Sentences with phrase «with the distinctions made»

I disagree with the distinction you make A Theist.

Insofar as this question is addressed by Brightman, it is with a distinction he makes in the concept of «the given.»

We are not concerned here to consider the eventual result of this Pauline and early Christian interpretation of Jesus — the development of the doctrine of the triunity of God, with distinctions made between the eternal Father, the Word (or Son) as the «outgoing» of God in creation and redemption, and the Holy Spirit somewhat uncertainly added to round out the three-fold pattern in unity.

One can only assume this is part of a more general negotiating stance (pervasive throughout the text, and in other negotiations for that matter) in which the US wants to do away with the distinctions made at the first Rio Earth Summit 20 years ago between rich and poor countries.

To this end, I would like to indicate that, in my believe, we should associate this case with the distinction made by the Court of Justice; that is, the existence of an intellectual property rights and its improper or proper exercise, which could also be a vital argument in the present judgment (the improper exercise of Lundbeck's process patent).

Not exact matches

People who study organizations these days are making a key distinction between «leaders» and «managers» — the former being those who interact primarily with high - level executive managers, the latter being those who concern themselves with front - line operations like sales or supply chain management.

Cameron's personal involvement in the story has ensured that the debate over the use of tax havens has generated more heat than light, with little distinction being made between the mere use of tax - neutral jurisdictions to manage international investment, which in itself is legitimate, and criminal tax evasion.

But an FBI spokesperson clarified with Fortune that this figure neglected to make a distinction between «reported losses» (what victims said they lost) and «adjusted losses» (what those victims verifiably lost), leading to a discrepancy in scale.

I love the balanced distinction Tanya makes between something being important to share with others vs. being so «important to me that I don't hide it.»

Taking a look at the graphic below, it's clear that Snapchat made a similar conscious distinction with how they chose to design for mobile.

The Liberals also want to cut taxes for low - and middle - income families, making a strategic distinction with the Conservatives, whose main tax breaks are available to all Canadians.

The way market watchers make that distinction is to look at «cash purchases» — investors typically buy homes out of foreclosure with cash, while Joe Average usually buys his home with a mortgage from a bank or credit union.

For now, the main point is that the whiplash that investors are feeling with respect to the economy largely reflects the lack of distinction being made between leading and lagging measures of economic activity.

Companies often confuse this content with what belongs in the awareness stage, so it's important to make a distinction in the buyer journey.

According to Austin, in light of the polices implemented by the previous Canadian government to restrict Chinese SOE investment into Canada, this SOE distinction is worth making at the level of government as well, if greater economic exchange with China is on the horizon for Canada.

While popular with the press, the SBAs report, by design, does not make a key distinction.

While it could be argued that Dorsey's love affair with bitcoin doesn't extend to altcoins, the blanket ban makes no distinction between BTC and the broader market.

The distinctions between needs and wants will be different for everyone, but once you have your list, it makes sense to match essential expenses with guaranteed income — money that you can't outlive — like Social Security, pensions, and lifetime annuities (which let you convert savings into guaranteed income).

It is for this reason that my book on mercy, with explicit regard to this very sad question, made the clear distinction between mercy and pseudo-mercy.

@gerald You disagree with the distinction of hell or the distinction of God that I make?

Once that distinction was made clear I left organized religion, and I now have a deeper relationship with God.

It is also in tension with making a very sharp a distinction between what has been canonized by the church and other writings by faithful Jews and Christians.

«I take issue with the word to a certain degree, so I make a distinction between a capital E and a small e. I was in the Caribbean in 2004, watching the election returns with a group of friends, and when Fox News, in a state of delirious joy, announced that evangelicals had helped sway the election, I realized this word has really been hijacked.

Government benefits are the same in both but making the distinction is important for census data and for social responses with respect to potential issues with disease, divorce and family interactions.

In this x we must include the lowliest; for if even Socrates refused to establish a false fellowship with the clever, how can we suppose that the God would make a distinction!

This attempts to make the soul - spirit distinction piggy - back upon the «real» distinction of essence and existence; to maintain not only man's essential transcendence from the creator but the existential possibility of him becoming one with God.

The distinction between Alexandrian and Antiochene types of theology can also be made, and although these tend to correspond to the previous distinction, they are not identical with it.

we are born with a nature of sin, that which is unlike God, hence, Jesus tells Nicodemus, «You must be born again», even going so far as to make a distinction between that which is flesh and that which is spirit.

It is here, then, that we must make some important distinctions in regard to notions that have clouded evangelical attempts to deal with the problem of justice.

I may agree with you there to some degree, but I do think 1 Cor 15 makes a definite distinction), as the means of Justification salvation (I would quantify belief here, as the agreement of the fact of Jesus death for ones own personal sins (Understanding one is a sinner and needs a savior) on the cross, That he was buried, and was raised to life on the third day).

Whatever truth there may be in the assertion that man makes God in his own image, the affirmation of faith carries with it a clear distinction between the concept of God (which indeed is man - made, just as all human concepts are man - made) and God himself.

These previous points once again are believed by many religions, but there are also many religions that don't make this clear distinction as with some forms of Hinduism, Buddhism, Taoism and others which believe in the transmigration of the soul through reincarnation from humans to animals and vice versa.

Moreover, to identify the nontemporal actual entity with some multiplicity of eternal objects is surely to blur systematic distinctions which Whitehead labored to make.

Indeed he went to great lengths, grappled with the formidable problem of the nature of light, made incredibly subtle distinctions between various types of change, all to explain the fact that in sight consciousness is consciousness of an object, pure and simple, apart from any feelings of bodily involvement.

In the debates over humanitarian intervention in the 1990s some moralists made a distinction between «war,» which they understood as having to do with state uses of armed force for their own interests, and intervention by military force for humanitarian purposes, which they regarded as altruistic and not «war.»

But enough of this point; the distinctions we have already made will help me deal more briefly with Cobb's second main line of criticism.

His contention is that Whitehead's move from Trend I, the delineation of types of existence, to Trend II, in which Whitehead has assigned some order of «priority» among the types, is incoherent, that it involves the arbitrary introduction of some other principle not required by, and indeed inconsistent with, that upon which the distinction into types is made.

This similarity between mythical thinking and the I - Thou relation is made explicit through Professor (and Mrs.) Frankfort's use of Buber's distinction between I - It and I - Thou, their identification of myth with the dynamically reciprocal I - Thou relation in which every faculty of man is involved, and their recognition of the unique and unpredictable character of the Thou — «a presence known only in so far as it reveals itself.»

Within the soul, further distinctions were made, for example, between reason and desire, and the seat of existence was identified with reason.

This perspective unmistakably reveals the unwholesomeness, not to put it more strongly, of our way of life: our obsession with sex, violence, and the pornography of «making it;» our addictive dependence on drugs, «entertainment,» and the evening news; our impatience with anything that limits our sovereign freedom of choice, especially with the constraints of marital and familial ties; our preference for «nonbinding commitments;» our third - rate educational system; our third - rate morality; our refusal to draw a distinction between right and wrong, lest we «impose» their morality on us; our reluctance to judge or be judged; our indifference to the needs of future generations, as evidence by our willingness to saddle them with a huge national debt, an overgrown arsenal of destruction, and a deteriorating environment; our unsated assumption, which underlies so much of the propaganda for unlimited abortion, that only those children born for success ought to be allowed to be born at all.

I want to make a distinction between the one that is always at odds with Reality, Froggest, Nl, sometimes Peace and the one above.

Perhaps the choice he has made is the correct one; yet, a greater distinction between politics and ethics might go well with the hope he affirms in his concluding paragraphs.

I have found that my relationship with God does make me different, but there is the huge distinction.

So you would make a distinction between Christianity, Christians, and the Church looking to Christ as founder (which would seem to be consistent with what I propose) but then in terms of «a new movement» would in agreement with Bernardo that Paul is the founder of the church (or «new movement») whithout which Christianity would not exist.

Image gave way to reality, and Luke is concerned to make a clear distinction between John's baptism of water and that of John's divine cousin, Jesus, with the Holy Spirit and fire.

In continuing his pursuit of the truth, which carries with it a precise method of making the distinction between the definitely true and the possibly false, he employs the triage of his second precept of Discourse on Method: «The second, to divide each of the difficulties that I would examine as individual parcels, as much as it would be possible and required for a better resolution» (18).

The primary usage, then, is an optative of wish (particularly, the optative of attainable wish which occurs with the aorist tense — and yes, Greek makes a distinction between wishes which one can obtain and can not obtain.

Girard is right to make this distinction, of course, and even right to do so with a degree of prophetic fervor; but the dangers of his method are many: he risks leaving Israel behind and so, in consequence, the world.

As the Benedictus Trust website explains: «In his book The Idea of a University Bl John Henry Cardinal Newman asserts that the primary purpose of a university should be to teach theoretical knowledge, following the distinction made by Aristotle in the first book of the Nicomachean Ethics between moral and intellectual virtues; the moral life concerned with practical knowledge and the intellectual life primarily concerned with theoretical knowledge — that is, «knowledge for the sake of itself».

Therefore, you are making a faulty distinction when you separate private dialogue with public.