Sentences with phrase «within society as»

His main focus centres on the ideas of celebrity and the culture of fame, the myth of the artist and what that means within society as a whole.

Progress is hampered, however, by the ongoing controversy surrounding vaccines, failure to comply with current national vaccine policies and guidelines, resistance to change, and denial of adverse events within the general veterinary community as well as within society as a whole.

There remains controversy, failure to comply with current national vaccine policies and guidelines (Wellborn et al, 2011), resistance to change, and denial of adverse events within the general veterinary community as well as within society as a whole (Dodds, 2013, 2015a).

Isolation can also result in children learning fewer negotiation and conflict resolution skills, which are so necessary to successfully navigate within society as a whole.

Using their position within society as spokespersons for God to proclaim that all homosexual relations are disdained by God, thus knowingly contributing to the cruel persecution of a minority population.

But they do have something in common, which is, of course, the level of information which is now able to circulate within societies as well as leaking in from the outside has increased dramatically and, in historical terms, very recently.

Based on the consumers are to blame line, maybe we need to work out which societies, and who within those societies as consumption will be uneven, should pay for adaption?

Not exact matches

I believe that the re-orientation of British politics under Corbyn and in particular of the Labour Party is highly beneficial, not only to the large strata within British society that have been discarded in the last 20 to 30 years, but interestingly also for British business that produces real stuff as opposed to the City of London and various other service sectors that produce precarious jobs and nothing much of substance.

The tsar cited the corruption within the upper echelons of Russian society as the main reason for his departure.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

During the past three decades, a vision of the federal judiciary as the moral tutor appointed for a recalcitrant society has become dominant in the American legal academy and increasingly within the courts themselves.

Many of you seem to be thoughtful articulate peolpe, however, I must call out the fact that many of you presuppose our system as the best possible system (by system I mean our capitalist society) ie it does not matter to great degree which party you espouse they still work within the confines of a system.

Religious conviction is not something outside society; it is part of society's inner core: «Religion is not a separate area marked off from society... [but] a natural element within society, constantly recalling the vertical dimension: attentive listening to God as the condition for seeking the common good, for seeking justice and reconciliation in the truth.»

Otherwise, with only your quote from above to go on, it seems that you would agree that if a given society, such as Uganda, or a tribe within Uganda, has agreed that homosexuality is ethically inadmissable, then the individuals within that society would be wrong to dissent from what has been generally accepted by social contract and common consent?

So if the «rate» of child abuse in all of society is roughly the same «rate» as child abuse within the catholic church, then the two have roughly the same percentage of child abuse cases.

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

Only the series of dominant occasions known as the soul is a separate society, i.e., a set of personally ordered occasions which provide continuity in time for the patterns already generated in large part by nexus of living occasions within the field of activity proper to the brain.

They realize it benefits society as a whole to live within a set of generally accepted rules (laws).

Power does not come from God to the gov «t, it comes from the people to the gov «t. Similarly, it is the people who judge anothers actions as acceptable or unacceptable in regards to common good and ability to work within the society at hand.

Not because they are gay affirming (they aren't), but because they see the issue as a matter of civic respect and fairness within a democratic society.

Rather than positing a dualism of political structures, as within an exodus framework, the New Testament posits a dualism between communities of values within a single society.

It was not in our modern sense of sociological utopianism; but it was something vastly profounder, a religious ethic which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God.

Somehow as a society we've not thought collectively about where all this waste is going or what the consequences are, though paper bags and glass milk bottles being collected and re-used are still within living memory.

And as urban neighborhoods disintegrate, the least skilled members of our society find themselves alone, deprived of a functioning community within which they can find safety, self - respect, and the challenges that are prerequisites for self - fulfillment and happiness.

As he put it, we have to learn what it means to be a «church for others» in a multifaith and culturally diverse context beyond the privileges that were accorded us within the Constantinian framework of colonial and apartheid society.

Furthermore, as paideia, theological schooling generates its own writings that are intended not only for use within Christian communities but also as contributions to the cultural life of the communities» host societies.

Ultimately, the Church's limitation of the state depends on our ability to recover a genuine understanding of the Church's true nature and to regard ourselves not simply as a so - called intermediate association within the state and civil society but as the true whole, the heavenly city, that precedes and transcends them.

For while he took mechanism seriously as a physical base for all phenomena, including man and society, he was able to show that even the formation of this physical base in each instance took place within the cosmic ground of a higher purpose.

The changes in social structures of moral action, which previously were strongly linked to and supportive of Christian faith, has important implications both to how we conceive our relationship as Christians to our host society, and how we nurture ethical behaviour within adherents of the Christian faith who also participate fully as members of this society.

«A higher religion imposes a conflict, a division, torment and struggle within the individual... we escape from this strain by attempting to revert to an identity of religion and culture which prevailed at a more primitive stage; as when we indulge in alcohol as an anodyne, we consciously seek unconsciousness» (Notes, p. 68) Typically, Eliot did not attempt to lessen the strain; rather, he saw the church as the «salt of the earth,» affecting society at its deepest levels.

«A structured society as a whole provides a favourable environment for the subordinate societies which it harbours within itself.

I shall return to how he suggests we understand value arising from what is being called, in his peculiar way a «society,» but the point from Adventures of Ideas is clear enough: however we learn to appreciate the status of a complex whole comprised of constituents, it must be construed in a manner which permits that complex whole to serve in turn as constituent within a larger and more complex level of organic whole.

Again and again such thoughtful writers as Alasdair MacIntyre and Robert Bellah tell us that moral rectitude, fundamental truthfulness, and all of the other virtues and skills that make us human depend upon society: upon our having a lifelong place within a social order and contemplating the historical «narrative» that defines the social order.

Then the social - ethical task of the church would not be simply to develop strategies within the current political options — though it may certainly include that — but rather to stand as an alternative society that manifests in its own social and political life the way in which a people form themselves when truth and charity rather than survival are their first order of business.

Others believe that the social and cultural fruits of religious awakening will appear gradually if we are patient, arguing that once individual Christians are spiritually reborn in great numbers, they will inevitably act as salt and leaven within the society.

This is nevertheless a meaningless affirmation if it is not cognizant of the fact that family life is under assault, that as a result many people feel alienated from their families and have never found viable substitutes, that their experience within our technological society has left them feeling a profound sense of dissatisfaction with themselves from which they urgently seek escape through drugs, sex, or recreation.

The Institute's proximity to the ruins of the Anasazi civilization provides an appropriate setting for the program's serious and admiring reflection on the successes of past societies to function as complex adaptive systems within their environments.

Griffin, of course, has in mind a structured society which is organized monarchically, i.e., in terms of a regnant society and various subordinate societies within the structured society as a whole.

It actually endorses it within certain confines which is something our modern society condemns as wrong.

And those denials can lead to conflicts within societies that shatter peace just as much as conflicts between societies.

Just as the rainbow is not within any particular droplet of water, a person is not within any particular actual occasion, nor any particular constituent society.

Many older people are as active within the limits of their strength as younger people, as happy and contributive to society.

Would it be possible to use Whitehead's notion of society (or, better, of a structured society) to describe the Trinity as a community of coequal persons who are themselves in process, hence who are subordinate personally ordered societies within the «democratic» structured society which is the community as such?

I believe that one of the best routes to the center of Whitehead's perspective is to view his metaphysics as an elaboration of a basic value assumption in which the primacy of process and the ultimacy of constitutive relations reflect a drive in the universe toward the evocation of greater complexity, deeper intensity, and wider range of contrasts within the organic unity of an individual or society.

I shall not endorse Royce's own conception of the Trinity in this book, since it is more Sabellian or modalistic than genuinely Trinitarian.3 Rather, my intention is first to summarize Royce's understanding of human community, then to make clear how it corresponds to a democratically organized structured society within a Whiteheadian perspective, and finally to apply this understanding of community to the Trinity in order to clarify the notion of God as a community of divine persons.

The anthropologist Claude Lévi Strauss argued that symbolic structures within human societies, including their kinship systems and their mythologies, could be analyzed in the same way, as systems of differences structured according to binary oppositions (e.g., life / death; male / female; hunting / farming; outside / inside).

Griffin, it will be remembered, affirmed this same possibility for monarchically organized structured societies within a Whiteheadian perspective; according to his way of thinking, the regnant society within that structured society enables the society as a whole to possess that higher unity and exercise that more comprehensive agency.

We can not begin to comprehend that society, yet there are those who cling to these rules as if they have meaning outside the societal context within which they were created.

I love the United States, and there's no country where I'd rather live; but just as we don't let our children off the hook for bad thinking, selfish behavior or unreconciled wrongs simply because we love them or think they are better behaved than other children, we should not ignore wrongs within our society.

This did not mean that there could be no intellectual revolutions, but such transformations must be viewed as organic extensions within rather than volcanic upheavals of society.