden with symbolism, with the pine tree standing for peace and prosperity in an area synonymous with confrontation and division over the past 65 years.
Off topic questions included: the ISIS in Iraq and potential threats to New York, his hair color in a World Cup themed picture, the City's negotiations with CW Capital concerning Stuyvesant Town, whether he concerned that religion - affiliated CBO's pre-K programs will involve some religious instruction or indoctrination, the Rent Guidelines Board and a possible rent increase, rating his administration on it's FOIL responsiveness, whether subway dancers are a «sign of urban decay», whether he is contemplating a special district for failing schools and whether there is symbolism is seeking to bring the Democratic National Convention to Brooklyn rather than Manhattan and whether he has coordinated that effort with Hillary Clinton.
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