Watch as artisans make hand - crafted goods
with traditions handed down for generations.
Not exact matches
«For decades, we've immersed guests in my family's distilling
traditions with a
hands - on mashing, distilling, barreling, bottling and tasting experience.
Celebrate the
tradition, precision, and comfort of authentic wet shaving
with this German engineered,
hand crafted Double Edge Safety Razor.
But the voice that tells Abraham not to lay his
hand on the young boy is a messenger of YHVH, the four letters that Jewish
tradition identifies
with the embodiment of God as the Transformer and Liberator from Egypt.
Our «early
traditions about Jesus» (to use the title of a little book by the late Professor Bethune - Baker) are not interested so much in what has been called the «biographical Jesus» as they are concerned
with what Jesus did and said as he was remembered by those who believed him to be their Lord, the Risen Messiah, and who were therefore anxious to
hand on to others what was remembered about him.
Ever since the publication in 1903 of Wilhelm Wrede's famous book on this subject, The Messianic Secret in the Gospels, scholars have been compelled to take seriously the thesis it set forth, namely, that the whole conception of the secret Messiahship is an intrusion into the
tradition, either read into it by Mark or at a late pre-Marcan stage in the development of the
tradition, and not really consonant
with the story of Jesus as it was
handed down in the earliest Christian circles.
«1 But despite Plato's insight that power is involved in both the ability to affect and the ability to be affected (
with its implication that reality and value might involve both), there has been a persistent tendency to favor what Bernard Loomer has called unilateral power — the ability to affect while remaining unaffected.2 Although this tendency is evident in every field of human thought, it will be appropriate to examine it first in the philosophical
tradition, where it goes
hand in
hand with the valuation of being over becoming.
This may represent an early
tradition of that event,
handed down in the Christian community, perhaps at Jerusalem, rather than Paul's own account of the matter; but it is consistent
with what Paul says himself in his own letters.
On the other
hand, there is no God of a religious
tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation
with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness;
with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.
The masses, on the other
hand, need the guidance of religious
tradition - which can co-exist
with this elitist philosophy - lest they fall prey to irrational ideologies.
This delegation of authority, however, does not provide the ruler
with carte blanche, for in the Christian
tradition of just war, the determination of the justness of a war does not reside in the ruler's
hands alone.
On the other
hand, an indiscriminate repudiation of the
traditions is incompatible
with fidelity to the
tradition.
The fact may be explained by saying that everything goes back to, or rests upon, the Gospel of Mark; but I think we can not assume that this Gospel would have been accepted if upon any major point its general outline had been found to be faulty or inaccurate by those who were in touch
with the primitive
tradition handed down in the churches in Palestine.
On the other
hand there is an interpretation which not only gives due weight to the old
tradition underlying the presbyter's words, but also maintains full contact
with historical probability: it is the interpretation made possible by what is called form criticism.
It was maintained by some critics, a decade ago, that form criticism had nothing to do
with the historicity of events whose purported records had been
handed down orally, but only
with the outward form of the
tradition; but this was an impossible view.
Taken together, they argue for «change» but, in the
hands of O'Malley,
with a wary glance upon the inherited
tradition of the Church, earlier conciliar authenticity and the authority of papal teaching.
More specifically, his goal is «to examine —
with a frank apologetic agenda near at
hand — the possibilities for envisioning the transformation of humanity through relationship
with Christ, as per Biblical
tradition and Christian experience, in a process - relational mode»
Perhaps we shall work for a kind of humanism
with technology on the one
hand and spirituality on the other, bringing these together so that we have a new
tradition and also a new pattern of technological development.
’42 In addition, he not only transmits to us the early
tradition that Christ «appeared to Cephas», but tells us elsewhere that some time after his own conversion he went «up to Jerusalem to get to know Cephas ’43 and «stayed
with him for a fortnight».43 Since Paul and Peter are likely to have discussed all the important aspects of the Christian Gospel together, we can take Paul's testimony as the equivalent of first -
hand testimony by Peter that Jesus had appeared to him.
Thus it is for each generation to allow that
tradition to come alive in its own time and place, to see that it is purified and given contemporary significance,
with such modifications as may be required; and then to
hand it on to the next age, for the enrichment of the Christian faith, worship, and life of those who follow.
They were studied in Scripture and in Jewish law and
tradition, but because they were so convinced they were right, so unwilling to hold their beliefs about God
with an open
hand, they missed Him in his «distressing disguise.»
Churches, when once established, live at second
hand upon
tradition; but the founders of every church owed their power originally to the fact of their direct personal communion
with the divine.
On the other
hand, I do not think that trust in the reliability of the
tradition should be identified
with fiducial faith.
We may speak by analogy
with Hartshorne's «neoclassical theism» of Whitehead's neoclassical empiricism» precisely because it is a self - conscious revision of the classical
tradition on the one
hand and can be seen to consist in an analysis of the formally possible doctrines regarding the character and content of experience on the other.
On the other
hand, at this point it might seem more cogent to dismiss the entire genealogy
with all of its idiosyncrasies as the work of earlier
tradition.
On the other
hand, while the Christian way of approach contrasts
with that of Greek moralists, it has a real analogy
with the Jewish
tradition out of which Christianity arose.
The reality, on the other
hand, is that we need to wrestle
with these questions profoundly and extensively, much as the Church Fathers wrestled
with the wisdom of the Greek
tradition.
The book begins
with a clear recognition of the difference between the resurrection narratives in Luke 24 and John 20 on the one
hand and those in Matthew 28, John 21, and what must be presupposed as the
tradition underlying Mark on the other
hand.
For the 17th - century Roman Catholic Richard Simon, the Jahwist was simply proof of the Bible's inner inconsistency; because he existed along
with other «authors,» disagreeing and diverging superintending
hand of church
tradition was vindicated.
In its wider sense, it includes from an artisan to an astrologer, and
with reference to the
handing over of wisdom
tradition, it includes from a parent to a philosopher.
Whether one deems this cluster of questions the third part of an expanded just war
tradition or an extension of «right intention,» one of the classic deontological ad bellum criteria, this is obviously an area in which considerable criticism of the Iraq War has been focused» whether the issue at
hand involves the scandals at Abu Ghraib prison, interrogation methods, de-Baathification policies, counterinsurgency strategies and tactics, or the provisions of the new Iraqi constitution
with respect to religious freedom and the role of Islamic law in post-Saddam Iraq.
On the other
hand, there was another minority who, looking back to their own religious and cultural
traditions with a newly acquired Western - type national consciousness, became extremely conservative and rejected the West in toto.
Our present need is a reverent yet radical evaluation of the whole Christian
tradition which will be determined, on the one
hand, to preserve continuity
with our Christian past, but which, on the other
hand, will not think that that past in and of itself settles all our problems.
Despite the advent of solo munching - on - the - go (the «Pret a Manger age» Dan Hitchens aptly described in a recent column) these chefs and columnists persist in believing that food ought to bring folks together, that a meal should go
hand - in -
hand with conversation, and that the universal act of eating merits distinct rituals and
traditions.
In the end, any theology worthy of the name would need to work out some accommodation between the structures of the Church, on the one
hand,
with its monarchical papal authority, its
traditions and practice, and, on the other, Scripture, the written record of the life, death and resurrection of Jesus Christ, together
with the records of the life and teachings of the group of His first followers.
By the strength of his own person and the power of his own commitment to Yahweh, he returns again, descending the sacred mountain
with the new tables of the covenant - law in his
hands; and he does not know —
tradition elsewhere insists that «the man Moses was very meek, more than all men that were on the face of the earth» (Num.
But the old order turned out to be built on sand, and the generation that was weaned on the movies and TV shows of the 1950s,
with their League of Decency seal of approval, grew up to think of orthodoxy as a dead
hand and
tradition as an epithet.
So far we have been dealing
with the
tradition of the sayings of Jesus, our aim being to deduce from the character of this
tradition how far those texts that were
handed down originally without any biographical context are historically trustworthy and worthy to serve as sources for a historical picture of Jesus.
On the other
hand, postmodern interpretations of the human self, language, and textuality, while often couched in nonreligious terms, call into question many assumptions of critical exegesis and suggest sympathy
with the themes and sensibilities of the premodern Christian
tradition.
In the
Tradition Hippolytus does not mention the teacher except in connection
with the catechumens, and here he distinguishes between «lay» and «ecclesiastical» teachers, though to both he concedes the rite of laying on
hands, as a sign of the catechumen's having completed the course.
Fried
hand pies are a southern
tradition; this one makes the most of summer peaches,
with hot pepper jelly and a hint of cayenne for a spicy kick.
After making a fresh batch of these crinkle cookies, this time incorporating chunks of chocolate that burst and melt away
with every bite as well as some peppermint extract that makes every one of those bites refreshing, I'd say we have a new holiday
tradition on our
hands.
As is the
tradition of communal eating
with fingers rather than forks, we tore off a corner of t» ef, using right
hand only, and used the spongy bread to pinch some of the w» et and transfer it to the mouth.
Since the tortilla isn't exactly bursting
with fresh bread flavor, I'd recommend a heavy
hand on the toppings (true to the Colony
tradition!)
Today, The Rieger continues the
tradition of hospitality
with classic dishes and
hand - crafted cocktails.
They've been part of the American culinary
tradition since the beginning of the country, when resourceful farming families put together dessert
with whatever they had on
hand.
To help bring more food to more people this holiday, ALDI is teaming up
with Venmo and Feeding America ® to encourage people to add a new
tradition of giving to their Friendsgiving celebrations thanks to the very first, custom - designed, Friendsgiving Turkey
Hand emoji.
This is street food so forget the cutlery and break them in two
with your
hands, stretching the «telephone wires» of mozzarella between the two halves in time - honoured
tradition.
This is a decent article, yet the negatives from fans are still there, I would love to see arsenal like I did at the end of the 90's and at the beggining of the 2nd millennium but it doesn't mean in order to do so I would buy all the best players in world, I would get a rich owner to put his filthy money in, change the manager every 2 years to do so, there's so much wrong in football nowadays that yes it's still a sport but there's more focus on the filthy amounts of money being spent on clubs and players that I think attracts more attention than the game itself, now that is wrong and it's very wrong, even our owner though not like the arabs or Russians, yet the yank is clueless about the
tradition of our game, it's just sad, so the fact that Wenger has remained for this long through all these changes that have occurred whilst the money game has elvolved, it makes me happy that arsenal do not spend stupid amounts of money on players, we don't try and buy the league, hell we even tight
with wages and transfer fees, I'm glad it's like that, though our season ticket is a rip off I still don't mind it because at least we are not like the other supreme teams, there's a bit of
tradition left at our club, yet you go to man shitty or Chelski, there is no
tradition, it's all about buying ur way all the way to the top, on the other
hand spuds don't know what to make of them besides how the heck have they finished above us?
United have a
tradition of providing young talents
with an opportunity to prosper, and, although his
hand has been forced by injury in some instances, Van Gaal has had no qualms about playing talented prospects.