Sentences with phrase «womanhood with»

Politics & fashion has matured into a celebration of womanhood with a twist of beauty, well - being and social justice.

About Blog Explore insights and wisdom on your period and womanhood with articles from Cora.

Politics & fashion has matured into a celebration of womanhood with a twist of beauty, well - being and social justice.

Schappell, a contributing editor at Vanity Fair with an impressive literary pedigree, paints a multifaceted portrait of modern womanhood with the conflicted, interconnected female protagonists of her eight compelling stories.

On the comedy side, there is a look at modern womanhood with «I Feel Bad» and a tale of a makeshift, backyard bar, its colorful proprietor and regular customers with «Abby's.»

Take an empowering trip through womanhood with indie pop duo Overcoats in our latest Bands + Brews session.

Chabrol's ostensibly placid version of Madame Bovary invests Flaubert's portrait of stifled womanhood with unmistakable flintiness.

About Blog Explore insights and wisdom on your period and womanhood with articles from Cora.

Celebrate your womanhood with three exclusive recipes from Natural Vitality included in their free eBook created just for... Keep...

Most Likely to Inspire Some Facepalm Action: The Council for Biblical Manhood and Womanhood with «The Bad Girl's Club» [Among the «dangerous» are Ann Hutchinson, Margaret Fox, and (one of my personal heroes) Julian of Norwich.

In time, perhaps, it will yield a biblical theology of womanhood with roots in the goodness of creation female and male.

So we've rescheduled my chat about A Year of Biblical Womanhood with the ladies of The View for Thursday, November 1 at 11EST / 10Central on ABC.

This morning, I'll be sharing some pictures and stories from my year of biblical womanhood with the students at Baylor University.

Not exact matches

But fired up as I was about porn culture and sexual violence, and questioning attitudes towards women in the Church, I felt bombarded by messages about conservative «biblical womanhood» that I couldn't identify with and that didn't seem to do anything to challenge the injustice I saw.

Mother's Day struck a resonant chord in the culture - with all those unnerved by women's suffrage and urban migration, with Protestants long familiar with the maternal ideals of evangelical womanhood, with business leaders (especially florists) who were quick to see the commercial potential, with politicians who still regularly voiced the Enlightenment precept that virtuous mothers were the essential undergirding of the republic in nurturing sons to be responsible citizens.

My goal with the project was to create something of a second naivety in order to open «biblical womanhood» up for further discussion, to, in a sense, start at the beginning again.

This also means that, flowing from Mary's role in God's plan, all womanhood is sacred and sacramentally (physically and spiritually) expresses the whole created world's call to co-operate with God in bringing God's children to birth and maturity in the life of God in the image of Jesus.

It is simple on paper, but not so simple in application... and so I too am left to struggle with those passages that don't seem to fit my bias and to inconsistently and imperfectly apply my own hermeneutic to the Bible and to womanhood.

They are also concerned that I presented and explored a variety of divergent perspectives on what «biblical womanhood» means (from Jewish, Catholic, Amish, feminist, polygamist, Christian fundamentalist and complementarian viewpoints, to name a few), including some viewpoints with which they do not agree.

I wrote this book with humor and with love because I think both are needed in the conversation, particularly as it pertains to something as complex and beautiful as womanhood.

Sure, there are some extra-loud voices calling for women to conform themselves to narrowly defined roles that have more to do with an idealized conception of pre-feminist America than with actual «biblical womanhood,» but I believe these cries represent the last desperate throes of a dying movement.

And so part of the reason for exploring everything from Leviticus 18, to Proverbs 31, to Song of Solomon, to the epistles of Peter and Paul, was to show just how much this phrase — «biblical womanhood» — really entails, and to not take the hermeneutical devices with which Christians are so familiar for granted.

This week is release week for A Year of Biblical Womanhood, and we're kicking it off in style with a visit to the ladies at The View!

After that I'll be spending Sunday (October 6) with the good people of St. Matthew's Episcopal Church in Louisville, Kentucky, speaking at the 10 a.m. service and then sharing about my «year of biblical womanhood» at a 7 p.m. for their Dimensions of Faith series.

3:00 — «Living the Questions» Keynote, Moody Coliseum (Book signing to follow) 6:00 — Blog Talkback with Richard Beck, Williams Performing Art Center 8:30 — Coffee House: A Year of Biblical Womanhood, Brown Library, Learning Commons

I wrote about my experience with «True Love Waits» in A Year of Biblical Womanhood.

Melissa Hatfiled (@melissahatfield) with «I don't normally LOL while reading but @rachelheldevans's «A Year of Biblical Womanhood» made me that person on the plane.»

It is with excitement, trepidation, and just a hint of panic that I announce the theme of my next book — A Year of Biblical Womanhood.

One of my goals with my year of biblical womanhood project is to help women take back Proverbs 31.

Leave a comment in the comment section with your own suggestions for gifts that give back and you will automatically be entered to win a signed copy of A Year of Biblical Womanhood.

In time, perhaps, it will yield a biblical theology of womanhood (not to be subsumed under the label humanity) with roots in the goodness of creation female and male.

Earlier this week, the Council on Biblical Manhood and Womanhood released the declaration with signatories including President of the Ethics & Religious Liberty Commission, Russell Moore and Founder of Focus on the Family, James Dobson.

Purity that respects the sanctity of womanhood; sincerity that makes your «yea» enough without an oath and your word as good as your bond; magnanimity, like Lincoln's, with malice toward none, with charity for all; kindness which unostentatiously helps one's fellows, the right hand not knowing what the left hand does — all that is livable.

She is not concerned with the linear progression of thought; instead she shows how cycle more accurately defines womanhood.

I am speaking generally, of course, but I think Christian women wrestle with these questions most of all, perhaps because in a religious culture that often puts forth narrow and contested definitions of womanhood, young women whose interests and personalities might lead them away from the list of acceptable rules and roles are subtly punished for not exhibiting a more «gentle and quiet spirit,» for not reigning in some of that ambition and drive.

It's ironic that some complementarains have criticized A Year of Biblical Womanhood for employing an inconsistent hermeneutic without seeming to realize that this was exactly what I intended to do with the project.

For folks who claim to have the corner of the market on «biblical womanhood,» complementarians have been surprisingly unwilling to engage in conversation with me on what the Bible actually says.

This should call into question the premise that Bible presents us with a single, straightforward blueprint for womanhood and that women who deviate from this blueprint are outside the will of God.

I will celebrate beauty where I find it, in a million faces uniquely handcrafted by a generous God with a big tent of glorious womanhood.

And the response by complementarians to these questions as posed in A Year of Biblical Womanhood, with a few exceptions (Mary Kassian has been very kind to engage), has essentially been: «Look at this silly woman who thinks you have to make a sign and literally praise your husband at the city gate!

With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation.

The Council on Biblical Manhood and Womanhood describes complementarianism as the view that «God has created men and women equal in their essential dignity and human personhood, but different and complementary in function with male headship in the home and in the Church.»

You have been called to the spirit - filled and God - breathed life so may you live out the ways of Jesus into every corner of your womanhood, always with an eye on who is alongside of you, ahead of you, and coming up behind you.

But as with Evolving in Monkey Town and A Year of Biblical Womanhood, it's important for me to not only share my own story, but also the stories of friends, family, and readers, in an effort to broaden the scope of the project and introduce new perspectives.

Driving down that road I've always been curious about has nothing to do with biblical womanhood, but it promises better material than if I just passed by again... so I take it.

Through and with Mary womanhood enables God to give us the fullness of life.

But I did just that in Seattle last week with Olivia Lenz, Lynn Russell, DeHeavalyn D. Pullium, Stephanie Rubesh, Hannah McMillen, Kali Wagner, Liza González, Sarah Kyle, Danni Reaves and Samantha Fisher — Seattle Pacific University grads who are working through A Year of Biblical Womanhood.

For more on selective literalism, but with a fun twist, check out my book, A Year of Biblical Womanhood.

(I spend a lot more time discussing and wrestling with the «texts of terror» in A Year of Biblical Womanhood.)

(Ultimately, I take issue with the phrase «biblical womanhood» overall.