Sentences with phrase «within individual human»

The vagaries of inheritance are easy to see even within individual human families, and the timing could simply be a fluke.

Speaking to popular culture blog Assignment X, the author said this as he again described the difference between his work and Tolkien's: «I think ultimately the battle between good and evil is weighed within the individual human heart, not necessarily between an army of people dressed in white and an army of people dressed in black.

Not exact matches

Craig Venter, the geneticist who mapped the first human genome in 2000, believes his company Human Longevity can uncover the diseases lurking within healthy individuals and help people live to triple dihuman genome in 2000, believes his company Human Longevity can uncover the diseases lurking within healthy individuals and help people live to triple diHuman Longevity can uncover the diseases lurking within healthy individuals and help people live to triple digits.

It is from this location within the unredeemed human flesh that demons can wreak further havoc in the life of the demonized individual.

Importance for others refers to the contributions made to occasions beyond the individual in question, occasions sometimes within other human individuals.

He accepted Kant's view that the ordered world is created by the human mind and then pointed out that the way the mind orders the world varies from culture to culture and evolves within individual cultures.

This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits.»

Not only is the mutable world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.

(30) Ellul urges, instead, emphasis on individuals, «humans [who would] combine into new patterns not under «la technique's» tutelage, [a] reordered consciousness [which] would begin choking out today's monolithic structure - within communications as elsewhere.»

Even important human needs can conflict with one another, not only within an individual but also between individuals and groups.

Secondly, and more importantly, they realize fully what we human beings only sense obscurely, namely, that the intrinsic dynamism of mind and will within the individual person is toward transcendence, participation in the more comprehensive «mind» and «will» of a community.

By virtue of the emergence of Thought a special and novel environment has been evolved among human individuals within which they acquire the faculty of associating together, and reacting upon one another, no longer primarily for the preservation and continuance of the species but for the creation of a common consciousness.

[4] Instead of looking backward through human history to find the origin of sin in Adam and Eve's disobedience, Kierkegaard is teaching us to look inward (within ourselves) and upward (to God), to find the origin of sin in our own individual flight, in anxiety, away from our origin, God the Creator.

Carl Henry, for example, was able to respond to Jim Wallis's characterization of the communal, over against the individual, nature of the gospel by saying that he agreed with Wallis's communal definition.67» But Henry's individualistic view of people within human society, while allowing for the community of the church, the importance of the family, and a limited function for the state, remains largely atomistic.

He provides the balanced picture again between knower and known, without an a priori, in going on to say: «The key to development is a mind capable of thinking in technological terms and grasping the fully human meaning of human activities, within the context of the holistic meaning of the individual's being.»

The community defined by these two concepts is what our human nature really craves, and what it must have if it is not to be in conflict with itself both within the individual and within society.

Within this larger spectrum of the general human situation there appears to be at least two elemental factors with which the practice of relational power must wrestle in its struggle to create individuals and groups of larger size.

Though every individual free act risks total self - commitment, it always surrenders itself into the whole of the one free act of the one finite human life, because every such act is performed within the horizon of existence whence it receives its weight and proportion.

It is a «social event» founded on the basic need for human beings to interrelate with others of their kind within the context of a nourishing social environment; it is a «living - togetherness» constituted of individual human beings sharing a common and, to some extent, mutually satisfying form of social experience.

These errors indicated to Niebuhr romanticism's failure to penetrate to the paradox of the human spirit.10 He maintained that the individual self can not, be contained within the presuppositions of any of these three competing anthropologies.

Yet even today, when the Faith of Christ is decayed among the nations, and when Christianity seems to belie the promises of Christ, and to be passing into the dead world of human religions, one more among many, even today, whatever individual values we hold sacred, whatever sanctity we claim for the personality of man, whatever freedoms, above the rut of biological materialism, we try to salvage from the ruins of a culture, all these are the droplets which remain within that chalice of the Christian Faith dashed down by the nation.

More importantly, it awaits the emergence of a dynamic, responsive agency capable of coordinating the activities of a human society as a whole, within which human individuals might find themselves to be the willing, freely responsive instrumentalities of a higher will.

In the encyclical Evangelium Vitae, the Pope expressed this relationship within the framework of the common good: «It is urgently necessary, for the future of society and the development of a sound democracy, to rediscover those essential and innate human and moral values which flow from the very truth of the human being and express and safeguard the dignity of the person: values which no individual, no majority, and no State can ever create, modify, or destroy, but must only acknowledge, respect, and promote.»

The new self of each moment partly includes the old experiences through memory, although Hartshorne does not exclude as inappropriate some talk of an old self with new experiences, provided it is clearly understood that the old self is contained within the new experiences and not the converse.4 Furthermore, he reasons that, if human experiences were the properties of an identical ego instead of the ego's being the property of the experiences, then to know an individual ego would mean to know all its future; and, therefore, we could not really know the individual in question until his death.5

We have a highly developed apparatus for thinking about and dealing with the individual and the State, but we lack adequate concepts and even words for a legal - political approach to those intermediate institutions within which the personalities of men, women, and children are formed, and upon which human beings depend for support and self - realization.

But the same ontological totality is not necessarily a manifestation of Spirit since Spirit presupposes at least some minimal form of self - consciousness within the individual entity and thus is confined to the human and interhuman spheres of existence and activity.

This shuv, individual and corporate, is therefore not something simply within human power to decide and effect.

Reading the Bible teaches individual worth and human rights, and it encourages mutual obligation within marriage, promoting the Christian «reformation of machismo» described by scholar Elizabeth Brusco.

The state is the climactic moment in Hegel's philosophy of objective Spirit and his Philosophy of Right.14 Rationality and freedom both achieve their peak within the concrete structures of human society in the state, which exists as a result of the actions of individual finite spirits and is in virtue of this the result of the movement of the Spirit in history.

To lessen psychological and family disorders and to increase human potentializing, an innovative strategy is needed to provide a variety of easily available networks of caring and mutual nurture for individuals and families within every community.

Third, the implicit rules within growthful families are fair, flexible, human, and open to renegotiation as the family's situation changes and individuals within the family grow.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

All our thinking and our human endeavors, whether individual or collective, religious or secular, are pursued within a context of history, in which we are ever moving away from an original beginning, and nearer to some future goal.

Obviously, this fact alone provides a radically different context and framework from within which we can see and understand the human individual.

It is in the light of this distinction between freedom and determinism that we can reassess the above examples of characteristically human and characteristically animal behaviour to determine whether animals have these two orders of being within their individual identities.

But he did so by viewing larger units of human beings as substances within which individuals are subsumed.

The source of dynamic power in any human community, in short, is the creativity locked within the capacities of individual human persons for insight and choice.

«In judging our progress as individuals, we tend to concentrate on external factors such as one's social position, influence and popularity, wealth and standard of education... but internal factors may be even more crucial in assessing one's development as a human being: humility, purity, generosity, absence of vanity and readiness to serve our fellow men — qualities within the reach of every human soul.»

Amnesty International USA — Individuals and Risk program Contact: Email Amnesty International is a grassroots activist organization which undertakes research and action focused on preventing and ending grave abuses of the rights to physical and mental integrity, freedom of conscience and expression, and freedom from discrimination, within the context of its work to promote all human rights.

The «business end» of the gene — which codes for the actual receptor — was fairly constant in humans, suggesting that individual differences exist within the gene's regulatory areas.

Individuals working in human resources at biotech and pharma companies (Science Careers sales database) were also contacted by e-mail and asked to promote the survey within their organization.

Building on the newly - published pilot study, the team will conduct experiments using a windtunnel which measures the behaviour of mosquitoes towards odours and electrodes which track the response of individual odour - detecting cells from within the antenna of the mosquito in specially - designed secure laboratories at the School to measure the responses of malaria - infected Anopheles gambiae s.s. females to human odours.

«The diversity across these 40 mouse strains is as great as or greater than that of the entire human population,» Jackson geneticist Kenneth Paigen tells me, but within each individual strain the DNA is incredibly uniform.

«The problem with the approach is you're assuming all individuals within a species are identical, like assuming all humans will respond identically to an illness,» said Fitzpatrick.

Researchers have found that, as with humans, individual bonds within bands may be more important than group identity.

Reductionist biology — examining individual brain parts, neural circuits and molecules — has brought us a long way, but it alone can not explain the workings of the human brain, an information processor within our skull that is perhaps unparalleled anywhere in the universe.

UC San Francisco researchers have identified cells» unique features within the developing human brain, using the latest technologies for analyzing gene activity in individual cells, and have demonstrated that large - scale cell surveys can be done much more efficiently and cheaply than was previously thought possible.

«Despite clear potential benefits for individuals with T1D, research into human alpha cell dysfunction within the context of T1D has been underappreciated and underfunded,» said Dr. Ben Williams, Program Officer of Helmsley's Type 1 Diabetes Program.

In his research, Schroeder uses C. elegans, an important model system for human disease, to investigate how novel cell metabolism products function as signals between individuals and within cells.

Around 6.5 % of individuals over 65 and 22 % of individuals over 85 have dementia, a term used for describing as many as 60 different disorders resulting in similar neurodegenerative changes within the human brain.