Sentences with phrase «with women in the church»

It is especially used when dealing with women in Church.

Possible effects: She may feel less compatible with the women in the church who are full - time homemakers.

Somehow he got involved in a romantic affair with a woman in his church, though he was already a married man.

Not exact matches

Kim Churches, CEO of American Association of University Women, says the hiring practices of many organizations have a lot to do with the issues we see in the workplace.

But fired up as I was about porn culture and sexual violence, and questioning attitudes towards women in the Church, I felt bombarded by messages about conservative «biblical womanhood» that I couldn't identify with and that didn't seem to do anything to challenge the injustice I saw.

Bottom line is this, keep it out of the public square; learn to respect others beliefs / disbeliefs; stop trying to tell LGBT they are wrong; stop trying to tell women what they can and can't do with their bodies; stop trying to push bogus creationism crap (backed with zero evidence) on innocent children in the public school system; just stop pushing it outside your home or church.

If in the West you go to church and see a woman with her hair uncovered, the Igbo man will have a prejudice against it and ask the Igbo woman to dress like the white one does.

So is that why there still are positions in the church that women aren't allowed to hold in order to make sure they are treated with «respect and dignity» by keeping them in their «place.»

Santorum would have the United States live under control of the Catholic Church, a known pedophile organization that decrees that women must supply them with new victims every year or burn in hell.

This is all about control with religion and it has to stop.Gay people getting married doesn't have anything to do with straight people getting married.People are so full of hatred and disrespect it isn't funny.I'm glad this has come out now, because it really shows how evil people really are.But these people who are so into GOD, the Bible, Church, and the only way of life they live 4 god, by god are the 1s who prmote going around the world starting WARS, killing innocent women, men, children and families because Jesus guides them in everything they do.That is a crock of B.S. if I ever heard it.They will continus to use GOD and continue their EVIL ways to get whatever they want and CONTROL who ever they can.

One Sunday morning a woman sat near the front of the church with a slit in her dress showing a lot of leg on both sides.

I will no longer temper my understanding of truth in order to pretend that I have even a tiny smidgen of respect for the appalling negativity that continues to emanate from religious circles where the church has for centuries conveniently perfumed its ongoing prejudices against blacks, Jews, women and homosexual persons with what it assumes is «high - sounding, pious rhetoric.»

In fact, most American Catholics disagree with some of the Vatican doctrines (birth control, for example); there are Baptist Churches that don't treat women as less than men in God's eye, etcIn fact, most American Catholics disagree with some of the Vatican doctrines (birth control, for example); there are Baptist Churches that don't treat women as less than men in God's eye, etcin God's eye, etc..

In 2012, I was part of a group of women who founded the Christian Feminist Network, a move that was greeted with immense positivity from women of all ages and from different church backgrounds.

The religious among us keep trying to chip away at the separation of church and state by making people recite the pledge of allegiance with the God clause, installing religious symbols and displays on public property, holding prayer breakfasts for politicians, berating the removal of prayer in public schools, trying to pass laws limiting women's access to birth control, and trying to get an amendment passed outlawing abortion (since in their view God creates a soul the moment a sperm enters an egg).

For single women, pick a fight over contraception with the Catholic Church and run a national convention in which the centrality of abortion rights startled even seasoned observers.

I don't think that its feasible to expect everyone to follow NFP, though I'm personally a huge proponent and believe women need more education on their bodies and menstrual cycles, and condoms while not «moral» persay or in line with the church's teaching are a much better option than hormonal birth control or Plan B as they are simply a barrier method not an abortificant.

We were just going to press with an issue that included an outstanding article by Father Paul Mankowski, S.J., on the second draft of «One in Christ Jesus: A Pastoral Response to the Concerns of Women for Church and Society.»

An NHS body in Manchester has said it's investigating after a church refused to let a woman with dementia... More

Mankowski, who holds quite different views on ordaining women, agrees with Weakland that it would have been much better if the writers of the pastoral came right out and said what they mean by lamenting the sins of sexism in a hierarchical church.

♦ Then there's Sandy Newman, president of Voices for Progress, writing to John Podesta in 2012 when the HHS mandate was announced: «This whole controversy with the bishops opposing contraceptive coverage even though 98 % of Catholic women (and their conjugal partners) have used contraception has me thinking... There needs to be a Catholic Spring, in which Catholics themselves demand the end of a middle ages dictatorship and the beginning of a little democracy and respect for gender equality in the Catholic church.

It's high time the Catholic Church embraced the 21st century with regard to women's reproductive rights and women's rightful place in the church, such as serving as priests and biChurch embraced the 21st century with regard to women's reproductive rights and women's rightful place in the church, such as serving as priests and bichurch, such as serving as priests and bishops.

As for what this priest wrote, he forgets that most Catholic parishes, at least in the USA, depend very heavily on retired men and women to help out with many parish duties, from helping to serve communion at daily Mass to assisting with the front office or helping out with various ministries, so to say seniors have been forgotten by the Church is not true...

I went to a small town in the midwest to work for a non-profit thinking it'd be like chicken - soup - for the soul... INSTEAD it was a fundamentalist nightmare... it was NOT just small town mindedness... I could hardly find a church with out people wondering — why is this attractive woman in her early 30's unwed (or at least divorced with 3 kids) people were cold and unfathomable judgmental and sometimes downright hostile eager to quote scriptures seemingly un-lead by the Holy Spirit.

I'll say, and the Synod of the Church of England just admitted women bishops, the Jews and Muslims in Palestine are at each other's throats again, and a new dinosaur with 4 wings was just dug up in China (no doubt planted by Satan).

The biggest changes have come in three groups traditionally associated with their reliable church attendance - Southerners, Catholics and women, the study says.

And a pastor of a Baptist church in Colorado actually kicked me out of his car (and I'm a disabled woman veteran in a powerchair) after inviting me to Easter dinner with his family, because I refused to deny that Jesus came to me in that dream.

Second, women pastors may be more effective in dealing with the feminization of the local church which has taken place increasingly, and which troubles many mainline congregations.

I am a white woman that attended a church with mostly white couples, but I would have loved having you and your husband in my church.

In this relationship, the man plays the role of Jesus, while the woman plays the role of the church, so that the world will see their covenant relationship to one another and have an idea of what it is like to be in a right relationship with GoIn this relationship, the man plays the role of Jesus, while the woman plays the role of the church, so that the world will see their covenant relationship to one another and have an idea of what it is like to be in a right relationship with Goin a right relationship with God.

revelation chapter 17,18, and 19 tells u all abouth the catholic church... MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS ABOMINATIONS OF THE EARTH... REV 17,5... AND THE WOMAN (MEANING CHURCH) WAS ARRAYED IN PURPLE AND SCARLET COLOUR, AND DECKED WITH GOLD AND PRECIOUS STONES AND PEARLS, HAVING A GOLDEN CUP IN HER HAND FULL OF THE ABOMINATIONS AND FILTHINESS OF HER FORNICATIchurch... MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS ABOMINATIONS OF THE EARTH... REV 17,5... AND THE WOMAN (MEANING CHURCH) WAS ARRAYED IN PURPLE AND SCARLET COLOUR, AND DECKED WITH GOLD AND PRECIOUS STONES AND PEARLS, HAVING A GOLDEN CUP IN HER HAND FULL OF THE ABOMINATIONS AND FILTHINESS OF HER FORNICATICHURCH) WAS ARRAYED IN PURPLE AND SCARLET COLOUR, AND DECKED WITH GOLD AND PRECIOUS STONES AND PEARLS, HAVING A GOLDEN CUP IN HER HAND FULL OF THE ABOMINATIONS AND FILTHINESS OF HER FORNICATION....

She then spread throughout the women in the church that I had an affair with her husband.

At least there are grounds for seeing in the implications of inclusive language — along with the unique effectiveness of women pastors — the seeds of renewal for mainline churches.

Filled with beauty, hard truth, and brave vulnerability, Jesus Feminist urges the church to stop asking «man or woman» as a qualification for ministry and to start helping everyone find freedom in the fullness, hope, glory, and work of Christ.

For centuries, the role of women in the church has been a subdued one, with many limitations.

This is definitely a cultural issue in the US evangelical church (it's been a horrible place for women), and the emergent boys brought it with them as they left their evangelical posts.

I don't disagree with you ace, but if you'll bother to read my post carefully, I was specifically addressing women's roles in the church.

Several women who worked in ministry at the church claim that Hybels would make inappropriate comments to them and seek to spend time alone with them.

Well, there should be no shock there except for the subject matter that included not a recommendation, but perhaps Carter's wish for a greater role for women in the Catholic church (really as a side note to the purpose for his communication with the Pope, and not argued to the Pope by Carter).

Most Likely to Make You Stand Up and Cheer: Eugene Cho with «The amazing speeches of women in the conventions makes the silence of women in the Church that much more deafening»

If you don't think women deal with a double standard, especially in churches, you're probably a guy.

I once spoke with a young woman who was raised in a very liberal mainline tradition who told me she left the church because, «I wasn't learning anything there about tolerance, love, and good stewardship of the planet that I wasn't learning at my public high school, so what was the point?»

Then, in a detailed analysis of a paragraph at the end of the letter to the Romans, he demolishes any hope given to the cause of women's ordination by the brief reference to Junias (or Junia), clearly showing we can not know with any certainty the sex of this member of the early church, nor his or her place in relation to the apostles.

She explained to me that when she went to college and began attending a conservative complementarian church with her friends, she felt ill - prepared to explain why she supported women in ministry.

International women's day was marked with her being installed at Chester Cathedral on 8th March 2015, following her consecration at the Cathedral and Metropolitan Church of Saint Peter in York.

Like the part about women - blaming and shaming combined with the pastor digging up offenses from the past, referencing an emotional distance he feels from us as we leave, citing his own pastoral involvement and authority in the decisions of our lives up to this point, threatening to talk to the pastor of the church we're visiting to share his «concerns,» and suggesting that I'm just a weak mess of emotions and that's why I can't handle the life - sucking horror that has become sundays at this church.

The fractures within Protestantism, coupled with other developments such as the move to allow women bishops in the Church of England, however, suggest that the movement toward visible unity is in stasis.

The teaching that men are to be the «spiritual leaders» of their homes is found nowhere in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»!)

I'll start: I feel most at home in a church that 1) takes its mission to care for the poor and marginalized seriously, 2) does not make assumptions about its congregation's political positions nor emphasizes political action to begin with, 3) speaks of Scripture in terms of its ability to «equip us for every good work,» 4) embraces diversity (theologically, ethnically, etc.) and allows women to assume leadership positions.

The Catholic Church endorses a very narrow view of birth control that 90 % of women in American (and 89 % of women who identify as Catholic, according to the latest Gallup poll) disagree with.