As students squirm uncomfortably in their seats and turn to each other
with unbelieving eyes, Kate and I debate what makes the most sense to do next.
Or Esau, whom the ancient rabbis identified with Christians, and whom Christians have identified
with unbelieving Jews?
I highly recommend it for those who want to build relationships
with unbelieving people in their communities.
Hence, it is as we approach the center of man's personal being that the conflict of Christian belief
with unbelieving distortions becomes most critical.
It is a long way from the gospel of Jesus in Galilee to the Gospel of John in the Hellenistic setting of early second century Christianity, at war on all fronts
with an unbelieving world and not least with «the Jews,» who are now viewed as implacable and inveterate foes.
The problem
with the unbelieving, though, is that he was God and man): Either Jesus was the greatest liar of all - time and his body was hidden after he died, or Christianity is true.
Greg Boyd is a pastor whose intimate correspondence
with his unbelieving father makes compelling reading.
Being a Christian made me somewhat weird in my urban, progressive context, but despite some clear differences, I held a lot in common
with unbelieving friends.
To start with, I am a public school high school boy
with an unbelieving family, so I am around the non-religious a lot.
The most ironic is that when they listen in on our conversation
with an unbelieving world and discover that our community is overflowing with people so far from God that they normally wouldn't darken the doors of a church — and they conclude we must be emergent.
Not exact matches
Biblical Context for Hell: «But the fearful, and
unbelieving... shall have their part in the lake which burneth
with fire and brimstone.»
This may seem to be most relevant to those Christians
with the talent and the inclination to create art that speaks to the
unbelieving world.
Get into the scriptures
with a mindset that desires truth and would accept truth if recognized and you will know... no matter how «honestly» sceptical or
unbelieving you may be now.
With most of our
unbelieving neighbors we agree to try to talk sense according to the laws of grammar and logic.
Well dudette, you are fearful... «Rev 21:8 But the fearful, and
unbelieving, and the abominable, and murderers, and wh ore m o ngers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth
with fire and brimstone: which is the second death.»
They met on Sunday to worship God and do God's work, which is receiving the
unbelieving and preaching the gospel to them, receiving the young believer and educating them to be mature, and receiving the adult Christians to encourage them and bear their burdens
with them.
Await then
with patience the judgments of thy Lord, and obey not the wicked among them and the
unbelieving: 15
Well atheists, I think about an hour is more than enough time for today, to share
with your disgusting
unbelieving selves.
The arguments for God's existence have stood for hundreds of years
with the waves of
unbelieving criticism breaking against them, never totally discrediting them in the ears of the faithful, but on the whole slowly and surely washing out the mortar from between their joints.
The way that each family is dealing
with this will be really unique, so involving the parents (and I would include the
unbelieving parent in the discussion as much as possible) would be really beneficial.
Revelation 21:8 But the fearful and
unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth
with fire and brimstone, which is the second death.
It's a difficult tale to tell in a single sitting, especially when the documentary was made
with the dual purpose of reaching both a believing and
unbelieving audience.
Mat 17:17 And Jesus answered and said, «You
unbelieving and wicked generation, how long shall I be
with you?
Joh 20:27 Then He * said to Thomas, «Reach here
with your finger, and see My hands; and reach here your hand and put it into My side; and do not be
unbelieving, but believing.»
To which the
unbelieving babe answers
with scorn: «That is blind faith.»
Faced
with weak witness,
unbelieving minds even invert the association; thus, the Age of Faith is renamed the Dark Ages, while its casting off is styled the Enlightenment.
John Macarthur has carefully and exegetically spoken the truth in love
with great authority and clarity and the
unbelieving heart rebels against that.
Even more than their «
unbelieving» contemporaries, the fundamentalists, living in a world of terrifying change, have lost hope of being able to deal rationally and effectively
with their problems by their own intelligence and activity.
8 But for the cowardly and
unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns
with fire and brimstone, which is the second death.»
All
unbelieving Israelites, represented by the rich man, will miss out on the rich Abrahamic blessing of entering the Millennial Kingdom of God
with Christ, because they are temporarily cut off from their rich Holy Olive Tree of Israel.
Dr. Bultmann seems to have no difficulty
with the belief that personal existence can kick off the body and survive: his
unbelieving existentialist teachers would hardly follow him there.
My taste testers, both of whom had just arrived back from separate spinning classes (freaks) ate these
with gusto,
unbelieving that in spite of the creamy, indulgent taste, these were a virtuous and appropriate choice for a post-workout snack.
Rev. 21:8 But the [unforgiven] fearful [cowardly], and
unbelieving, and the abominable [vile], and murderers, and whoremongers [sexually immoral], and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth
with fire and brimstone: which is the second death.
Those who proclaim Him
with their mouths and deny Him
with their actions is what an
unbelieving world finds unbelievable.
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unbelieving generation
The second reason for permitting a divorce is in cases where an
unbelieving mate does not desire to live
with his or her believing spouse (1 Cor.