The Church in Wales has announced new measures to ordain
women as bishops while «making everyone feel... More
The Church in Wales has announced new measures to ordain
women as bishops while «making everyone feel valued in the Church, regardless of their views on the issue».
Sadly, today The Church of England general synod voted against appointing
women as bishops.
Not exact matches
The United States Conference of Catholic
Bishops said: «The unique meaning of marriage
as the union of one man and one
woman is inscribed in our bodies
as male and female.
It's high time the Catholic Church embraced the 21st century with regard to
women's reproductive rights and
women's rightful place in the church, such
as serving
as priests and
bishops.
We offer them not only for their intrinsic worth but because
women's concerns,
as they are called, will undoubtedly come before the
bishops again, and because the problems posed by «One in Christ Jesus» illustrate difficulties that all the churches have when it comes to making statements on questions of societal moment.
The move comes
as some conservative Anglicans are taking issue with their church's increasingly progressive stances on issues like
women bishops and homosexuality.
This includes accepting gays
as our priests and
bishops as well
as women.
Unquestionably the issues raised are of far more fundamental theological and religious importance than cleaning up sexist language and electing
women bishops, important
as those achievements are.
Women will be able to be consecrated
as bishops of the Anglican Church in Wales by September 2014, a...
The fractures within Protestantism, coupled with other developments such
as the move to allow
women bishops in the Church of England, however, suggest that the movement toward visible unity is in stasis.
Why does Rome appoint
as bishops only those who have never publicly questioned Humanae vitae, the celibacy of priests and the ordination of
women?
For the church that means transforming the caste system of male clerical hierarchy to partnership in ministry, and putting Galatians 3:28 —
as well
as the stance of the American Catholic
bishops that «
women should be in decision - making roles» — actually into practice.
If the Anglican church can not accept
women as Priest or
Bishops, then they should rejoin the Catholic communion.
That a man - made organization with (presumably) good - intentions has had
women bishops ordained ought not be mistaken
as bearing the authority of scripture.
keep in mind that this is the home of both the forward thinking (Nobel Prize winning Archbishop Tutu)
as well
as the African
Bishops who stone gays and
women as «God work» while maintaining plural marriages and cozying up to African dictatorswith the blood of literaly millions of thier own flock on thier hands (Uganda, Congo, Rwanda, Sudan, Kenya, Nigeria, and Zimbabwe)
Best thing the Episcopal Church did in America was to allow
women to serve
as Priest and
Bishops.
There actually were
women in priest positions centuries ago, even
as high
as bishop.
Men and
women in same - sex unions were already allowed to serve
as priests in the Church of England, but there was a moratorium on advancement to the episcopate - becoming a
bishop - while the church considered the issue.
Moreover, I argued on theological grounds that
women should demand ordination
as bishops rather than just
as deacons and priests.
It is odd that the Bell case, in many ways
as searingly important
as Captain Dreyfus was to Zola's generation of Frenchmen, has so far barely raised a whisper in English public life, while disputes about homosexual clergy or
women bishops command attention.
But now,
as an Anglican
woman, not only could I enrol on any course for missionary, lay or ordained ministry, I could also set my sights on becoming a
bishop.
«
As the first woman bishop in the Church of England she will face many challenges as well as enjoying many opportunities to be an ambassador for Jesus Chris
As the first
woman bishop in the Church of England she will face many challenges
as well as enjoying many opportunities to be an ambassador for Jesus Chris
as well
as enjoying many opportunities to be an ambassador for Jesus Chris
as enjoying many opportunities to be an ambassador for Jesus Christ.
He said: «To most English people under 40 a discussion of gay
bishops or same - sex marriage feels
as relevant and inviting
as one about
women being allowed to drive in Saudi Arabia.»
«I fear the church leadership will find itself out of step on this issue, just
as it did until this week on
women bishops.»
As Jesuit Tom Reese has pointed out, the bishops and cardinals appointed by John Paul II were chosen for their loyalty to Humanae Vitae, their opposition to the ordination of women, and the like, not for their competence as proven pastors, their administrative skills, or their breadth of visio
As Jesuit Tom Reese has pointed out, the
bishops and cardinals appointed by John Paul II were chosen for their loyalty to Humanae Vitae, their opposition to the ordination of
women, and the like, not for their competence
as proven pastors, their administrative skills, or their breadth of visio
as proven pastors, their administrative skills, or their breadth of vision.
She was among the first
women in Australia to be ordained
as a
bishop in 2008.
[52] He also wrote
as bishop of Lyons, where in 177, a violent uprising had taken place against the Christians, resulted in the martyrdom of almost fifty Christian men and
women.
Finally, the Letter urges that the Synod look to
women as messengers of the truth of Catholic faith and commits the signatories to intensified prayer and service in support of the Holy Father and the
bishops of the Church.
In the past, she had spoken out against
women bishops and gay marriage and in her letter of resignation, she is said to have stated: «I refuse to be mistaken
as one participating in the fanciful notion of «good disagreement»».
In anticipation of the Ordinary Synod of
Bishops on the Family (October 2015), we the undersigned Catholic
women — scholars, professors, attorneys, physicians, writers, businesswomen, philanthropists, leaders of apostolate, members of religious orders, and others — wish to express our love for Pope Francis, our fidelity to and gratitude for the doctrines of the Catholic Church, and our confidence in the Synod of
Bishops as it strives to strengthen the Church's evangelizing mission.
How long will the Christians and people of the United States have to contemplate the incongruity of its government...
as it supports with over a million dollars a day another government that represses, kills
bishops, religious workers, children, men and
women, violates human rights, closes itself to dialogue and obstructs the pastoral task of the churches?
Despite the efforts of individual
bishops, the church may also be criticized for turning a deaf ear to the expressions of pain and frustration voiced by faithful
women, many of whom have no desire to be ordained, who are working
as diocesan social action directors, parish - based directors of religious education, parish administrators, and in a host of other critical capacities.
That's rather like asking a
bishop, at the height of the Clinton scandal, how he thinks employers should treat young
women - knowing that whatever he says will be taken
as comment on the big man.»
They said that
women and laymen could preach, that the Church of Rome, being corrupt, was not the head of the Catholic Church, that only priests and
bishops who lived
as did the Apostles were to be obeyed, that prayers for the dead were useless, that sacraments administered by unworthy clergy were of no effect, that taking life is against God's law, that every lie is a deadly sin, and that oaths,
as in courts, are clearly contrary to Christ's command.
How can the archbishop of York purport to make a
woman a
bishop, and give her a Bible
as the sign of her episcopal authority, when in that very Bible there is no authority for a
woman bishop?
I have been asked why, on St. Timothy day in York Minster, I stood up to object during the ordination of Libby Lane
as the first
woman bishop of the Church of England.
The survivors persist in refusing to discriminate against Islam in their secular irony even though they continue,
as always, to reserve their most provocative stuff for Christians (the most provocative cartoon in the post-attack issue exhibits divorced
women who will now be able to take their communion their big tongues sticking out... we won't even translate the
bishop's thought bubble).
But there is a group known
as «conservative evangelicals» who are extremely good at getting on to C of E committees — because they are passionately opposed to same - sex marriage (and, some of them, to
women bishops).
David Cameron has refused to intervene after the Church of England voted against allowing
women to be appointed
as bishops.
The all - male House of
Bishops felt they could do us a favour and bring in women bishops that didn't quite have the same authority as the male b
Bishops felt they could do us a favour and bring in
women bishops that didn't quite have the same authority as the male b
bishops that didn't quite have the same authority
as the male
bishopsbishops.
The
women of the church agreed to this
as long
as they asked the
woman bishop for permission, the same
as they do currently for male
bishops who they disagree with on this issue.
It's not often that the wife of a Mormon
bishop acts
as an amateur sleuth in contemporary crime fiction, but Linda Wallheim finds herself wrapped up in a
woman's disappearance in The
Bishop's Wife, which was inspired by an actual crime and written by practicing Mormon Mette Ivie Harrison.