Sentences with phrase «with that tradition now»

I choose not to have my kids being brought up with that tradition now, which is sad.

With the tradition now firmly established, I'm very pleased to present for 2013 the top 10 most consulted cases on CanLII.

Not exact matches

Mother and son broke with tradition by living at Trump Tower in New York since the inauguration so that Barron, now 11, could finish the school year uninterrupted; the president lived and worked at the White House.

and are continuing the tradition of providing the finest quality men's shoes which has made Dack's famous across Canada», said Marc Labrosse, CEO of Matthew Dack Footwear Ltd. «We updated the brand and logo, renewed the manufacturing agreement with Dack's UK partner, and our strategy is now to focus on e-tailing to sell our fine shoes everywhere», continued Mr. Labrosse.

«We acquired exclusive rights to the Dack's brand and are continuing the tradition of providing the finest quality men's shoes which has made Dack's famous across Canada», said Marc Labrosse, CEO of Matthew Dack Footwear Ltd. «We updated the brand and logo, renewed the manufacturing agreement with Dack's UK partner, and our strategy is now to focus on e-tailing to sell our fine shoes everywhere», continued Mr. Labrosse.

U.S. Episcopal Presiding Bishop Edmund Browning, commenting on Keshishian's speech, agreed with the analysis, and went on to declare the just war tradition dead: «If Augustine arid Aquinas were alive now, and had to contend with the smart bomb, they would be pacifists.»

Now this Tradition lives on side - by - side with the Bible — each confirming the other... and of course, we still have our conscience!

But now historical experience, tradition and critical exegesis, together with philosophical and theological reflection on their content and implications, became the privileged medium to discuss the reality of God.

And I speak and have helped with organizing Christianity21 — a conference Tony runs — because I hope to help create a place where people from diverse Christian camps — such as Tony (who came from the Congregational Church and now blogs for a progressive platform) and me (who grew up in the Southern Baptist tradition who identifies as a moderate) can come and share ideas and interact respectfully.

I am hopeful that now, in our encounter with other great religious traditions, we will respond creatively and transform ourselves again through the encounter.

So the tradition (described in various documents, finally compiled in the Codex Calixtinus) records James's preaching in Hispania (sometimes with little success, as when, discouraged, he implored help from Our Lady, who appeared to help him enthroned upon a pillar, in the city now called Zaragoza.)

The only limitation of this Catholic tradition which I now believe to be important is that the pattern of relations it emphasized did not include relations to the land and to the other creatures with which we share it.

For this reason I would engage now in more detail with his presentation of a prominent philosophical tradition from the point of view of the different one presented by the Faith movement.

There has undoubtedly been a break in the twentieth century with the tradition of romantic love which arose in the later phase of medieval culture, flourished in the «courts of love» in the fifteenth century, gave birth to the literature of the romantic movement, reached conventional respectability and domestication in the nineteenth century, and now seems out of date.

For them the critical rhetoric may simply reinforce the narrow individualism and concern with self - interest that is the underside of the old American tradition, but now with few ethical restraints, because the older social justifications have lost their legitimacy.

It is now the job of the Ordinariate, he believes, to bring Englishness back to Catholicism «with a deliberate emphasis, always, on reverence, beauty and a robust, unchanging tradition that transcends time».

We discussed above the general probability that Thomas is independent of the canonical gospel tradition, and now we must return to the point with specific reference to Luke 17.20 f.

We are heading now toward new traditions that balance individual with institutional well - being.

«What's interesting is that these values, associated with Obama and the black Protestant tradition are now also the values of a growing number of white evangelicals,» she says.

That is, there will be an assertion that element A in tradition X agrees, or can be construed as being eventually agreeable with, element B in tradition Y. Now, there is nothing intrinsically invalid about this procedure.

I will return to these themes below, but for now my point is a simple one: Catholic moral theology needs to reestablish a connection with the broader and deeper just war tradition, and especially with the form given that tradition in the classic period of its development.

Often raised in several places in no specific cultural or religious community, educated with no deep connection to a particular region, history, or tradition, and now employed mostly in academia, the American writer is becoming as standardized as the American car — functional, streamlined, and increasingly interchangeable.

We now have two or three generations of people in and around the churches who are not only unfamiliar with the fundamental teachings of the Christian tradition, but largely ignorant even of the scriptures.

However, the use of personal and impersonal models within the Hindu tradition, or within the Christian tradition, does seem to present some interesting parallels with complementarity in physics, which we must now examine further.

The United States has a strong tradition of welcoming the persecuted, from its founding when people were fleeing religious persecution in Europe to now where we've resettled refugees from over 40 nations in partnership with local communities.

There is a sense in which such traditions have stood in the wings awaiting this time and will now re-emerge, I predict, with a new creativity, offering various paradigms of nonfundamentalist evangelicalism.

Hermeneutics, with its emphasis upon tradition and narrative, is central to the philosophy of science now cognizant of the false dichotomies between objectivity and subjectivity, science and ideology, engendered by the modern Enlightenment.

Now by contrast with the pagan Greeks, Jews and Christians do have a tradition of verbal revelation.

A large number of leading New Testament scholars have now rejected these traditions as unhistorical, leaving us with two conclusions: the first, that none of the Gospels was written by an eye - witness of the events described in it, and the second, that the earliest Gospel, that of Mark, was written thirty - five years or more after the death of Jesus, and the other three Gospels were written nearly sixty years or more after the same point.

It is, as the Jewish and Christian traditions have always insisted, concerned with «right relations,» relations with God, neighbor and self, but now the context has broadened to include what has dropped out of the picture in the past few hundred years — the oppressed neighbors, the other creatures and the earth that supports us all.

Now, as authoritative teaching within the Anglican tradition gradually dissipates, significant numbers have discerned the need to return, yet hoping to bring with them traditions of prayer and practice which have some unique claim to go back even to English Catholicism as it was before the Reformation.

The cumulative Christian tradition is now spreading out so widely, both geographically and in shape, that it is coming to include a variety of forms which are inconsistent with others.

An excellent illustration is to be found in I Corinthians 11 where Paul's text is the tradition («The Lord Jesus, on the night in which he was betrayed, took bread...»).14 His text, translated and proclaimed for the Corinthian situation, stands now as our text for proclamation to the situation of the present hearers, a situation that will, in dialogue with the text, create a new speaking and hearing of the Gospel.

Certainly, every single parable in the tradition has to be approached with the basic assumption that, as it now stands, it represents the teaching of the early Church: that the voice is the voice of the risen Lord to the evangelist, and of the evangelist to the Church, not that of the historical Jesus to a group gathered by the sea of Galilee.

Now those circles of early Christians who were most concerned with the Jews, now represented for the most part by traditions to be found in Matthew, Now those circles of early Christians who were most concerned with the Jews, now represented for the most part by traditions to be found in Matthew, now represented for the most part by traditions to be found in Matthew, 41.

Now, this idea must be used by us to encourage once again the conception of a «historical Jesus» to be found by clearing away later «accretions and perversions» and then to be contrasted with the whole Christian tradition... We thus distract men's minds from Who He is, and what He did.

We now have an opportunity to bring together the historic wisdom of our religious traditions and customs with the findings and insights of the behavioral sciences.

With what we now know about oral tradition we can not use the time lapse before the Gospels were written to cast doubt on their general accuracy, even as we can not guarantee their accuracy in every detail.

I now live in California, where Sunday brunch with friends has replaced the post-church traditions of my upbringing.

I do not think now that the religious and ideological heritage that I was given as a child and as an adolescent was an entirely authentic version of the American tradition, but the subjective sense of continuity with the past is an indelible experience that undoubtedly colors even my present perceptions.

Now we can look at what Christians were doing when they modified and developed Israel's idea of God and the way in which, according to their own tradition, Jesus himself had spoken about God, Of course, to do this properly would be to produce a detailed history of Christian thought during the nineteen centuries in which theology has been grappling with the problem of relating the God of Jesus to the God in Jesus.

I turn now to the Jewish and Islamic traditions and their relationship with economics.

With the coming of the technopoly, however, the now subordinate culture and tradition vanishes and its influence on technology disappears.

Christians are in their kingdom now with the wicked celebrating mankind tradition.

Yet the Reformers combined this radical freedom with the insistence that the new life is lived in the community of the church with its tradition, its scriptural authority and the celebration of the sacraments, for now the church is known as the community which God creates by his grace.

The Witherspoon Institute (where I direct the William E. and Carol G. Simon Center on Religion and the Constitution) is now accepting applications for the following seminars: Moral Life and the Classical Tradition: for rising high school juniors and seniors, with readings in Plato and Aristotle,....

The Synoptic tradition continues to ground the life of Christians in every subsequent phase as the risen Christ shares the Spirit with former followers who may now have the same energy they observed in Jesus but could not yet share.

In Wales, Rowan Williams is a poet as well as a theologian who often engages with literature, Donald Allchin is in deep dialogue with poets in many traditions, and Oliver Davies, having ranged through German, Russian and Welsh literature as well as Meister Eckhart, is now engaged on a major work of fundamental and systematic theology with a strong literary dimension.

The tradition as recorded in Exodus turns now, with an epoch completed, to a body of material with the sacred mountain as its nucleus.

It is the purpose of this volume to present certain studies of the gospel at the point where the oral tradition was being crystallized in writing; and for this reason we shall pay chief attention to the Gospel of Mark, though the other early source or cycle — Q, the «Sayings Source» — will also engage our attention now and then, But we can not deal with that source in detail at present; indeed, we shall not have the time to deal adequately with Mark, and can study only some of its leading features and the problems to which these give rise.