Not exact matches
For example, the China Christian Council, successor to the official Three - Self Movement,
was welcomed as a
member of the WCC
without any reference to continued restrictions on Chinese Catholics and other non-recognized
churches.
When a
church adds to, isolates, distorts, and ignores the entirety
of Scriputre,
members are left
without a desire to study God's Word for truth.
Now leaving the
Church out
of account for the moment, such a future society will
be faced with the question how it can ask all its
members to subscribe to such an ethos
without replacing (or at least endangering) the freedom
of the individual by an enforced ideology and indoctrination.
What if Paul's point
is that
church members are taking the Eucharist unworthily if they fail to discern the absence
of those who ought to
be present but can not — for example, the poor, the sick, those
without transportation, and the disabled who can not make it to
church?
This,
of course, does not mean that there;
is, avoidably as well as unavoidably, much that
is «undemocratic» in the
Church, if for no other reason than that the baptized children must slowly
be led by the
Church to a free and responsible decision
of personal faith
without which no adult can
be a
member of the
Church in the fullest sense.
But compared to the population at large,
members of mainline
churches were significantly less likely to
be single parents age 40 and under, young single adults or married couples
without children.
The releasing strength and power
of the real Redeemer Jesus Christ we receive by the sacramental baptism (
Churches believing in sacramental baptism do not practice rebaptism, but accept the one Holy Baptism and a
church member can shift the
church without being baptized again).
Without a readiness to
be renewed by the experiences and insights
of other traditions, a
church and its
members are not inclined to receive the results
of a dialogue.
The
churches at this point have a great responsibility not to advocate over-all idealistic solutions but to emphasize the distinctively Christian message that
is relevant to these issues, to help their
members to see the world
without the characteristic American ideological blinders, to challenge many
of the prevailing assumptions about the cold war and nuclear armaments, and to encourage the debate on public questions about which most people prefer to
be silent.
Come on Laura, nobody really cared, and most people think as I d that his reply
was just skirting the question because he didn't want to give a direct answer to the question in fear
of criticism from the Mormon
Church of which he
is a
member, because
without much doubt he probably would
be participating in the celebration and drinking a beer also.
One modal person
was the cook, a
member seldom seen outside the kitchen, present for every gathering, welcoming all sorts and conditions
of hungry parishioners
without regard to their beliefs or their capacity to contribute to the accomplishment
of the
church's program.
To expect the
Church to pass through such a significant cultural shift
without any
of its
members experiencing doubt
is simply unrealistic.
Such fellowships
were to
be voluntarily formed by
church members who had responded to an appeal from the ministers, but no one
was to
be permitted to join
without making a clear confession
of his faith.
The
members of our
church showered us with meals a few times a week until my kids
were a couple weeks old, but when we weren't getting a meal from friends or family, it
was nice to pull a home cooked meal out
of the freezer and pop it in the crock pot
without having to chop a single vegetable.
You seem to have fallen into the same trap as the UK Media which labelled him a «Fundamentalist Christian» because he'd done some research into the more extreme end
of Christianity,
without first checking whether he
was a
member of any Christian Group (He isn't), whether he attended any Christian
Church (He didn't) or the rambling and somewhat ambiguous attacks he'd left on a number
of Christian websites.
The
Church says «We believe this brutalist, unwelcoming, bunkerlike building
is not a proper representation
of our practice or our theology and, that
without a compelling government interest, our
members, not the Historic Preservation Review Board,
are in the best position to determine that representation.»
No provision
of this chapter shall
be construed to limit the performance
of activities
of a rabbi, priest, minister, or
member of the clergy
of any religious denomination or sect, or use
of the terms «Christian counselor» or «Christian clinical counselor» when the activities
are within the scope
of the performance
of his or her regular or specialized ministerial duties and no compensation
is received by him or her, or when such activities
are performed, with or
without compensation, by a person for or under the auspices or sponsorship, individually or in conjunction with others,
of an established and legally cognizable
church, denomination, or sect, and when the person rendering service remains accountable to the established authority thereof.