But Obama's public piety has helped him bond
with young evangelical leaders, who are less tied to the GOP than their parents» generation.
If you have spent any time
with young Evangelical Christians in these first decades of the twenty - first century, you will know that this verse from Micah is the one they are most likely to quote from the whole of Scripture.
As I've spoken
with young evangelicals across the country, I've found that many of them are rediscovering the Church's ancient commitment to ritual.
In 2008, the media celebrated Mr. Obama's gains
with young Evangelicals after he doubled John Kerry's numbers with Evangelicals under 44.
A group of about 20 religious activists associated
with Young Evangelicals for Climate Action traveled to the debate to hold prayer sessions asking that both candidates embrace the «moral» challenge of climate change.
Not exact matches
His trip to Israel — which included meetings
with top Middle Eastern political leaders and a tour of Christian holy sites
with 40
evangelical activists — has fueled growing speculation that the
younger Paul is seriously considering a presidential bid of his own in 2016.
Since
young adults perceive
evangelical Christianity to be... «unconcerned
with social justice», it's a shame that more
evangelical churches don't know about the Just Faith program, which provides «opportunities for individuals to study and be formed by the justice tradition articulated by the Scriptures, the Church's historical witness, theological inquiry and Church social teaching» (from jusfaith.org/programs).
The problem is that a lot of
young people don't agree
with the political implications of
evangelical Christian teachings.
Evangelicals, too, work in partnership
with younger churches, in the context of a radically changed Third World.
«I explain how
young adults perceive
evangelical Christianity to be too political, too exclusive, old - fashioned, unconcerned
with social justice and hostile to lesbian, ga. y, bise.xual and transgender people.»
Armed
with the latest surveys, along
with personal testimonies from friends and readers, I explain how
young adults perceive
evangelical Christianity to be too political, too exclusive, old - fashioned, unconcerned
with social justice and hostile to lesbian, gay, bisexual and transgender people.
A bright
young student raised in a tradition of conservative
Evangelical pietism, Mouw recalls that his pastors «often viewed the intellectual life against the background of a cosmic spiritual battle in which the human intellect, especially as it aligns itself
with the cause of the academy, is inevitably on the wrong side of the struggle.»
So you don't have to replace your smells and bells
with electric guitars to welcome
young disenfranchised
evangelicals.
Evangelical colleges likely face generational differences in attitudes toward sexuality as
younger evangelicals develop friendships
with people who are gay, says David Kinnaman, president of the Barna Group, a Christian market research firm.
Unfortunately, a lot of
young evangelicals grew up
with the assumption that Christianity and evolution can not mix, that we have to choose between our faith in Jesus and accepted science.
The teaching that men are to be the «spiritual leaders» of their homes is found nowhere in Scripture, and yet I — along
with far too many
young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down
with a good «spiritual leader»!)
I generally write
with an
evangelical audience in mind, but as others have rightly noted, it's not just
evangelical churches losing
young adults, but also Catholic churches, Orthodox churches, and Mainline Protestant churches... sometimes at even higher rates.
As evangelicalism in the U.S. has been working its way through something of an identity crisis over the past few years, and as many
young evangelicals like myself have reconnected
with the spiritual disciplines, this seems to be a recurring point of contention, and therefore one that should be addressed.
Beginning life as a convinced
young Evangelical, he gradually adopted the Tractarian High Churchmanship promoted by Keble and Newman, before embracing,
with all possible fervour, the Ultramontane, Italianate Catholicism introduced into England by Cardinal Wiseman.
Evangelical leaders constantly warn that
young people are deserting churches; pastors struggle to address changing views on homosexuality; and others wonder how
evangelicals can remain relevant when a growing number of Americans refuse to identify
with any religion.
Mainline churches looking to retain and attract
young people, particularly «homeless»
evangelicals like myself, would do well to look to Missiongathering as a model, for, at least from my perspective, they have managed to combine all that is great about the mainline
with all that is great about evangelicalism into one faith community.
Most Likely to Relate to Previous Conversations: The Atlantic
with «Old Earth,
Young Minds:
Evangelical Homeschoolers Embrace Evolution»
Evangelical churches that frequently support conservative candidates are finally admitting something the rest of us have known for some time: Their
young adult members are abandoning church in significant numbers and taking their voting power
with them.
But to his credit, Webb speaks for a lot of
young evangelicals who feel disconnected from the mainstream and frustrated
with current expressions of faith.
As a result, the past decade has seen a precipitous decline in
young evangelical identification
with the Republican Party.
I had a meeting
with the Bishop of London and I just said, «Bishop, send us to the part of London where you can't get any
young evangelicals to go to and show us a church you're going to close.
Obviously,
young evangelicals will do a better job of dealing
with the inevitable practical factors if they consciously recognize the presence of such factors.
Young evangelicals seem to offer a new cause
with vigor and conviction.
At any rate, the outcome will provide the
young evangelical «righteous remnant» (the explicit terms, incidentally, in which they see themselves)
with an excellent opportunity to «go the way of the cross,» paying the cost of radical discipleship.
New loyalties are emerging as such insights are combined
with the values
young evangelicals find in the biblical interpretations of William Stringfellow, Jacques Ellul, John Howard Yoder, Dale Brown and others who do not share the «inerrancy» assumption.
«Whereas
evangelical churches (and increasing numbers of mainline ones) seek to attract
young people by designing spaces stripped of Christian symbols or tradition, JW people seem to like the traditional feel of the sanctuary,
with its dark wood, stained glass and high ceilings.
You wonder about why «so many
young people who remain
evangelical» and «want intimacy
with God» are «dropping out of organized religion.»
Dear Reverend Campolo, A lot of my friends are big fans of yours, so I picked up your book Letters to a
Young Evangelical with great interest.
As you did in Adventures in Missing the Point, the 2003 book you co-wrote
with Brian McLaren, you raise questions that are supposed to make us
young evangelicals think.
Why are they so often found behind pulpits and in administrative positions at these little
evangelical colleges sharing
with young people the fruits of their knowledge of good and evil?
Since then, I've written a book and a bunch of blog posts pleading
with the
evangelical community to get rid of some of these «false fundamentals» that act as stumbling blocks for so many
young Christians.
My inbox is filled
with messages from
young evangelicals who feel angered and betrayed as they watch their religious community align itself
with values they don't recognize.
Townsend envisioned sending
young evangelicals into Mexico
with his newly formed Summer Institute of Linguistics.
No one's faith journey looks exactly the same, and there are many
young evangelicals simply trying to faithfully follow their own conscience and conviction without identifying
with one group or the other.
CNN: White House receives political cover on immigration from religious groups President Barack Obama is receiving political cover for his decision to stop deporting some
young illegal immigrants from two big groups
with whom his relations have been rocky:
evangelical Christians and Catholics.
Washington (CNN)-- President Barack Obama is receiving political cover for his decision to stop deporting some
young illegal immigrants from two big groups
with whom his relations have been rocky:
evangelical Christians and Catholics.
It is the
evangelicals who power massive communities like Willow Creek in Chicago and the Vineyard Fellowships
with all their huge appeal to the
young, as well as what is claimed to be the largest single congregation not just in London but even in Europe - Kingsway International Christian Church.
A Black professor at Garrett -
Evangelical Theological Seminary, Henry
Young, has just published a book dealing
with this question: Hope in Process: A Theology of Social Pluralism, and my reflection on this topic owes much to him.
As CT reported last month, when several Trump faith advisers met
with Nancy Pelosi,
evangelicals are mostly eager to find a solution for the
young immigrants once protected from deportation through the Deferred Action for Childhood Arrivals (DACA) program:
So my question is: What would you say to
young evangelicals disenchanted
with the label because of all the political and social baggage that comes along
with it?
This is one reason why the annual March for Life is filled
with younger people — Catholic and
Evangelical and otherwise — the very people some told us just a few years ago would turn away from the pro-life movement due to «fetus fatigue.»
The campaign staffer close to the initiative said they thought the program would have specific resonance
with key groups the campaign has been targeting for support, Catholics and
young evangelicals.
This disillusionment
with the culture war, coupled
with what might be thought of as an attendant «neo-Anabaptist turn,» has provoked in
younger evangelicals an exploding interest in more communitarian aspects of church life and the integration of the gospel
with what might be labeled «progressive» social justice concerns.
Since its debut last April at the Q Gathering in Austin (where Wigg - Stevenson shared the stage
with former Secretary of State George Shultz), 2FP's whirlwind «tour» has included the National Cathedral, PBS» Religion and Ethics Newsweekly, the National Association of
Evangelicals (NAE) Leaders Forum, and Willow Creek Community Church's
young adult ministry, Generation Axis.
As a
young evangelical myself, I confess I have grown tired... no, weary... of responding to comments like these
with some honest suggestions for how my fellow
evangelicals might avoid said retirement, only to be discounted and disparaged for believing the earth is more than 6,000 years old, for voting for Democrats from time to time, and for daring to serve communion to gays and lesbians.