Sentences with phrase «within society at»

A review of the evidence on the physiological effects of social status is combined with that of the relationship between gender and status, both within society at large and interpersonal relationships specifically, to support the subordination - reactivity hypothesis.

If the children and families in our program are of the same cultural or ethnic group, I feel it is important to support an environment that reflects the cultural diversity within the society at large.

The outcome will be a testament to the power of connectivity within society at present.

As such, in its broadest sense, the Zeitgeist can be defined as a collection of shared values, attitudes, norms, and ideas that exist within a society at a certain time.

Your Sophia picture illustrates this so well, but also speaks deeply on another level, of the bondage of women by various means, withing relationships, within organized religion, but also within society at large.

Can this best be accomplished within the tribe or within society at large?

Power does not come from God to the gov «t, it comes from the people to the gov «t. Similarly, it is the people who judge anothers actions as acceptable or unacceptable in regards to common good and ability to work within the society at hand.

Not exact matches

The plan, made up of 60 measures, puts the accent on prevention, notably aimed at trying to catch danger signals within society.

Nothing could be said, for within a liberationist understanding of God's will there is little room for considering how, short of overturning society at large, Christians should respond to particular social problems.

The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to society.

I am among a growing number of people who believe that there is an urgent need for a rebirth of utopian thinking within the church and in society at large.

But while there was alienation between the church and society at large, ancient alienations were being overcome within the church.

At the same time, it was clear that, for all their wrong - headed and occasionally malicious attacks on the Church, these ladies were giving voice to something which was also generally felt within society and particularly by younger women who knew nothing of the Network or its antics but who were not comfortable with answering the Church's critics.

And this regime was, naturally, a fixed hierarchy of social power, atop which stood the gods, a little lower kings and nobles, and at the bottom slaves; the order of society, both divine and natural in provenance, was a fixed and yet somehow fragile «hierarchy within totality» that had to be preserved against the forces that surrounded it, while yet drawing on those forces for its spiritual sustenance.

Whereas sociology studies the nature of society and the interplay between the individual and society, education studies the learning ability of man at various stages and tries to find those teaching methods which will be most fruitful in leading the individual to full maturity within his society.

«A higher religion imposes a conflict, a division, torment and struggle within the individual... we escape from this strain by attempting to revert to an identity of religion and culture which prevailed at a more primitive stage; as when we indulge in alcohol as an anodyne, we consciously seek unconsciousness» (Notes, p. 68) Typically, Eliot did not attempt to lessen the strain; rather, he saw the church as the «salt of the earth,» affecting society at its deepest levels.

All this took place within a maturing theory of politics first outlined by Augustine in City of God, which conceived the good society as one characterized by a just order and thus one at peace both within itself and with other polities similarly justly ordered.

Within that tradition, both in its political and ecclesial expression, authority is a way of ordering power within a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in queWithin that tradition, both in its political and ecclesial expression, authority is a way of ordering power within a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in quewithin a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in quewithin the particular society in question.

If by some strange set of circumstances, the roles became reversed and 95 % of the people were atheists and only 5 % were believers, we might see that the intelligence stratification within the population of atheists do not differ much from society at large but the intelligence stratification within the population of believers does differ from the society at large.

First of all, the poor are people without money, or at least, without enough money to live adequately within the context of Western society.

The royals» numerous visits to the community since the fire formed a thread which has led to their presence at the service, he said, adding: «That is wonderful that there is recognition at that level, and as I said it was one of the only unifying forces and at these times I guess we are more thankful we have a royal family and its place within our society.»

The author looks at the pluralist character of modern society, the place of media within it, and the nature of the media.

Singling out scandals limited to large lawsuits at the expense of staying quiet about the much larger problem of this disgusting sickness within our society is downright harmful.

One's actions from this center of consciousness will then actualize the norms, perpetuating them relative to one's own position and perspective within the grid of the intersubjective society at large.

When I looked at his full ministry — how he praised and esteemed women in leadership in the Church, how he turned household codes within a patriarchal society on their head, how he used feminine metaphors, how he subverted the systems, how he passionately defended equality — the verses that used to clobber me began to embrace me.

Elsewhere Cobb is careful to specify that both God and man are best characterized as living persons consisting respectively of societies of actual occasions (CNT 188, 192).1 In the present context, consequently, it is clear that we are to understand God to be present in man in the same manner in which one actual occasion is present within another and that this presence concerns the aims at the fulfillment of a concrescing occasion in a living person by the occasions or «prehended data» in its past.

It has rarely if ever been at peace within itself, and the wars of the nations it has most deeply influenced have equaled and surpassed in frequency and in destruction those waged by societies dominated by other faiths.

Some of us, feeling the need for a name that would primarily indicate the struggle against sexism that is part of our daily bread while also helping us identify one another in the trenches as we fight for our survival within different Hispanic communities and in society at large, have called ourselves feministas hispanai.

The effects of higher education on religious orientations can be interpreted entirely at the social - psychological level or within the context of American society by itself.

[10] Making a quantum leap, one can not forget the legacy of colonialism, which resulted in massive ferment at various levels of society, and also resulted in different groups within society attempting to forge new patterns of relational identity.

The other is that to be located in a society is, concretely, to be situated at some point in the distribution of power and status within that society.

For, in line with this proposal one can postulate that the universe or cosmic process is at any given moment an all - encompassing «structured society» or structured field of activity for all the actual entities emergent within it.4 Each actual entity, therefore, is able to derive its defining characteristic or common element of form from the ongoing structure of the society or societies to which it belongs.

Precisely because a congregation has «material» bases and is necessarily located at some point in conflicts within a society which may tend to privilege its access to the material resources it needs, a congregation's practices are always in danger of serving to preserve the social arrangements from which they profit and of obscuring the inequalities inherent in those arrangements.

A Christianity without Christian formation is no match for the powerful social forces at work within our society.

Nevertheless, there is now a growing willingness - as long as it is made clear that this is no excuse for the existence of this appalling crime within an organisation which ought to be an example to society at large rather than a reflection of it - to think seriously about what that implies for our relationship to a society which, because of our bishops» gross mishandling of the problem, we now have small hope of influencing in this matter.

Between them the Christian understanding of human being and society as created, fallen and redeemed by God was made irrelevant so that these forces of modernity were left to be interpreted solely within the framework of the humanism of the Enlightenment which at best had a Deistic faith coupled with a mechanical view of the world and a self - redemptive idea of history making for an optimistic doctrine of inevitable progress.

It spoke of a «non-imperialistic evangelism, a faithful evangelism that aims at the transformations and permeation of societies from within; looks to the kingdom that is coming as the recapitulation of all things in Jesus Christ».21 Melbourne spoke of the kingdom as the goal of mission, the poor as a new missionary yardstick, and the Church as an agent of mission and a sacrament of the kingdom.

It should be borne in mind, in the second place, that there continued to exist within the Islamic Society churches, monasteries, synagogues, and temples serving Christians, Jews, Zoroastrians, and others; that all these survived, not as ghost communities or depressed classes, but as communities of living men and women who pursued their callings, professed their faith openly, and entered into polemics in defense of it; who continued to develop their religious, philosophical, and scientific legacies; and who were at all times in communication with their Muslim neighbors.

Only when the lower ranks of society are kept busy at their true tasks can the outstanding citizens find the security and time to work within free institutions.

Out of praxis that aims at transforming oppressive social power arrangements arise fresh theoretical understandings of the structure and dynamics of oppressive relationships within society.

Look at wars within society and religion.

He was disposed to find within this primarily twofold ministry a counterpart to what he called the «meliorative» and the «ministrative» services in society at large.

All the sayings of Yeshua must be looked at within that social matrix and understood within the framework of that society.

What I am driving at is that in this fellowship of ours, we can have religious people and secular ideologists, anti-religious people and atheists, and people who are renewing religions and ideologies - all within the context of this common commitment to the transformation of society with justice to the self - awakening of people in our time.

One in three young Australian athletes who undergo ACL surgery re-injure the same knee within 15 years, according to research presented at the American Orthopaedic Society for Sports Medicine's (AOSSM) Specialty Day in March 2015.

On Wednesday 5 November, senior aviation leaders assembled at the Royal Aeronautical Society to honour aerospace professionals for achievements within their specialist field of expertise.

«We are a wealthy society in Britain and if we're going to live within the limits of our planet then some people are going to have to get more and some people at the top are going to have to get less and that means that the economics and the environment go together.

One of the charges read, «That you, Jules Suinner, on or about the 13th day of July 2015, in Abuja, within the jurisdiction of this honourable court, with intent to obtain money under false pretences, conspired with ICT Aid Foundation Cooperative Society (still at large) and others (still at large) to fraudulently impersonate officials of Greenview Development Nigeria Limited.»

Kat Banyard, campaigns officer at the Fawcett Society, said: «Despite relative silence on the issue within employer circles, our research shows that the sex industry is a major threat to women's equality at work.

Second, it has highlighted more than ever the severe underlying problems of the British state, steadily eating away at its legitimacy: the lack of devolution to and within England; the state's apparent lack of responsiveness to major social problems; the perception many have that politics serves a narrow elite at the expense of the wider society; the lack of trust in elected politicians, to name but some of the issues.