Sentences with phrase «without such experience»

In an increasingly globalized economy, candidates for jobs who exhibit overseas work experience, an international perspective, and cross-cultural communication skills often have a distinct advantage over their competitors without such experience.
A candidate who was hired by a big name pharmaceutical company like Pfizer or a biotech company like Amgen is at a distinct advantage over an individual without such experience.
Without such an experience, Louv, Pergams and Zaradic agree that the value of nature might be lost on such children and adults.

Not exact matches

Put all of that together and the result is obvious — without China building all that stuff, it wouldn't have experienced such a prolonged economic miracle, and hundreds of millions of people would certainly still be in total poverty.
But Stack was not without experience in such matters.
States that didn't expand Medicaid, such as Texas, Florida and Virginia, did not experience as much of a drop in the number of people without health insurance.
That makes it the second longest such streak since World War II, trailing only the period from 1990 to 1997 that went longer without experiencing a double digit loss.
Our experience has been that such efficiency gains are not sustainable and that, without the elimination of programs and / or changes to the terms and conditions of current programs, incremental funding will be required.
Also, Menchie's Franchise Development Managers have experience helping franchise candidates explore other sources of financing, such as home equity lines of credit and self - guided IRAs, which can allow you to start a business using pre-tax dollars without penalties or paying income tax on the start - up dollars.
Obviously this set of scenarios — in which GDP grows on average at rates between 3 % and 6 % for ten years while credit efficiency is improved so dramatically that in 5 - 6 years China begins to deleverage and by the end of the period these growth rates can be maintained with no growth in credit — is theoretically possible, but just as obviously it is highly implausible, and I can not think of any country in history that has achieved such a turnaround in its financial sector without having first experienced a brutal financial crisis.
He started the company, without any hardware experience, out of a garage as an undergraduate student and lead it to a multi-million dollar business with product sold in over 40 countries and at retailers such as Apple and Best Buy.
As such, investors have always been in search of a method that will improve their results even without needing to gain expert experience.
But, for a media culture without such political commitments, this second depression has interest chiefly through the filter of élite experience.
Without such regularity in physical phenomena there could be no probability to guide us: no prediction, no prudence, no accumulation of ordered experience, no pursuit of premeditated ends, no formation of habit, no possibility of character or of culture.
For in spite of its prima facie attraction, and even if there is such a «primal» experience, that experience would not be accessible in any philosophically helpful way, could not be exploited without reliance upon the very analyses and arguments whose lack of immediacy and authority the appeal is seeking to escape, could not (even for oneself) sustain translation into the discursive and dialectical combat zone of philosophy, and could not by itself alone provide a nonarbitrary basis for determining what in it is essential to experience merely as such.
The claim of privileged access is not saved by arguing that each of us intuitively grasps this self without analysis or argument, that each of us singly grasps the essence of experience in this intuition, and that the analysis or argument is required only (1) to call it to the attention of those who have not noticed it, or (2) to defend the claim of such an intuition against those who deny it for no or bad reasons, or (3) to develop its implications and describe its content.
How could he have such power, compassion, commitment without experiencing the anger, sorrows & overcoming fears like us.
There are seemingly many Christians who, Jesus» words and deeds to the contrary, are determined to outspiritualize Jesus, to disembody the Christian faith from its earthy Hebrew roots, to act as if we can experience the grace of God on our own without recourse to such primal and primitive facts as bread, wine and water.
In the light of such a critical function of theology in relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the events.
Several of these reform movements — such as the 19th - century urban parks movement, without which contemporary big - city life would be almost unlivable — have made permanent contributions to our experience and understanding of good city life.
You can't infer everything that looks like a creation has a creator, from everyday experience, without also inferring any such creator must have a physical body, and eventually die.
Moreover, without such possible enlargement of the physical by its fusion with the conceptual, there would be no basis for speaking of any relation at all between the physical and the conceptual dimensions of experience.
He who thinks that the world, without any such unity of significance as constitutes an experience, would still have been or might be a real world, and who deduces this from the fact — which spiritualism accepts — that the world without a particular human personality, Mr. X is perfectly possible, must also be one who thinks that if from «himself» those qualities which make him Mr. X were to be subtracted, nothing of the nature of mind would remain — in short, he is one who does not believe that other minds are members of himself.
There was the antidualistic motive: belief that some such actualities are without any experience of their own, when joined to the fact that the human existence with which philosophic thought must begin is just a series of experiences, makes it impossible to think of these extremes as contrasting but connected instances of one basic kind of actuality.
If we ask whether there could be a sort of intellect that abstracts without at least partially distorting, I think Bergson would reply that we have no experience of anything like that, and any such idea would be highly speculative and would risk missing the meaning of the terms «intellect,» and «abstraction,» since these terms are employed based on an experience we really have.
Most of us would agree that conscious experience occurs also without such dearly focused interest, but just how far to extend the term is a matter of reasonable disagreement.
A thoroughly relational view of God, such as the one presented in chapters one and two, understands God to be fully involved in every experience without controlling or directing or interfering in the actual construction of experience.
Clear examples of such receptive awareness in normal adult human experience are hard to find, for we can not question our experience as to its contents without using signs.
By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.
This typical emphasis is not without some further suggestion about how God enters into such experiences.
The basic insight of the sociology of knowledge (my particular gate into the social sciences) is that, with the exception of an acute toothache, which can be experienced without support from others, we accept the reality that is taken as such by those around us.
Yet ecological disasters, fearsome instruments of war, vast systems of classism, racism, and sexism all have impact upon our lives, and we experience ourselves as caught up in such systems with or without our consent.
The successful experience of the State of New York with such a law in which hundreds of cases have been adjusted satisfactorily even without recourse to the courts encourages us to believe that the difficulties are not nearly so great as some feared or wanted us to believe.42 It is true that one can easily put too much faith in sheer legislation which may be rendered futile if it is not supported in the community consciousness.
More than a few questions linger in the wake of these six attempts to reimage redemption: How, one may ask, can we experience the process of letting - go without falling victim to the surrender imagery that has done such harm to women and children, particularly in abusive situations?
As we have seen, process thought not only affirms pluralism, which is reflected in our schools, universities, and colleges no less than in our society, but advocates such an attitude of openness towards individuals, groups, cultures, and ideas different from ourselves and our own groups, cultures, ideas that the possibility of increased contrast, richness of experience, of mutual transformation, without loss of integrity, is enhanced.
All great Christian writers assign considerable significance to such experience, Luther and Calvin as well as Teresa or John of the Cross, and for good reason, for without some experience, however humble, few people would be religious, particularly today now that the social pressure for actively belonging to a religious body has become so much weaker.
How can anyone reject such a large part of human experience over the ages, without a huge ignorance in their character or mind?
If there is to be «suggestion from without» by means of words in order to evoke «moments of insight,» we are still operating on empirical grounds, for in order for there to be a common expression of such insight there needs to be «first a stage of primary expression into some medium of sense - experience which each individual contributes at first hand.»
For Otto, such experience stands alone, without value when reduced to language.
The Yehudi speaks these words in a whisper in the midst of a great ecstasy of prayer such as he has experienced from his youth on, not without danger of death.
Soul - crises such as mine, if experienced within an empathic and compassionate human relationship, within a culture that makes room for them without judgment and condemnation, have the possibility of becoming opportunities for personal growth and transformation rather than dreadful experiences simply to be endured and survived.
Everywhere (And such is now the case almost everywhere in Christendom, which, as it seems, either entirely ignores the fact that Christ Himself it is who so frequently and with such heartfelt emphasis warned against offense, even at the end of His life, and even when He addressed His faithful Apostles who had followed Him from the beginning and for His sake had forsaken all — or maybe silently regards this as an extravagant apprehension on the part of Christ, inasmuch as the experience of thousands and thousands proves that one can have faith in Christ without having noticed the least trace of the possibility of offense.
To expect the Church to pass through such a significant cultural shift without any of its members experiencing doubt is simply unrealistic.
In this area, as in others, a better approach would be to show the damage artificial contraception causes such as increased immorality, strains on marriage due to impossible demands regarding sexual gratification, increased abortion, legitimisation of homosexuality, sexualization of children, procreation without sex (e.g. IVF) and the moral decline and confusion experienced by protestant churches since they allowed artificial contraception.
Generally, it's because food is such a visual experience, that it would be impossible to promote it without photos.
How can an experienced footballer like Adebayor take a penalty in such a WEAK manner without trying to displace the goalkeeper in the first place.
And yet, should Mourinho be able to assist Woodward in attracting an experienced striker — an Ibrahimovic, perhaps, or a Cavani or Higuain — you sense that such players would only want to come to United, and potentially live with a season without Champions League football, if they're going to see plenty of action.
I feel like I'm a horrible person / wife to think this way, to want a man with whom I can share my life experience without being judged such as «your generation are so different..
After the traumatic hospital births, which were physically damaging to my mother and life risking to my brothers, and after the cold way the hospitals handled her miscarriages, it was a beautiful relief for her to experience such an easy birth at home without complication, with less pain and more beauty for mother and child, and for their family, too.
Recovery garments such as Bellefit Postpartum Girdles and Corsets are excellent tools that aid in a comfortable recovery while allowing a woman to move about, hold her baby and still breastfeed comfortably, all without experiencing pain.
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