Not exact matches
But
in the Harvard research, the
women understood perfectly well the benefits of having power, or at least
understood them the same
way that the men did.
Aparna Sridhar, a clinical professor
in the Department of Obstetrics and Gynecology at the University of California Los Angeles, says that period - tracking apps are great
ways for
women to
understand their cycles better, but the information aggregated by them may not be 100 % accurate.
[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching
in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills
in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to
understand your customer [23:20] Challenges as a
woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the
way
They place greater value on the level of interest the advisor takes
in providing them with appropriate advice — value is driven by the advisor taking the time to
understand their needs and goals (45 % of
women versus 36 % of men), being responsive to their questions (42 % versus 37 % of men) and being able to explain financial matters
in an understandable
way (44 % versus 33 % of men).
That last little baby is a busy toddler and I'm
understanding in a whole new
way why babies are often a younger
woman's game.
Subtly but profoundly these modified the initial
ways of stating and apprehending the gospel; indeed we may well say that they gave a new depth to the
understanding of Christ and his significance, and even a new content to the original gospel itself, insofar as Christ came to be interpreted
in the light of the needs of men and
women to whom he was being preached.
Similarly, Latina, African and Asian
women have taken up the challenge of
understanding the
ways in which the practices of reading and interpreting the Bible serve to constrain or to emancipate
women in their particular social and cultural contexts.
This lack is doubly troubling for the
woman writer who is a feminist, because feminism as a movement for transforming patriarchal structures and relations of domination
understands change
in a quite different
way from that of the individualistic biographic tradition presupposed by the question of how one's «mind has changed.»
There are many motivations, and they are described
in various
ways: «(Our
understanding of) God's plan for
women» «Faithfulness to (our interpretation of) the Bible» «Conformity to the tradition (of our Church)» «Shared culture and values (with those like us)» «Fellowship and community (with those like us)» «Well -
understood and clear - cut roles (
in some areas)» «Gender - specific roles and responsibilities (again,
in some areas)»
The second reason why
women must get more engaged
in this discourse is because they have something radically new to offer — a new
way of
understanding society, of human relationships and even of being church.
They add, «
Women are calling for the strengthening of the community of women and men in a way that will lead to fundamentally new understanding of ecclesiology.&r
Women are calling for the strengthening of the community of
women and men in a way that will lead to fundamentally new understanding of ecclesiology.&r
women and men
in a
way that will lead to fundamentally new
understanding of ecclesiology.»
At the same time he was indicating very profoundly what God is «up to»
in the continual coming to men and
women which finds its climactic expression
in the event of Jesus Christ, so far as Christian
understanding is concerned, although we dare not be so exclusive or uncharitable as to rule out other
ways for other people «who know not the Lord Jesus.»
I just don't
understand why so many of these people think two men or two
women marring will affect them
in any
way.
I appreciate your feeling that no one can
understand or help you overcome the process you feel tangled
in, but when I've felt that
way myself the
woman looking back at me
in the mirror has always offered the confident, enduring support, and deep
understanding of my situation that I desired to help me step outside myself, see the big picture, and discover the steps I could take to resolve the conflict, no matter how intense it was.
In granting moral accountability to women, Jesus automatically called into question the way the role of women, family, and blood kin had been understood in the Jewish traditio
In granting moral accountability to
women, Jesus automatically called into question the
way the role of
women, family, and blood kin had been
understood in the Jewish traditio
in the Jewish tradition.
1 Peter 3:7: You husbands
in the same
way, live with your wives
in an
understanding way, as with someone weaker, since she is a
woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.
Mujerista theology encompasses the
way grass - roots Hispanic
women understand the divine and grapple with questions of ultimate meaning
in their daily lives.
In today's culture the language of spousal love is unlikely to be the most obvious way in which a young woman will understand or express her love for Christ, much less His relationship to he
In today's culture the language of spousal love is unlikely to be the most obvious
way in which a young woman will understand or express her love for Christ, much less His relationship to he
in which a young
woman will
understand or express her love for Christ, much less His relationship to her.
ok lets put it this
way so everyone can
understand what i mean that god said
in the bible that it should be one man and
woman to be married and god is the opne that wrote the bible and god is the one that die for us but if you all what to say that god is wrong and u are right then that is your choose but for me and my house we will serve the lord and we will go by what god says
in the bible and if you think the bible ios wrong that is your choose but this world was better back
in the old days
in my home we do nt watch to much tv because it says
in the bible do not put no evil before your eyes
The New Testament is part of that tradition, not separated from it; therefore, its significance is
in reporting the earliest
ways, so far as we can recover them,
in which Jesus was
understood by men and
women who themselves were caught up
in that tradition and who found (as Houlden notes) «an experience of salvation, of new well - being
in relation to God»
in their response to the event about which the witness spoke (p. 135).
We need to Stand up NOW We Need to Start the unifying process, so we are taken from hands of those piranas, I feel this
in daily life, as 30 year old
woman, why is all those man so beyond
in arrogance and confidence, Imagine our children when alone
in their closeness, not
understanding, Prayer shall be heard
in hearts of us many, and start the process, we are the ones that will change the planet and the
way are
in church, schools, daily community....
Arguing that some criticism has been trivial, Stuart added: «If it's people saying «I didn't like it because God was a black
woman», I don't really have a lot of time for that because ultimately, if you read the story, you
understand exactly why God chooses to present himself to the lead character, Mack,
in that
way.»
It's only when girls are
in the presence of lots of
women that they begin to
understand a new normal, a new norm, and they see themselves reflected, so, if you have daughters, one of the things I recommend, or nieces, by the
way, as well, what we recommend is you take them with you everywhere.
What I will never
understand is how we can live
in a society that empowers
women at every turn but then tears down their God - given right by instilling fear
in them or a sense of wrong by referring to a major medical, not to mention, unnecessary procedure as the «right»
way to be born.
Being a
woman and a mother is difficult enough
in our society — how about we respect one another's decisions, support each other, and
understand that we each know what's the «right
way» for us and our family?
It's sad when people, men and
women, cast a net of «all men /
women» are a certain
way based on their experiences and maybe the experiences of their small circle (and I
understand that
in my small circle, the
women were overwhelmingly the breadwinners).
Doyle isn't the only one who thinks it all rests on the
woman's shoulders, or so I learned by reading the illuminating book Making Marriage Work by Kristin Celello, newly out
in paperback; I now
understand why we consider marriage as something to «work» on (although it wasn't always seen that
way; it used to be a «duty») and why saving a marriage is «
women's work» — that's how it has been presented to
women for decades.
The type of club that bonds you to other
women in ways that no outsider will ever
understand, yet you'd give anything to be blissfully oblivious to what goes on inside its walls.
«But a lot of the sentiment you're covering with that criticism also sets aside the feelings of many
women that birth and baby care has become over-medicalized, that their experiences and
understandings are routinely swept aside, and that they've been denied access to, or discouraged from, more traditional
ways of doing things
in situations where it would harm no one and might have been the better option.»
this is not neutral ground, this is an incredibly loaded subject dealing with
women,
women's bodies, medicine, motherhood, etc, etc. and i find it incredibly irresponsible to present «orgasmic birth» somehow as yet another new
way of going through childbirth (while implicitly laying the blame of not achieving this on the mother) when it's obviously first of all, not «orgasmic»
in the commonly
understood sense of the word, nor is it something that is at all common or controlled by the mother.
Men
understand the
way the world works and that
women aren't property and their breasts are there to feed children, not spark the flames of heresy
in the hearts of men) need to get with the program.
While these
women's experiences range from mild discomfort to downright excruciating
in both physical and emotional
ways, part of
understanding how
women recover from a miscarriage is hearing it straight from them.
It relies on
women having a complete
understanding of their own body, which is hard after delivery, as your body is working
in ways it has never done before.
«Additionally, these
women reported that they were less likely to feel that they were treated with respect and talked to
in a
way they
understood by staff during pregnancy, labour and birth, and postnatal care.
Although breast - feeding is considered the ideal
way to feed a baby, she said,
women should
understand the risks — such as not being able to produce enough milk — and realize that there is nothing wrong with using formula
in bottles.
Yes, we could have comfort, connectedness, and closeness
in other
ways but breastfeeding was still her favorite, should my 2 year old forgo what she enjoyed the most because some strangers may not
understand what a
woman's breasts are really for?
I think I intuitively
understood what breasts were for, but I only saw one
woman during my childhood breastfeed her baby, and she hid under a blanket, tucked away
in an out - of - the -
way room of her home while we were visiting.
Rather, it seeks to explore the
ways in which we might
understand women's experiences and perceptions of breastfeeding using the process of «logical inference» (Mitchell, 1983; Hammersley, 1992).
So I can
understand why you are so incensed with formula marketing... I'm not belittling that; I just wish we could all focus on what is going to make the world better
in ways that do not require tremendous sacrifice on the part of
women, since breastfeeding without the ability to pump and bottle feed is asking a LOT of those of us who work.
I can fully
understand and appreciate why we need more
women in politics but this
way of doing it is far from ideal.
We need to
understand why there isn't a groundswell of highly accomplished and talented
women smashing their
way to the top; the causes are complex and tied up
in a web that has taken generations to knit.
Not only is this patronising, but it demonstrates your own prejudices,
in contrast to Harriet Harman's
understanding of the
way that the class system undermines many
women.
«My
understanding is that my Right Honourable Friend, the Minister for
Women and Equalities, either has made, or is just about to make, an announcement by way of a letter to members of this House explaining that she intends to intervene to fund abortions in England for women arriving here from Northern Ireland.&r
Women and Equalities, either has made, or is just about to make, an announcement by
way of a letter to members of this House explaining that she intends to intervene to fund abortions
in England for
women arriving here from Northern Ireland.&r
women arriving here from Northern Ireland.»
Her research is part of growing evidence that has yielded an entirely new
understanding of molecular differences reflected
in the brain between men and
women, and how outside forces can permanently imprint neurological circuitry
in sex - based
ways.
They love those stories about [the] 90 - year - old
woman using an iPad, because that's
in some
ways that's what Apple is about, is getting somebody who is completely averse to technology because it's too hard to try something, and go, «Oh, I
understand how this work [s], I don't need to read a manual or have my grandson tell me how to do it, I can just pick it up and use it.»
The influence of friends To try to better
understand the
ways in which social norms might be influencing social clusters of obesity, Brewis and her colleagues interviewed 101 Arizona
women aged 18 to 45 — and 812 of their close social ties, including friends, spouses, family members, coworkers and others — about their attitudes toward body size.
The
way I see it is that
in our very pro-masculine society people can
understand why a
woman would want to be a man and become masculine.
«And clearly we have a long
way to go
in understanding the biographies of the most extraordinary
women.»
Among the 54 Members featured
in the book are a biologist and Nobel Laureate who helped decode DNA; an epidemiologist recognised for groundbreaking research on HIV prevention
in women; a social scientist who nudged and cajoled into place the campaign to
understand and contain HIV / AIDS
in South Africa; a leading mathematics education proponent; a human geneticist whose work helped to clarify the origins of indigenous groups
in Africa; one of the world's leading theorists
in cosmology; and a leading immunologist and physician who pioneered higher education transformation
in South Africa,
in sometimes controversial
ways.
I appreciate how
understanding you are of the subjective
way women feel about their bodies, really shows
in your posts!