Sentences with phrase «woman speaks from»

In Switzerland, in her office in a chateau by Lake Geneva, another woman speaks from a different perspective.

Mt 7:13 - 14 I am convinced this young woman speaks from ignorance of her «faith.»

The story has multiple narrators, including a woman speaking from the coffin, and a stream - of - conscious style.

Not exact matches

I've never been a woman, so I can't speak from experience, but when I was younger the women I knew seemed to fear aging, which they claimed was worse for them.

The fight started when the male passenger, seated in a middle seat of row 12, used the Knee Defender to stop the woman in front of him from reclining while he was on his laptop, according to a law enforcement official with knowledge of the situation who spoke on condition of anonymity because they are not authorized to speak.

Adding to the challenges facing the advancing forces, retreating Islamic State fighters have forced women and children from outlying villages to march alongside them as human shields as they withdraw into the city, according to villagers who spoke to Reuters by telephone from Mosul.

Last March at the Global Entrepreneurship Congress in Moscow in March, I was scheduled to speak about women in entrepreneurship to a host of people from around the globe.

One pro-lynching activist, speaking in 1897 during the heyday of lynching — an extrajudicial form of capital punishment — was more explicit: «If it takes lynching to protect woman's dearest possession from drunken, ravening human beasts... then I say lynch a thousand a week if it becomes necessary.»

From Beyoncé to Sheryl Sandberg, women are speaking out about how they really lead their lives.

Panelists from three of today's most innovative companies spoke about building a culture of big ideas at Fortune's Most Powerful Women summit.

What Susan Fowler's story highlights is that not only do women face direct discrimination from managers and peers, when they speak out they often feel the backlash in their opportunities for advancement.

[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way

A former Playboy model who claimed she had an affair with Donald J. Trump sued on Tuesday to be released from a 2016 legal agreement restricting her ability to speak, becoming the second woman this month to challenge Trump allies» efforts during the presidential campaign to bury stories about extramarital relationships.

The #MeToo movement has not caught on in Japan, where speaking out often draws criticism rather than sympathy, even from other women.

< > I just spoke to Sarah Kunst and learned from her that at least 12 other women including me, have faced sexual harassment or advances from Dave of various degrees.

Fifty guests were treated to dinner and drinks while hearing from development co-ordinator Kaitlin Gordon from Halton Women's Place, who spoke about the critical services and support their donations would fund.

Legislators should void any nondisclosure agreements that may be restraining other women from speaking about their interactions with the president.

We're all dying to hear some details about the talking snake who spoke to the woman who was made from a man's rib.

Since 1972, about 26million women in the US have had their lives and their RIGHT TO CHOOSE to live taken away from them, the vast majority because they were considered inconvenient to society and because they could not speak for themselves.

He spoke those words precisely because this pope would never exclude a rich human ecology from gay men and women, a human ecology of friendship.

The tweet prompted a defensive response from conference organizer Todd Rhoades, who tweeted back that several women had declined his invitation to speak.

From what I can tell, she is a «working mother,» but I suspect that she doesn't have a lot in common with the vast majority of the women for whom she purports to speak.

Yes of course, they are far more confused than people who believe in verbally expressive faming shrubbery, snakes with the ability to speak, women who get pregnant miraculously, people who can do the aqua moon walk and zombies rising from the dead.

While Harris is no doubt correct to criticize a loveless, sign - carrying conservative who hails women emerging from abortion clinics as murderers, supporting a woman through an abortion without speaking the truth would be equally heartless.

These women were in effect the Newtonian apple that led to Freud's later hypotheses; for when he realized that his neurological examinations were getting nowhere, that, physiologically speaking, his patients were no different from non - hysterics, he was forced to posit a special set of life experiences that the healthy brains of those hysterical women had registered, but suppressed.

He spoke with the woman at the well, touched the blind man's eyes and wept at Lazarus's funeral before raising him from the dead.

Why is it that complementarian women are forbidden from assuming leadership in churches, and yet permitted to speak?

Instead, she speaks of sin from the eschatological perspective of God's desiring the full flourishing of all persons, and of women who know themselves to be justified and sanctified in faith.

I speak throughout Canada and internationally to churches, conferences, women's groups, universities, and workshops on topics ranging from spiritual formation, a sacramental view of living, being a Christian feminist, the ways that we can navigate change throughout our faith journey, the embrace of ancient church practices as a charismatic Christian, writing, social justice, and many other topics.

She speaks and writes about a wide range of topics — from the pro-life movement, to women in the church, to movies and pop culture, to religious philosophy and faith.

I have heard from many women who have told me that our boldness in these contexts has given them the courage they need to speak up in situations where their voices have been drowned out or, in some cases, silenced.

I think I have an idea of where it began and why it grew and how it continues to grow — it's a combination of my origin story, of comparison, of our messed - up culture, of over-heard comments, of patriarchal bullshit, of feeling different than the patented ideal, of thought conditioning, of despair, of how we centre women who conform to the ideal, of our fear of getting older, of how the women in my circles spoke about their own bodies and obsessed over calorie counting and wrinkles, of how our culture speaks about women everywhere from the Internet to sanctuaries to coffee shops to our own inner monologues.

A course by Amy Oden, «Women Speak of God,» features a series of readings from important women in church hisWomen Speak of God,» features a series of readings from important women in church hiswomen in church history.

Historically womanist theology is distinguished from feminist theology for speaking to the experiences of black women and their experiences at the intersection of race, class and gender.

Everyone knows that serpents speak languages and you can create a full woman from a man's rib.

GOD would not speak from a males pride... and GOD would suport these women... The entire «Obediance» comment is written from A HUMAN MALE..

@hippypoet: I can speak from experience that the emotional and physical trauma that a woman can experience, even when having a legal abortion, can be overwhelming.

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»

«11 Suddenly, in the midst of that litany of voices from various people, a woman spoke up.

The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.

And this speaks precisely to the human condition, as men and women understand that condition to be when they have been delivered from superficiality and triviality to an awareness of themselves as they really are.

(I hate to say it, but protests from men will be more effective than protests from women, so guys, please speak up.)

I am speaking generally, of course, but I think Christian women wrestle with these questions most of all, perhaps because in a religious culture that often puts forth narrow and contested definitions of womanhood, young women whose interests and personalities might lead them away from the list of acceptable rules and roles are subtly punished for not exhibiting a more «gentle and quiet spirit,» for not reigning in some of that ambition and drive.

A friend who was a counselor before she retired and who knew from work one of the main problems in that church, sat me down one day and talked to me about what it had been like to work with that woman and how everyone saw that woman, and then my friend gave me this article to read that she had learned and used while she was still in practice before she retired: https://glynissherwood.com/12-steps-to-breaking-free-from-being-the-family-scapegoat/ This article speaks about family, but my friend told me it can be applied to any dysfunctional group of people.

I also admire her philanthropy and her ability to speak to women on a wide range of issues, from human trafficking and AIDS relief, to self improvement and introspection, to finding a pair of jeans that look good on your butt.

To speak of sin as also involving Blacks or women was to fall into the sin of «blaming the victim»; there was a myth of presumed innocence for all but those involved in perpetrating or benefiting from the structures of oppression.

Although there may be some variation on the specifics, broadly speaking, complementarians believe that women are biblically - bound to submit to male leadership in the home and in church life, which means that husbands are ultimately responsible for decision - making on behalf of their families and that women should refrain from assuming leadership positions over men in a church setting.

Why is that complementarian women are forbidden from assuming leadership in churches, and yet permitted to speak?

Men and women through the ages have also spoken of a reorientation of one's life in which, at least partially, anxiety and internal conflict can be replaced by an inner unity and sense of direction; self - defensiveness and pretense by the ability to look at oneself honestly; self - centeredness and alienation from other people by a new capacity for genuine concern; and guilt and insecurity by a sense of God's forgiveness and acceptance.