Sentences with phrase «with tradition so»

Several new schools are breaking with tradition so that they can deliver a more personalized experience to students.

Not exact matches

Trump's team has, so far, broken with the tradition.

One theory (alluded to in the Clarkson report) has to do with managing for the long run: a company rooted in a family's history, tradition and reputation may well be less susceptible to the short - termism that is so notoriously a factor at most corporations today.

1880 Gold Coin and 1881 Silver Dollar «I have Greek heritage, and in Greek tradition, it is good luck to carry a gold coin with you, so I always have these on me.

Mother and son broke with tradition by living at Trump Tower in New York since the inauguration so that Barron, now 11, could finish the school year uninterrupted; the president lived and worked at the White House.

Since I have been involved with the Veterans Community Store in San Antonio, I have learned so much about military traditions and military life.

What I find so incredibly offensive about this is that the LDS community is not only taking liberty with sacred traditions that do not belong to them, but actually prohibiting real Jews from buying the real wine they need for their authentic, Jewish seders.

did it occur to anyone that «stories» passed down via oral tradition, and done so with great care to preserve actual meaning and intent, may be true (i.e. humanity prior to the past century).

So, not wanting to lose favor with the King he told them they could do their tradition of bloody sacrifice of the first born in the stable.

Sorry to disagree with you but I have no problem with putting muslim «tradition» on the back burner and if you don't like it that's tough, heck, we didn't leave a single intact church steeple in Europe in WWII because they were used by enemy artillery spotters and snipers, why should muslims get a pass, Tradition did not stop muslims from dragging dead US soldiers through Mogadishu nor did it stop them from hanging contractors from under bridges, Osama's body should have been brought back and put on display is a glass box at all three of his sites, allowing those who wanted to view him ample time tradition» on the back burner and if you don't like it that's tough, heck, we didn't leave a single intact church steeple in Europe in WWII because they were used by enemy artillery spotters and snipers, why should muslims get a pass, Tradition did not stop muslims from dragging dead US soldiers through Mogadishu nor did it stop them from hanging contractors from under bridges, Osama's body should have been brought back and put on display is a glass box at all three of his sites, allowing those who wanted to view him ample time Tradition did not stop muslims from dragging dead US soldiers through Mogadishu nor did it stop them from hanging contractors from under bridges, Osama's body should have been brought back and put on display is a glass box at all three of his sites, allowing those who wanted to view him ample time to do so.

Those latter steps require attention not just to Bayles, and what she learned (with help from Albert Murray and Ralph Ellison) about the Afro - American musical tradition, but also to the sort of socio - cultural analysis we do so much of here at pomocon, which derives from we've learned from Tocqueville most of all.

I see that this tendency to jump to conclusions that are stark black and white issues has become a hall mark of the conservative christian community that feels the need to condemn anything that conflicts with the traditions they hold so dear.

Instead of accommodating its usage» and so its ideas and assumptions» a translation of Holy Scripture should serve the end of conversion by employing principles that recognize Christianity as its own culture with its own language and practices, raising readers up and rooting them in a rich tradition of translation, transforming them through the creative rationality, beauty, goodness, and truth reflective of the triune God who speaks his Word.

So for him to respect their spiritual ways and demand that Osama be buried with Islam tradition, I found was a very powerful statement from him and I agree that no matter how terrible of a man he was, the Islam tradition must still be respected to have good ties.

So good that someone like Richard is writing history with such a huge amount of knowledge about the Catholic Church and its tradition.

If you are RC, and are becoming disillusioned with that tradition, but still wish to live one's life as a small «c» catholic Christian, there are alternatives (the Eastern Orthodox, the Anglicans or Episcopalians, and so on).

Each of the three will denote the good for a human individual.1 Because of its long association with the liberal tradition, «interest» is so often used to mean an individual's private happiness that the phrase «private view of interest» may seem redundant.

Many of us, myself included, are finding ourselves increasingly drawn to high church traditions - Catholicism, Eastern Orthodoxy, the Episcopal Church, etc. - precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly authentic.

Perhaps the major difference is that, whereas the dominant traditions see this critique as freeing theology to function as an independent discipline with little attention to the sciences, the process tradition sees this as an opportunity to reconstruct both theology and the sciences so as to bring them into a new synthesis.

What is needed, however, so as to reassure the Eastern Orthodox is some mechanism whereby a pope who departs from Tradition by teaching error, or what may be construed as error, can be inhibited by a form of ecclesiastical enquiry or trial — as is the case with any other bishop in the Church.

I once spoke with a young woman who was raised in a very liberal mainline tradition who told me she left the church because, «I wasn't learning anything there about tolerance, love, and good stewardship of the planet that I wasn't learning at my public high school, so what was the point?»

So one might say there is nothing new in the study, except that increased «fluidity» might be bad news for those traditions, such as Catholicism, with a strong connection between religious identity and ecclesial adherence.

So the tradition (described in various documents, finally compiled in the Codex Calixtinus) records James's preaching in Hispania (sometimes with little success, as when, discouraged, he implored help from Our Lady, who appeared to help him enthroned upon a pillar, in the city now called Zaragoza.)

Our «early traditions about Jesus» (to use the title of a little book by the late Professor Bethune - Baker) are not interested so much in what has been called the «biographical Jesus» as they are concerned with what Jesus did and said as he was remembered by those who believed him to be their Lord, the Risen Messiah, and who were therefore anxious to hand on to others what was remembered about him.

In the same period, the systematic theology tradition in Scotland suffered something of a decline, and when it began to revive in the 1990s it was with the help of several English theologians, so that there has been considerable convergence with England and Wales.

Familiarity with stories of cures by similar methods in Jewish and pagan literature may have influenced the tradition of this miracle, so different from Jesus» usual practice in the Synoptic narratives.

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

All my life I've been taught that the Church is at its best when the theology is consistent and everyone agrees with one another, but when my very faith was on the line, it was the diversity of the Christian tradition that offered me so much hope.

Such a new vision is never unrelated to older visions — that is why tradition is so important; but neither is it identical with them — that is why ecstatic reason must also be involved.

And so too with the particular election of these baby boys, which, according to the Church's tradition, at least, was an election to heaven as the first martyrs for Christ.

On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.

In response, let us momentarily suppose, with the teleologically biased traditions of religious and philosophical wisdom (the so - called «perennial philosophy»), that the universe is a hierarchy of «levels,» or «dimensions» (or «fields» of influence, if we wish to employ a more contemporary metaphor).

How could American Lutherans make an idol of a nation whose philosophical assumptions (enlightenment liberalism) and dominant religious tradition (revivalist Calvinism) were so fundamentally at odds with their most basic understandings?

(Using the lowercase «c» with reference to «christianity» is a spiritual discipline for me as a member of a religious tradition so arrogant and abusive in its exercise of power over women, lesbians and gays, indigenous people, Jews, Muslims and members of nonchristian religions and cultures.)

As with many traditions of the church, and more so than most, indulgences have waxed and waned in prominence.

So the fundies who say God is giving knowledge to them are just part of a great tradition which I disagree with, though I use to believe.

Furthermore, despite the emphasis by such theologians as Augustine, Calvin, Jonathan Edwards, and Reinhold Niebuhr (with whom Schlesinger enjoyed a personal association) on the need to distinguish between divine and human authority, it is a gross distortion of all of their views for Schlesinger to impute to them the kind of relativism which makes the existence of God and the reality of revelation (the basis of all western religious traditions) so utterly irrelevant for public life.

(11) The real argument, however, was not so much with tradition as with a church which used tradition authoritatively.

He therefore relates openly to the charismatic tradition, participates in Vatican dialogues with the Pentecostals, and so forth.

I mean the idolatry that successfully tempts so many religious people into thinking that they possess the ultimate truth of God — the idolatry of the evangelical tradition that equates the words of Holy Scripture (usually the King James Version) with the eternal, life - giving Word of God.

Public dialogue in the U.S. about the Persian Gulf war has drawn heavily on the language of the just war tradition — more so than has been the case with any war since at least the 1860s.

If you wonder why I am so severe with the theological tradition, as well as with the classical scientific scheme, I reply: our terrible human difficulties in this century suggest that our religious and ethical traditions are inadequate to our formidable tasks in a fast changing and dangerous technological world.

So go all out with Christmas decorations, but use those symbols and traditions that point to the Saviour's birth, person and work.

I never would have thought that I would have to do so in connection with anti-Semitic laws promulgated by a French government — which are a denial of the traditions and the spirit of my country.

Second, the logic of the classic just war tradition is reversed, so that within the jus ad bellum several recently invented prudential criteria are employed as if they were the most important, with correspondingly diminished attention to the fundamental deontological criteria, those described as «necessary» by Aquinas.

The problem with trying to reconcile these two conceptions of Catholic ethics regarding war — the «peace tradition» of the religious life and the just war tradition of secular life — is precisely that they are so fundamentally different.

The fact is that * both * religious texts have passages that can be read as justification for abhorrent acts, and so * both * religious traditions have a responsibility to examine and deal with those issues.

In the other model are seven «liberal - free» characteristics in the philosophers» tradition, which Kimball summarizes thus:» (1) Epistemological skepticism underlies (2) the free and (3) intellectual search for truth, which is forever elusive, and so all possible views must be (4) tolerated and given (5) equal hearing (6) with the final decision left to each individual, (7) who pursues truth for its own sake.

Faithfulness to the gospel and continuity with Christian tradition are also at stake, so critiques such as the ones voiced in Speaking the Christian God deserve consideration.

Furthermore, whatever was the case with his «Messianic consciousness,» Jesus, in so far as we know him from the Synoptic tradition, did not summon his disciples to have faith in Christ.