Sentences with phrase «woman healing from»

We can support and build up women like Hillary McFarland of Quivering Daughters, who has devoted her talents and passions to helping women heal from emotional and spiritual abuse within authoritarian families.

I soon found I was especially interested in helping women heal from traumatic birth experiences.

As a trauma specialist and certified EMDR clinician, I use EMDR and other mind - body therapies to help women heal from traumatic birth experiences.

Helping women heal from birth trauma is one of my passions and areas of expertise.

Editor's note: April is Cesarean Awareness Month, an international observance designed to reduce unnecessary Cesareans, advocate for Vaginal Birth After Cesarean (VBAC) and help women heal from the sometimes - difficult emotions surrounding a Cesarean birth.

Editor's note: April is Cesarean Awareness Month, an observance of the International Cesarean Awareness Network designed to reduce unnecessary cesareans, advocate for VBAC (vaginal birth after cesarean) and help women heal from the sometimes - difficult emotions surrounding a cesarean birth.

When I first started shifting my Holistic Nutrition practice towards helping women heal from their disordered & emotional eating and making that more well known on Instagram (where you can usually find me cooking, dancing while cooking or dancing while cooking with my cat, Duncan), I couldn't believe the outpouring of messages I received from women who had previously suffered or were currently suffering.

In her clinical practice, she helps women heal from IBS issues, hidden gut infections, chronic skin rashes, unrelenting fatigue, and brain fog.

The Web site for women healing from their spouse's affair.

As a former professional dancer Carol brings her knowledge of movement and the body to her work facilitating expressive arts groups for women healing from the effects of abuse and violence.

Not exact matches

These days Candace is out from behind the mask and showing the world some new faces — as a singer (her rendition of Michael Jackson's «Heal The World» also went viral), vlogger, host on TLC, and ambassador for charitable organization Convoy of Hope, who as part of their mission works to empower young girls in cultures where women are degraded.

(John Gray, # 1 New York Times bestselling author of Men Are from Mars, Women are from Venus, What You Feel You Can Heal, and Staying Focused in a Hyper World) «This is a wonderful, thoughtful book that will guide you and inspire you to get complete control over your drinking problem once and for all.»

But then something happens, something that proves the novel's mise - en - scène: he heals a plague - stricken and orphaned young woman, Ustina (whose name is derived originally from the Latin Iustinus), darlings her, impregnates her, possesses her, and, eventually, inadvertently kills her and their child during labor.

The Gospel account of the death and resurrection of Jairus's daughter frames the story about a hemorrhaging woman who, like Nussbaum, sought healing from a man she believed had special powers.

After the remarkable healing of a woman who had suffered for 12 years from hemorrhages and after the raising of the dead child of Jairus, Jesus goes home to Nazareth accompanied by his disciples.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

«Our alumni are in leadership positions on all continents: starting schools and even universities (for example Wyoming Catholic College), running pro-life programmes and post-abortion healing programmes (in the US, throughout Europe, and even in China), entering in politics (an Austrian graduate from our MMF program, Gudrun Kugler, is now a member of the Austrian Federal Parliament and she is in charge of women's, family and human rights issues).

I turned to the words I have often prayed over other women who come to me, the words from Psalm 147: «He binds their wounds, heals the sorrows of their hearts....

But for Jesus, Isaiah, the woman, and the crowd, the healing of the broken does not distract from delighting in the Sabbath, because it is a way of delighting in God.

The juxtaposition of this text from James with Mark's story of the healing of the Syro - Phoenician woman reveals a wicked sense of humor on someone's part.

A goddess whose tender, outraged presence heals and strengthens abused women is entirely different from the God in whose name troubled fathers and priests sometimes rape girls and boys.

Could it not also be looked on in another way, that religion has caused Sophia to hate herself through the indoctrination and be encouraging women to escape and find freedom from such religion to a place of healing from self hatred and community that is more healthy than the opressive religious forces that are depicted in the picture.

In 1964, a teenage woman evangelizing in the Dominican Republic fainted from shock when she healed an elderly man's shriveled hand through prayer.

Whatever our final assessment, we ought to be able to separate the trivial and sometimes truly ridiculous from what is potentially worthwhile in this literature: the affirmation of embodiment, the recognition of suffering, the hopeful quest for healing and the special attentiveness to women's lives and stories.

12:9 - 14), or from healing a chronically i11 woman (Luke 13:10 - 17).

As the women heal through the therapy, community, and training offered by the Magdalene program, they offer healing to others through the aromatic bath and body products they make from essential oils and sell in stores and online.

Like if a woman experiences abuse and violence from a man, it really does leave huge scars that take time to heal.

Otherwise when individual black women try to seek healing and try to move away from the Strong Black Woman, they're very much critiqued by other black women who are still in the throes of that identity.

One is after Jesus healed the man by the Pool of Bethesda (John 5:14) and the other is after He rescued the woman caught in adultery from getting stoned to death (John 8:11).

When he returns from Gerasa, he heals two women whose place in the unity of Israel (the number 12 is repeated) is blocked by the impurity of blood and death.

I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man to belief, then says «cease from sinning»; — He heals many others and says «go and sin no more» to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created to assist man, rather than man created to serve the Sabbath... thus turning the entire concept of the Law into one of assistance rather than being chained to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».

I have christian friends from other churchs and there women do these things and they do it because that is how they interpret the word.Its optional and not inforced by the church or by there husbands.They do it as an act of worship to the Lord.The point is how you interpret the word that was what i was getting at as we know the word is the inspired word of God to understand it we need the inspiration of the holy spirit otherwise the word is dead and brings no life.In the case of mother etta she was called to preach and God used her as an evengelist in her day her ministry grew she witnessed to thousands she healed the sick and saved the lost you can argue over a point but the proof is there that God uses women just as he uses men in ministry today.

Jesus Christ sent His disciples out to all nations, healed gentiles (centurions slave, women from Canaan, etc, etc..)

Craig maybe the definition of teaching men under authority is limited to that particular area within the church.But that does nt stop God from working outside those constraints.Mother Etta and no doubt other women felt compelled to preach the gospel such as women missionaries.Mother Etta preached the gospel and many were saved people were healed just as in the day of the disciples it is the same Jesus that saves and delivered from from sin and disease not the fact that it was a man who spoke behind the altar.Why do you find it hard to see that God can use women just like he uses men to witness for him.The call to witness for Christ is for everyone not just men and not just in a church situation.When we limit God to a narrow view it limits the effectiveness of the gospel.

The sexual integrity of women is upheld in the discussions of lust (Mt. 5:27 - 30) and divorce (Mt. 19:3 - 9), and the inclusion of sexually immoral women in the Kingdom is noted for the preaching of both John the Baptist and Jesus (Mt. 21:31 - 32).41» The mention of four women from Old Testament as ancestors of Jesus; the healing of the Cannanite woman's daughter (15:21 - 28); the parable of the ten virgins (25:1 - 13); the anointing at Bethany (26:6 - 13); and the women at resurrection of Jesus (28:1 - 10) all obviously shows Matthaean interest on women and the concept of «Universalism».42

Perhaps it makes many of Dwight Hall's leaders uncomfortable to be challenged by the witness of pro-lifers taking time from their week to serve women in need, whether in order to ease their choice for life or to help them heal after they have chosen otherwise.

As Justin enters college, he decides to try ex-gay ministries — the kind whose Web sites promised «healing» and «deliverance» from homosexuality, complete with testimonies from «ex-gay» men and women that included pictures of them smiling with their families.

Jesus heals on the Sabbath, touches a leper and a dead child, is touched by the woman suffering from hemorrhages and does not fast.

There are in this last group four miracles: the raising of the ruler's daughter from the dead, the healing of the woman with a continuous menstrual hemorrhage, the restoration of sight to two blind men, and the enabling of a dumb man to speak (Matt.

I don't think it's so much about the levites being paid for their service it's about us doing what's right toward Pastors that must feed and tend to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes to war at their own expense.Or who goes to war but pay for their clothes, guns, etc.No one because the goverment if that country provide these things because of the soilders service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going to hospitails, prisons, and house calls to pray for the sick and shut in, going to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their service either don't know they need to be paid and need to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have to use the old testament to show that we should support out pastors.You don't use the law, love tells me to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law to support the levites who didn't have all the responsibilities of Pastor today.Church rent, gas for vans of thd church, insurance fir the church and church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the church or vehicles, not to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose to give because I love GOD and man.Again we don't have to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.

At the same time, anger is also often a necessary step in the process of uncovering the wounds of sexism and helping women (and men) identify the sources of their oppression and begin to heal from them.

The «healed from childbirth» opinion is one I find a bit of a stretch as there are many women who will heal quite quickly from childbirth and others who will take a long time.

To experience the healing impact of receiving feedback from other women who have had similar experiences and who can empathize with, and normalize each other's emotional responses.

She specialized in helping women prepare for birth, recover from birth injuries and birth trauma, and heal from sexual trauma.

• your partner • a close friend or relative • a midwife • a counsellor • your GP • a debriefing service through your maternity unit • peer support, from other women who are healing from birth trauma.

Her own mother, sisters, aunts, cousins, friends and other women from maybe the surrounding village would be there to give her time to rest, heal and breastfeed, as well as acclimate to the new life in the family.

It seems to me like much more, as I help countless women to heal from it.

From massage comes loving, healing touch that can gracefully help women in pregnancy, birth and postpartum.

The book explores how women can work throught these kinds of emotions, come to understand what failed them first time (eg lack of information, support, or confidence) and how to move forward, heal from the loss of their breastfeeding experience, start afresh and «take two.»

That I would meet a female OB / GYN who had utmost respect — more than anyone else — for my agency as a woman, changed my mind about obstetrics forever, and would become a fundamental part of my healing from other trauma.