Whey then don't we see these billboards during the celebrations of other religions
with symbols of THEIR faith?
Not exact matches
It is worth pointing out in response that anyone who thinks Christians have never grappled
with the problem
of evil can never have noticed that the crucifix is the central
symbol of Christian
faith.
Medieval art as well dealt in
symbols in an era when artists were more concerned
with the world
of Christian
faith than
with the world
of scientific observation.
On the one hand, his
symbols are overtly biblical, and carry
with them all the implications
of Judeo - Christian
faith.
A third view is that miracles are
faith -
symbols, that they are dramatic representations
of the inner meaning
of events to those who witnessed them
with the eye
of faith.
This particular group is wrong about the cross, it should be displayed, along
with the Star
of David, the Crescent and Star, and whatever other
symbols of faith the loved ones
of those who died that day chose to believe in.
It challenges the misuse
of religion by ruling elites to sacralize their privileges, and it enlists the powerful
symbols of faith into the conflict
with despotism.
If any were not Christian, then the use
of a
symbol so widely associated
with a
faith the person it is meant to honor did not practice is not respectful
of the deceased.
We do not miss the loyalty
of David's mercenary troops (15: 19 - 21); the narrator's conviction
of the mature quality
of David's
faith (15:25 f.; 16:12); the essential gentleness
of David in these most wretched hours (16:5 - 14); the brilliant, carnal
symbol of Absalom's irrevocable usurpation (16:20 - 22) and its portentous recall
of the David - Nathan encounter (II 12:11 - 12); the arch Old Testament realist, the remarkable pragmatist Ahitophel (17: 1 - 23); Joab, who always acts like Joab (18:10 - 15; 19:1 - 7; 20A - 13); David's pathetic concern, implicit throughout, for the defiant son (18:1 - 5); the moving grief
of a father's utter brokenness in the loss
of his son (18:33); the reassertion in this critical time
of the old and always fundamental north - south cleavage (19:11,41 - 43); David's profound and probably chronic annoyance
with the crude, brash, «muscular» ways
of Joab and his brothers, the sons
of Zeruiah (16:10; 19:22; see also 3:34 b; 3:38 f.); and finally, in a kind
of pausal summary before the last scene
of David's reign in I Kings 1 - 2, the statement
of David's very modest bureaucracy (20:23 - 26; cf. the extensive elaboration
of this structure under Solomon, I Kings 4:1 ff.).
There sat before me a student who, in his own experience
of an eroded Christian ethos and understanding and in his equally certain longing to find a
faith with a magnitude equal to his problems, was a living
symbol of millions in our generation to whom the gospel must be preached.
These data from the life
of the
Faith congregation, rich in the people's
symbols and values, assure Landry
of sermon materials that consistently hit home
with his hearers.
That this is so is but another illustration
of the extent to which the
faith of the church has been confounded
with the belief in the ideas, wishes and sentiments
of men, and to which the word God has been made the
symbol, not
of the last reality
with which man contends, but
of his own aspirations.
As St. Francis stands
with the
symbols of death and self - sacrifice in his hands, so stands every life
of faith.
We move out
of the church alone as well, carrying
with us our own fragments
of warmth and insight as we seek to make connections between the great
symbols of the
faith and the stuff
of everyday life.
In the Orient, a fully dialectical form
of faith, such as Madhyamika Buddhism, has inevitably dissolved all positive meaning,
with the result that it has left behind the world
of symbols, myths and dogmas.
(2) And in the hierarchical view
symbols «hold together» the level
of our human consciousness
with the higher level that seeks to comprehend and integrate our consciousness (in its response
of faith) into itself.
Rather than finding that most teens are reverential toward the
symbols that represent what is most meaningful to them or even the
symbols most closely associated
with their own tradition, as Fowler asserts in his oft - cited argument
of adolescent
faith development, I found that teens actually approach all religious
symbols more like what Frederic Jameson called bricoleurs.
Having
symbols of our
faith and heritage removed from government property pales in comparison to such persecution, yet the Church fights them
with as much piss and vinegar as Jesus turning over the moneychanger's tables in the temple!
Whether they fed on him by
faith in their hearts
with thanksgiving by eating the bread and drinking the wine
with «him at meal, or whether they gratefully permitted him to wash and dry their feet before the meal in anticipation
of being cleansed by his blood on the cross, the meaning
of both
symbols was the same: We are saved from sin and transformed into new creatures in Christ Jesus only as we freely and gladly receive from him the benefits
of his passion and death on the cross for our redemption.
I'm not Jewish but I have no problem
with people
of other religions displaying or wearing modest
symbols of their
faith.
«We've seen men and women disciplined for wearing modest
symbols of Christian
faith at work, and we've seen legal challenges to councils opening their proceedings
with prayers, a tradition that goes back generations, brings comfort to many and hurts no one.
The hijab is perhaps the most distinctive garment that someone would associate
with Islam, and those who wear it do so as a
symbol of their
faith.
However, after intense public media and backlash, BA changed their policy to allow employees to wear a
symbol of faith «openly» on a lapel pin, «
with some flexibility... to wear a
symbol of faith on a chain».