Sentences with phrase «within time and space»

Plants share relationships with climatic conditions both on local and global scales, hence the levels of species richness are finely balanced with the climatic conditions within both time and space.

Along with «place cells» that represent where specific events occur, such neurons have the capacity to organize memories within time and space.

You said, «The big error that LinCA makes is in assuming that God lives solely within our time and space.

It is a drama that unfolds in several contexts at once: within the historical context of a «great cloud of witnesses», that is, in relationship to all of those who speak (and have spoken) as «Christian preachers»; within the context of the speaker's own human existence in relation to other statements of faith collected as «Christian theology» within the time and space set aside for the performance of Christian liturgy.

But the liturgy is not contained or restricted within the time and space of Sunday morning.

It is within the time and space of the cosmos, history, our human interactions, the God has condescended to live and move and have his being.

Not exact matches

Because you are leasing services and / or space for a period of time, both types of offices give you the flexibility to adapt your requirements over time, depending on changes within the business.

It'll take time, but you will find your voice, you will figure out what content resonates most with people, you will build an audience, and you will ultimately turn yourself into a thought leader within your space.

And each time I'd get another collection call within the space of a few hours.»

This type of financing is convenient and it is usually granted within a short space of time, usually within 24 hours.

The dieing sun uses the same red, painting the sky with the wonder of the infinite, where time and space and your very soul are brought within a breathe of each other, and your humanity begins to come alive.

Cosmology theology is the traditional theology found within the Jewish - Muslim - Christian - Catholic religions and elaborated in a space - time context of our present universe and confined by it.

In considering passage Whitehead assumes that a structure of events «provides the framework of the externality of nature within which objects are located» (PNK 80) and that «space and time are abstractions expressive of certain qualities of the structure» (PNK 80).

It instructs us in what it means to be a human being dwelling, interacting, living and dying, within the horizons of time and space that encompass us.

It proceeds within its own proper boundaries of time and space according to fixed rules and in an orderly manner.

Earlier this summer, I decided to dedicate some time and space on this blog to the concept of racial reconciliation within the church.

These Nine beings exist in their true forms outside of space and time but have chosen to incarnate in human form within your Earths time line.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Man, like all other forms of terrestrial life from which he has evolved, is a physical mortal creature, whose life is lived within those limits of space and time to which his creatureliness subjects him.

Ford's theory of inclusive occasions places occasions within occasions; we, however, believe that there are two types of occasions, occasions which constitute space - time and occasions which are the basic constituents of particles and, indirectly through particles, of all of the more complex entities.

For example, parallels to the Catholic sacramental model, in which a sacred event is re-enacted within carefully measured boundaries of time and space, can be found in the formal dynamics of sports events and civil ceremonies, such as the Super Bowl or the presidential inauguration.

There can not be a «living» (supreme) being outside of space - time, before it created space - time, and still act within space - time.

lives of all people — given the fact that we do some things as ends in themselves without ulterior motive or outside design, freely entering into such activity within its own time (a playtime) and its own space (a playground) and its own order (a playbook)-- it is surprising that we understand play so poorly.

But human experience takes place within a framework of time and space.

Jesus heals the woman in sacred space (a synagogue, mentioned twice) and within sacred time, namely on a Sabbath (noted no fewer than five times), and he is criticized for this breach of the law.

It can not be an accident, or a mere concurrence of countless misperceptions, if, after thousands of years, people of different epochs and cultures feel that they are somehow parts and partakers of the same integral Being — carrying within themselves a piece of the infinity of that Being — whose very relative aspects are not just categories of space and time, but of matter and consciousness as well.

Within the functional world - village, to which technology has now shrunk mankind's space - time dimensions, information on a world or inter-continental scale is distorted, mutilated and ignored to a much greater degree than information within the nation - state syWithin the functional world - village, to which technology has now shrunk mankind's space - time dimensions, information on a world or inter-continental scale is distorted, mutilated and ignored to a much greater degree than information within the nation - state sywithin the nation - state systems.

The scientific and technical revolution of the past several centuries has reduced the functional time - space within which the several races, cultures, ideologies, religions and economic systems of mankind live to the dimension of a village.

Logic and reason favor an agent outside of our known time space construct over an agent within our time space as to origin of time and space itself.

This helps keep the awe factor up and keeps people worshiping God in anticipation as to how in the world he can make all the confusing disjointed Biblical prophecies actually happen in any conceivable order within a time - space - continuum.

12 Even on the assumption of a Vitalism of essentially higher principles of that kind, which raise the organic, as an intrinsically higher level of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same time rejected the not at all absurd supposition that in the generation of new life below the human level what happens is only the extension of the entelechial function of one and the same vital principle to a new position in space and time within inorganic matter.

Is not precisely the essential difference between natural and secular history on the one hand and the really personal, sacred history of redemption on the other, blurred, if God's action even outside the history of redemption receives a definite predicamental position within space and time, because a definite, precise individual reality in distinction to others and in a different way from others receives a privileged direct relation to God?

And what can this mean except that, like those planetary orbits which seem to traverse our solar system without remaining within it, the curve of consciousness, pursuing its course of growing complexity, will break through the material framework of Time and Space to escape somewhere towards an ultra-center of unification and wholeness, where there will finally be assembled, and in detail, everything that is irreplaceable and incommunicable in the worAnd what can this mean except that, like those planetary orbits which seem to traverse our solar system without remaining within it, the curve of consciousness, pursuing its course of growing complexity, will break through the material framework of Time and Space to escape somewhere towards an ultra-center of unification and wholeness, where there will finally be assembled, and in detail, everything that is irreplaceable and incommunicable in the worand Space to escape somewhere towards an ultra-center of unification and wholeness, where there will finally be assembled, and in detail, everything that is irreplaceable and incommunicable in the worand wholeness, where there will finally be assembled, and in detail, everything that is irreplaceable and incommunicable in the worand in detail, everything that is irreplaceable and incommunicable in the worand incommunicable in the world.

In a recent interview with Gary Gutting for the New York Times, Tim Maudlin, professor of philosophy at NYU, rejects arguments based on cosmology that seek to show that human beings have any special place: «No one looking at the vast extent of the universe and the completely random location of homo sapiens within it (in both space and time) could seriously maintain that the whole thing was intentionally created for us.

Within a short space of time, owing to the acceleration of social and scientific developments, this twofold necessity has become so clearly urgent that to refer to it is to utter a commonplace.

Unless, as seems infinitely improbable, we are destined by contact with other thinking planets, across the abysses of space and time, some day to become integrated within an organized complex composed of a number of Noospheres, humanity, having reached maturity, will remain alone, face to face with itself.

That implied that space and time are not objective parameters within which motion occurs and by which it can be measured.

The liturgical performance in the meeting house at Spring Glen is framed by the tolling of a bell which tells those within and outside the worship space «what time it is».

So that, Time acting on Space and incorporating it within itself, the two together constitute a single progression in which Space represents a momentary section of the flow which is endowed with depth and coherence by Time.

But if the Space - Time continuum is now generally accepted as the only framework within which our thought can continue to progress, it becomes the more necessary that we should agree upon the nature and general direction of the flow on which we are borne.

And since the Buddha Nature is within all things and events in space - time — an idea Kukai also accepted — the implication is that Dainichi is the Ultimate Reality «originally» within all sentient beings and nonsentient natural phenomeAnd since the Buddha Nature is within all things and events in space - time — an idea Kukai also accepted — the implication is that Dainichi is the Ultimate Reality «originally» within all sentient beings and nonsentient natural phenomeand events in space - time — an idea Kukai also accepted — the implication is that Dainichi is the Ultimate Reality «originally» within all sentient beings and nonsentient natural phenomeand nonsentient natural phenomena.

O thou who art the everlasting Essence of things beyond space and time and yet within them; O thou who dost transcend and yet pervade all things, manifest thyself to us as we feel after thee, seeking thee in the dark places of our ignorance.

Because plants and animals are excessively fragile in their structure, and because until now their existence has only been detected, indeed is only conceivable, in severely limited zones of Time and Space, we have been accustomed to regard them as an anomaly and an exception, almost a small, separate world within the universe.

If, however, your «other reality» is not real — part of the existent universe, within space and time — then we must forever disagree.

And this difference leads to a difference in approaches to questions about the content of physical geometry, that is, about the metric structure of space and time.31 The Newtonian approach is accurately described as «holistic»; it is an approach that envisions the fixing of geometrical structure by and within the confirmation of some satisfactory physical theoAnd this difference leads to a difference in approaches to questions about the content of physical geometry, that is, about the metric structure of space and time.31 The Newtonian approach is accurately described as «holistic»; it is an approach that envisions the fixing of geometrical structure by and within the confirmation of some satisfactory physical theoand time.31 The Newtonian approach is accurately described as «holistic»; it is an approach that envisions the fixing of geometrical structure by and within the confirmation of some satisfactory physical theoand within the confirmation of some satisfactory physical theory.

In the historical - critical framework, the «real» has been defined» and has to be defined» in terms of what exists within this world of time and space, what can be experienced in principle by any observer, and what can be reasonably deduced or inferred from such experience.

Thus, Whitehead's theory of space - time structure represents an interesting intermediary position in the controversy between the positions traditionally labeled «relational» and «absolutist «33 Whitehead's theory is «relational» with regard to the fundamental nature of space - time and is «absolutist» with regard to a structure exhibited within and sustained by the extensional relations of events.

Finding in its plot the negotiation of Christ and Eros in spaces heretofore considered inert and at times of its common life regarded as incidental or profane, Wiltshire Church could begin to appreciate its implication within the working of all social space and time.

Both transpired within what many observers would call «the sacred space» of Wiltshire Church's sanctuary, and both represented instances in what the same observers might call «the sacred time» of Wiltshire's ongoing history.

Genesis is then a myth story of a transcendental event, embracing all space - time with all matter and energy, and spirit, and not of an historical event due to the sin of our first parents within space - time on planet Earth, by Adam and Eve in Eden.