Sentences with phrase «within human community»

That silence about the global challenges looming before humanity as a result of certain unrestrained human overgrowth activities has been allowed to thrive while good science, reason and common sense have been ignored, is a sign of some kind of serious mental disturbance within the human community.

From within the human community, the full number of those who occupy that «in - between» place, a great divide erupts.

In contradicting sacred explanations, one finds within human community itself the true mystery of life.

Multiculturalism that takes seriously our undeniable and important differences within the human community is to be warmly welcomed.

It is the Reason of Plato at work, freeing us from old, stale habits of thought in the expectation that out of the resulting conversation, from the very turmoil and confusion of interpretations at war with one another, can emerge in good time a better understanding and a better practice of what it is to become and be within human communities.

Language simply advances our capacity for mutual expressiveness within human communities, whether we think here of pictorial or verbal languages.

Not exact matches

Name: Kelly Blackett Title: Executive Vice President, Human Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commhuman resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business communitycommunity

Basically, God is a relational being within himself and that «community» is illustrated in the family and in the essence of every human.

What is orthodox gets decided in every generation in very human struggles within the community of faith.

What is orthodox gets decided in very human struggles within the community of faith.

We need community — an absolute necessity for healthy human living and a connection to the christ within ourselves and within each other.

He says that the family is the primary unit of community because all human relationships derive from the familial bond within which we minister being and existence to one another.

Until this point, virtually no one within the evangelical community was even discussing the sanctity of human life, let alone defending it.

The bonds of trust that bind communities together in shared faith, hope and charity will be corroded from within as human nature itself withers like branches detached from the Vine.

Secondly, and more importantly, they realize fully what we human beings only sense obscurely, namely, that the intrinsic dynamism of mind and will within the individual person is toward transcendence, participation in the more comprehensive «mind» and «will» of a community.

I shall not endorse Royce's own conception of the Trinity in this book, since it is more Sabellian or modalistic than genuinely Trinitarian.3 Rather, my intention is first to summarize Royce's understanding of human community, then to make clear how it corresponds to a democratically organized structured society within a Whiteheadian perspective, and finally to apply this understanding of community to the Trinity in order to clarify the notion of God as a community of divine persons.

Third, the context has shifted: in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited justice for human life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined in terms of the United Nations system is proposed as the best means to those common goals.

At the same time, he criticizes Buber in a way that no careful reader of I and Thou could possibly do, suggesting that for Buber the I - Thou relation is uniquely between man and God and not between man and man and within the larger human community.

Other issues fought for are democracy, life within a community, the respect and recognition of the basic human rights of immigrants and refugees.

But it is also held that globalization has brought in its wake, great inequities, mass impoverishment and despair, that it has fractured society along the existing fault lines of class, gender and community, while almost irreversibly widening the gap between rich and poor nations, that it has caused the flow of currencies across international borders, which has been responsible for financial and economic crises in many countries and regions, including the current Asian financial crisis, that it has enriched a small minority of persons and corporations within nations and within the international system, marginalizing and violating the basic human rights of millions of workers, peasants and farmers and indigenous communities.

Transforming visions and possibilities of an enhanced humanity within an ethos of mutual responsibility and accountability can develop in the quest for a new human community.

Carl Henry, for example, was able to respond to Jim Wallis's characterization of the communal, over against the individual, nature of the gospel by saying that he agreed with Wallis's communal definition.67» But Henry's individualistic view of people within human society, while allowing for the community of the church, the importance of the family, and a limited function for the state, remains largely atomistic.

The community defined by these two concepts is what our human nature really craves, and what it must have if it is not to be in conflict with itself both within the individual and within society.

Within human history we may not see the kingdom of this world become the kingdom of God, but we may see among them many places and at many times communities, institutions, and corporate acts of justice which truly embody the grace and power of that kingdom.

These symbols are rooted in historical circumstance, not human contrivance; they are «born,» «live,» and «die» within the life of the communities shaped by them.

2 He goes on to argue that the resurrection appearances were essentially hallucinations that the disciples mistakenly interpreted as Jesus come back from the dead, but that God used these hallucinations and this misinterpretation to create his kingdom, his community of love and forgiveness, within human history.

The faith in God is supremely acted out in worship; and for a Christian loyal to the Christian community that worship is of «God the Father,» manifested in what through the Self - Expression (and for us supremely in the event of Jesus Christ) God has done, is doing, and will do in the creation, and given response through the working of the Holy Spirit, enabling the world and humans within it to say their Amen to God's initiating activity.

I mean by «the Christian church» a particular type of community, a distinctive kind of human fellowship, an easily recognizable spiritual movement within our total historical life.

But it does seem clear to me that we need to begin with a vision of a world community (1) consisting of a population within the biological carrying capacity of the planet (2) organized politically and economically in ways that provide to all human beings equal access to the means of material fulfillment and (3) organized technologically in ways that (4) neither exhaust essential natural resources of earth nor (5) upset the delicate balances of nature which make the environment capable of supporting life.

No human community can be as completely fulfilling as we wish, and moreover there are the threats to its existence both from within and from without.

To lessen psychological and family disorders and to increase human potentializing, an innovative strategy is needed to provide a variety of easily available networks of caring and mutual nurture for individuals and families within every community.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

Though the problem is so rooted in the nature of both Church and secular society that it is always present, yet it has a peculiar urgency for the modern church which is confronted with unusual evidences of misery in the life of human communities and of weakness within itself.

It is our common historical responsibility to build a genuinely human community, bringing peoples of all religions and cultures together within the framework of pluralism.

For once the community becomes large enough, and if consciousness keeps pace, that process is fulfilled whereby the study is no longer an objective inquiry carried on from the outside, but a human study carried on from within.

Christian socialist formulations of economic norms have had to be provisional and pragmatic, but their pragmatism has usually been informed by human caring and by commitments to unity and justice within the community.

Therefore, when inquiring about the larger context in which preaching takes place — the human community at every level, from the neighborhood to the globe — it is helpful to begin by placing that inquiry within the sacramental context that is also the implicit or explicit context of every act of preaching in Christian worship.

If God did in fact make a unique and supreme revelation of himself in that event; if God was actually in Christ reconciling the world unto himself; if something of decisive importance for humanity really happened in connection with the life and death of Jesus, however different may be the theological terms in which we attempt to express that meaning — if this is our faith, the church becomes immeasurably the most significant of human communities, for it was within its experience that the revealing event first occurred and it is in its experience that the meaning of that event has been conveyed from one generation to another.

Our present concern, however, is not with this obvious and distressing manifestation of disharmony in social life but with the disharmony itself — that is, the failure on the part of men and women to discern that true community and sound relationships within it can be found only as each of us has his or her place in a wider grouping of humans, where there is vivid contrast because each is valued as being precisely this or that person while the community as a whole has goals or ends (what used to be called «ideals») that are worthy, upbuilding, and enriching.

It concentrates on the four Gospels and again expresses the Incarnational Principle: the Gospels have a Divine Author and human authors; and they are formed from, and can only be understood within, the community of faith.

The authors used their skills as human writers, choosing and selecting, synthesising and explaining, always within their communities and in the context of the kerygma, the preaching of the Gospel of salvation.

Human beings of his wisdom and grace are rare in any circumstances, even within religious communities.

The source of dynamic power in any human community, in short, is the creativity locked within the capacities of individual human persons for insight and choice.

«The historical mission of our times is to reinvent the human — at the species level, with critical reflection, within the community of life - systems, in a time - developmental context, by means of story and shared dream experience... The Great Work now, as we move into a new millennium, is to carry out the transition from a period of human devastation of the Earth to a period when humans would be present to the planet in a mutually beneficial manner.»

The midwifery and natural childbirth communities are abuzz with news of the premiere of Microbirth, a movie based on purported new medical discoveries about childbirth and the microbiome, the bacteria that normally live within the human intestines.

Thank you for your partnership and support in these efforts to engage our diverse community in understanding our role as human beings within the natural world and creating a sense of connection among all living creatures.

The report finds makes a list of recommendations for business, industry, professional bodies and government, namely: Construction businesses · Focus on better human resource management · Introduce and / or expand mentoring schemes · Boost investment in training · Develop talent from the trades as potential managers and professionals · Engage with the community and local education establishments Industry · Rally around social mobility as a collective theme · Promote better human resource management and support the effort of businesses · Promote and develop the UK as an international hub of construction excellence · Support diversity and schemes that widen access to management and the professions · Emphasise and spread understanding of the built environment's impact on social mobility Professional bodies and institutions · Drive the aspirations of Professions for Good for promoting social mobility and diversity · Support wider access to the professions and support those from less - privileged backgrounds · Promote and develop the UK as an international hub of construction excellence · Emphasise and spread understanding of the built environment's impact on social mobility · Provide greater routes for degree - level learning among those working within construction Government · Produce with urgency a plan to boost the UK as an international hub of construction excellence, as a core part of the Industrial Strategy · Provide greater funding to support the travel costs of apprentices · Support wider access to the professions and support those from less - privileged backgrounds · Place greater weight in project appraisal on the impact the built environment has on social mobility The report is being formally launched at an event in the House of Commons later today.

The announcement came at the annual gala of the Human Rights Campaign, the LGBT rights group, a community that has been a key constituency since the approval of same - sex marriage in 2011 — legislation that proved to be a national catalyst within five years.

The Nigerian Army as the «Best Public Institution in Nigeria of the Year Award», to THE NIGERIAN, was the collective decision of its fans and readers to commend all the officers and men of the Nigerian Army for their relentless sacrifices in combating terrorism, extremism and separatism within the rules of engagement and best human rights convention in its pursuit of defending the territorial integrity, sovereignty of the state and the numerous corporate social responsibilities like provision of pipe borne water, educational support, medical assistance to various communities and the internally displaced persons in Nigeria, as well as sanitation exercise and construction of roads.

The training which is the first in the series brought together over 40 prospective Human Rights Ambassadors from communities within Accra, tertiary institutions, the media, corporate Ghana, Nigeria and Togo.