Not exact matches
The attorney said the U.S. government made a request late on Wednesday
for witnesses who
work at Apple who could discuss technology.
12 % of those polled admitted to having to be put in a taxi home from
work event
for being too drunk, and 7 % had
witnessed a fight at a
work function.
Here are the 6 habits of successful investors that we've
witnessed over the years — and how to make them
work for you.
We also occasionally do fixed fee
work for institutions or expert
witness testimony.
We are
working on Segregated
Witness for a few month.
For the past two decades or so, the majority of those
working in the humanities and the interpretive social sciences have
witnessed the value of focused and sustained learning and the integrity of fields be progressively diluted and frittered away by an increasingly separate class of professional administrators.
My mother
works for the welfare department in another state and when visiting her I've
witnessed several people actually driving brand new vehicles with stickers on them that say «Welfare Cadillac» or «Hood Rich».
NOwens probably has it right, if the company hired her as «Christmas seasonal help» wearing Christmas attire is probably a valid job requirement and a Jehovah's
Witness should not ask
for special treatment a JW should just not apply
for work as Chrismas seasonal help unless it is in the back room wear Christmas attire is not required.
But the inquiry was widely criticised
for failing to investigate the victim's claims or seek
witnesses who had known or
worked for Bishop Bell during his tenure as Bishop of Chichester between 1929 and 1958.
His words,
works and miracles were EYE -
witnessed by 4 men who recorded it
for posterity.
Three days before his death, Jesus said that in these «last days» (called by Jesus his (invisible) «presence» at Matt 24:27, 37, 39) a world - wide Bible educational
work would be accomplished, with God's kingdom as the theme, saying: «And this good news of the kingdom will be preached in all the inhabited earth
for a
witness to all the nations; and then the end will come.»
For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law unto themselves, in that they show the
work of the Law written in their hearts, their conscience bearing
witness, and their thoughts ultimately accusing or defending them.
Dear I am not
working or aware of the laws of legal or sharia systems but as a Muslim know that cursing all that is considered holy can bring a whole lot of trouble
for Muslim or not Muslim specially if there were many
witnesses against you, said tobe not less than two men or four women.
In fact, in chasing understanding of how the Universe itself functions around me I chase understanding of my Creator and a better knowledge of who He is,
for it is the most direct
work of His hand which I can personally and directly
witness.
It might have been the way I made the suggestion, or maybe I didn't listen to him enough, but he got very upset and accused me of trying to silence his
witness at
work, and said that I was not much of a pastor if I couldn't see that he was getting persecuted
for his faith.
Read the New Testament written by 4 EYE
WITNESSES who
worked with Jesus
for the 3 years before He died.
«Do you promise, with the help of God's grace, to be Christ's disciple, to follow in the way of Jesus, to resist oppression, to
work for justice and peace, and to
witness to the compassionate love of God as best you are able?»
Yes, they'd have to be prepared
for the consequences of their actions (i.e. missing school,
work, etc.), but not before a line is drawn in the sand as to what it means to
witness, thereby placing one's intentions in the faith as opposed to widespread approval.
Whatever one may think of Girard (and I think highly of him), one can only be grateful
for the new confidence he has given theological language to do descriptive
work for shaping the Church's
witness to the world.
One of the other spiritual practices important
for continuing the
work of disarming racism is the practice of bearing
witness.
Leave all of your own evangelical hero complex baggage behind
for once, and just go, innocent and wise and open - handed, treat everyone you meet with reverence, and crack open your heart, and worship together, and pray, and make friends, and see what the great I AM is already doing in Haiti, and bear
witness to the every - day
work of the Kingdom of God.
The need
for a strong Christian
witness in the public square was certainly one factor that impelled the formation of Evangelicals and Catholics Together — and that element continues to be an important dimension of ECT's
work.
Taking time to give thanks to God
for the many ways we can bear
witness even now encourages us as we continue in our
work.
It provides a base
for new coalitions between Roman Catholics and Protestants (
witness the ecumenical character of its adherents), liberals and conservatives (
witness the continuing concerns of the World Council of Churches and the evangelicals» Chicago Declaration), «majorities» and «minorities» (
witness the numerous theological
works written from black, feminist, Latin American and Anglo perspectives), and therefore can become an acceptable, sound theological foundation
for church education.
I see men who are peace - makers, men who are providers, men who are caring
for their children and their wives, men who are learning, who are leading and following, who are making space and holding
witness and speaking out, who are hard
working.
Rich Merry Christmas you are an encouragement to us as well my friend it touchs my heart as i write these words with tears as i think of all that the Lord has done
for me and now he
works through us to
witness to you thats a blessing.I believe exciting times are ahead
for you as you move into the new year.As you trust the Lord to help you in your walk he will empower you by his spirit to overcome those things in your life that have been stumbling blocks in the past.I know that he can and i believe he will do the same
for you.regards brentnz
The
Witnesses» claim resulted in a net increase of freedom
for everyone — even those
for whom the flag salute requirement
worked no hardship.
What are the concrete ways that we can bear
witness to the unity of Christ's body by
working together
for the flourishing of our neighborhood?
By allowing themselves to be caught up into his
witness and doing what his authority makes possible
for them, in
work and worship, they stand where he stands.
Some scientists have gone overseas as medical, agricultural, or scientific missionaries and teachers; are there not in America most of the same opportunities
for service to mankind and
for witness by word and
work to one's religious faith?
In any event, I find that I have begun the decade of the «80s still firmly committed to the same essential project with which I entered the «60s: to
work toward a genuinely postliberal theology that, being sensitive at once to the human concern
for freedom and to the claims of Christian faith, will be as concerned
for the credibility of the church's
witness when judged in terms of changing human experience as
for the appropriateness of its
witness when judged by reference to its abiding apostolic norm.
Well, probably everybody will have some
works, but those who neglect good
works are missing out on all that God has
for them here and now, are ruining their
witness with the world, are destroying their fellowship with other Christians, and will miss out on the rewards they could have had in heaven.
«
For when Gentiles [nonbelievers] who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the
work of the Law written on their hearts, their conscience bearing
witness and their thoughts alternately accusing or else defending them, on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.»
It denotes a tendency that can also be perceived in Boff s recent writings, understanding the «trinity» as a model
for unity - in - diversity or unity - in - relationship, largely detached from God the Father, Son and Holy Spirit as
witnessed in the Scriptures and subsequently
worked out in worship and doctrine.
The central message of Christianity, that Jesus bore
witness to God's redemptive
work and to its sovereignty in the world, provides the basis
for the new theological proposal, both materially and in regard to the way tradition is handled and handed on.
Does our
work bear
witness to the goodness of Jesus, and particularly to the sacrifice and humility He embodied
for us?
In the simple act of feeding the widow, Stephen does the
works of Jesus, but in the process he opens himself to the forces of the world that will not stand
for such a
witness and he is stoned to death.
Craig maybe the definition of teaching men under authority is limited to that particular area within the church.But that does nt stop God from
working outside those constraints.Mother Etta and no doubt other women felt compelled to preach the gospel such as women missionaries.Mother Etta preached the gospel and many were saved people were healed just as in the day of the disciples it is the same Jesus that saves and delivered from from sin and disease not the fact that it was a man who spoke behind the altar.Why do you find it hard to see that God can use women just like he uses men to
witness for him.The call to
witness for Christ is
for everyone not just men and not just in a church situation.When we limit God to a narrow view it limits the effectiveness of the gospel.
Schubert Ogden has written an essay on «The Strange
Witness of Unbelief» (included in his book The Reality of God, SCM Press, London, 1967), in which he demonstrates how often it is the very negators of meaning whose way of life, attitude toward others, and struggle
for a «better world» exhibit a dim yet pervasive feeling of significance in the world and in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden
working of divine Love in their hearts.
We don't get a vote in the
work that's set
for us each day, the
work of
witness, compassion and justice — healing the sick,
working for peace, welcoming a stranger, having babies, burying the dead.
Here again Bonhoeffer is concerned not to provide religious sanction
for some worldly movement but to discern the form of Christ's
work in the world and bear
witness to it by our own words and actions.
If the mission of God in the world is reconciling all things (Colossians 1), then what does it look like
for us to bear
witness to God's
work?
Speaking during News Hour he said that while she was «recognised thankfully
for her
work and did a great job in
witnessing to the charity of Christianity across the world», lots about her is not known.
On the foundation of this accomplished
work God has sent forth His Spirit, the Spirit of Jesus, to gather us together tn one Body in Him, to guide us in to all truth, to enable us to worship the Father in spirit and truth, to empower us
for the continuance of His mission as His
witnesses and ambassadors, the first fruit and earnest of its completion.
Certainly, when we recognize the original impulses from which these ceremonies derive, we may see them
for the most part as expressions of faith,
witnesses to the importance attached to Christ and his redeeming
work.
He was
working out the logical entailments of revelation, looking
for the intra-coherence of Christian «mysteries» (revealed doctrines), and uniting the best insights from all the Church Fathers, medieval schoolmen, and later commentators, to bear
witness to the Triune God.
When there are injustices in a community and the members of a church are in positions of power, it is their Christian
witness also to use their positions in the secular world to
work for justice.
For example, Philip H. Ashby, The Conflict of Religions (New York, 1955), the first
work of the first scholar in this field at Princeton, is a discussion «concerning the possible contributions of the religions of the world to the amelioration of the problems of mankind» (p. 192; opening sentence of the concluding chapter); the author is concerned to show that man (sic) can meet the terrible problems that confront him today if he can replace the «conflict» among his various religions with a «combined
witness» (p. viii).
Acting as Jesus» early disciples, they will
work within themselves and beyond to give authentic
witness through action of the love, forgiveness and care of God
for all people.
The Alliance has nonetheless seen a need to continue its
work to gather together the Reformed family, to bring the
witness of its theological tradition to the ecumenical movement, to represent the Reformed family in international ecumenical dialogue, to
work for human rights and religious freedom, to be the advocate of Reformed churches under pressure in daunting situations, and to facilitate mutual assistance among the members of the Reformed family.