Sentences with phrase «women concerned with»

Best Apps for Women Concerned with Safety and Security.

The American Pregnancy Association provides a number of opportunities for your brand to reach women concerned with pregnancy issues.

While brands like Skinny Girl target women concerned with alcohol calories, SmarteRita's great taste appeals to both men and women, but remains a low cal option.»

Every existing historical religion once did exactly this, and there is no reason why it can not be done today by women concerned with a spirituality of women's liberation.

Caroline is a woman concerned with settling her family while her restless husband, Charles Ingalls, feels a pull to move.

Does a philosophy that sacralizes Self speak to a woman concerned with Other?

Not exact matches

«The conflation of STEM experience with ability to be «in tech» is something that seems to happen far more frequently (and reflexively) where women are concerned — yet it's a standard that is not similarly imposed on the many, many male entrepreneurs and VCs who participate in the industry,» wrote Rachel Sklar, founder of TheList.

None of the principals appeared much concerned with the cognitive dissonance between Marston's champion - of - truth faà § ade and his secret harem of smart, accomplished women.

His concerns, it seemed, focused more on telling women how to talk to their husbands than with rebuilding Egypt.

As always, you should consult your women's healthcare provider with any reproductive health concerns you may have.

The women took issue with the company's statement that «no current or former Fox News employee ever took advantage of the 21st Century Fox hotline to raise a concern about Bill O'Reilly» The lawsuit said that Ms. Mackris and Ms. Diamond raised complaints through their lawyers but that no investigation was conducted in either case.

There were librarians and archivists focused on copyright term extension and digital locks; several doctors spoke to the impact of the TPP on public health and access to medicines, food experts highlighted the dangers associated with food security, environmental activists focused on the TPP and climate change, and speakers of all ages (including a 92 year old woman) expressed concern with the investor - state dispute resolution provisions.

The system has been challenging for women with demanding careers, says Martin, who recalls hearing female scientists share their concerns at a conference.

«Together we can send the unambiguous message that the women of UBC have supporters everywhere who will stand against sexual violence — that the rape chants that students at the Sauder School were participating in are deplorable and must be properly dealt with as a violation of women's human rights; that repeated sexual attacks on young women on campus are a crisis with which we should all be concerned.

We were just going to press with an issue that included an outstanding article by Father Paul Mankowski, S.J., on the second draft of «One in Christ Jesus: A Pastoral Response to the Concerns of Women for Church and Society.»

Paul is most concerned with giving instructions on gender roles in places where women are being subjugated and seems entirely unconcerned, even sympathetic to their increasing power when it happens on its own.

Thus, the second set of the Pope's meditations, begun in 1980, concerns the trick question the Sadduccees put to Jesus: If a woman was married and widowed seven times, with which husband shall she be joined in Paradise?

Surely you don't think my comment concerning the status of women in the biblical cultures has anything to do with MY decision making do you?

The issue of women in ministry had first been raised mainly but not solely in North America in the early «70s, with questions concerning whether women could be ordained as ministers or elders.

Does world opinion have the right to concern itself with how women are treated in Saudi Arabia?

As our understanding of both the feminist and environmental concerns grows, we find that women are more interested in the restoration of the environment, which provides the family with its basic needs, than their cash - hungry men.

However I feel about Jesus» reply to the Sadducees concerning the poor woman with seven consecutive husbands, I am glad that Jesus cited Exodus to demonstrate to his opponents why he believed that God «is God not of the dead, but of the living, for they are all alive to him.»

Recent efforts in Europe to ban the face veil (the niqab or burqa) are not so much concerned with women's rights and security as they are with obtaining votes from an electorate that is increasingly xenophobic and anxious about national identity.

Like the part about women - blaming and shaming combined with the pastor digging up offenses from the past, referencing an emotional distance he feels from us as we leave, citing his own pastoral involvement and authority in the decisions of our lives up to this point, threatening to talk to the pastor of the church we're visiting to share his «concerns,» and suggesting that I'm just a weak mess of emotions and that's why I can't handle the life - sucking horror that has become sundays at this church.

Other women express concern about their own ability to behave with integrity.

So much of the Bible just pisses me right off, starting with the horrendous laws and commandments concerning women.

I really struggle with concerns that participating in a church community that restricts the roles of women in leadership, or that actively campaigns against the civil rights of gays and lesbians, makes me complicit in those activities.

We see God choose lepers to discover the miracle just as it is women coming to the tomb with their own material concerns who discover the great miracle.

Old and middle - aged Catholic Men are disproportionately concerned with other women's wombs.

Some have suggested that Jesus real concern here was with the abuse of women within the divorce practices of the day.

These concerns raise another question which is posed by the fact that most ministers who counsel with women are men.

Finally, women in ministry must begin talking with one another more seriously about the reservations they sometimes have concerning senior pastorates.

Though two speak of «freedom of choice» and a few give no real theological rationale for their position, virtually all the statements of this type are concerned not with human freedom or women's rights, but with articulating solid theological and philosophical reasons for the position they take.

Woman is concerned about how having a baby could change her life 16 % Woman can't afford baby now 21 % Woman has problems with relationship or wants to avoid single parenthood 12 % Woman is unready for responsibility 21 % Woman doesn't want others to know she has had se x or is pregnant 1 % Woman is not mature enough, or is too young to have a child 11 % Woman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman is concerned about how having a baby could change her life 16 % Woman can't afford baby now 21 % Woman has problems with relationship or wants to avoid single parenthood 12 % Woman is unready for responsibility 21 % Woman doesn't want others to know she has had se x or is pregnant 1 % Woman is not mature enough, or is too young to have a child 11 % Woman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman can't afford baby now 21 % Woman has problems with relationship or wants to avoid single parenthood 12 % Woman is unready for responsibility 21 % Woman doesn't want others to know she has had se x or is pregnant 1 % Woman is not mature enough, or is too young to have a child 11 % Woman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman has problems with relationship or wants to avoid single parenthood 12 % Woman is unready for responsibility 21 % Woman doesn't want others to know she has had se x or is pregnant 1 % Woman is not mature enough, or is too young to have a child 11 % Woman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman is unready for responsibility 21 % Woman doesn't want others to know she has had se x or is pregnant 1 % Woman is not mature enough, or is too young to have a child 11 % Woman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman doesn't want others to know she has had se x or is pregnant 1 % Woman is not mature enough, or is too young to have a child 11 % Woman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman is not mature enough, or is too young to have a child 11 % Woman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman has all the children she wanted, or has all grown - up children 8 % Husband or partner wants woman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc eswoman to have an abortion 1 % Fetus has possible health problem 3 % Woman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman has health problem 3 % Woman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman's parents want her to have abortion < 1 % Woman was victim of ra pe or inc esWoman was victim of ra pe or inc est 1 %

To be sure, that is little comfort for those who believe that even one priest breaking his vow of celibacy, with a man or a woman, is cause for grave concern.

Leadership is discovered, not only when a church is bombed in Montgomery, or a woman refuses to go to the back of a bus, but when large numbers of persons are moving to communicate with one another and to find expression for their concerns.

The latest research on women with addictions, particularly on those who are chemically dependent, shows that these women's concerns and needs differ from those of male addicts.

Incidentally, for those of us who are concerned with matters of religion and faith, it is important that we avoid what may be for us a desirable, but is instead a dangerously partial, notion: that men and women are essentially «spiritual» beings.

But if God is — that is, if the cosmic Love is inescapably there and not simply a speculation or wish on the part of us men and women and if God is also the divine, worshipful, and unsurpassable One who is concerned with and acts for his world in all its richness and variety, then surely the significant thing for us is to focus our attention upon that One.

The accounts in Matthew and Mark are not concerned with identifying the woman, but John identifies her as Mary, Jesus» close friend.

Jesus» association with undesirables, the «tax collectors and harlots,» is also suggested in Matthew 21:31 - 32, where Jesus asserts that it is such people who will enter the Kingdom of God (cf. Luke 19:1 - 10, the account concerning Zacchaeus, the tax collector; and John 8:2 - 11, the account of the woman caught in adultery).

The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.

A council should be opened whose concerns would no longer be interecclesial — dealing with priests, bishops, women's ordination and so forth — but would center on far more essential problems.

Jewett, to give yet a third example, argues that the basic intention of Paul concerning the role of women is revealed in Galatians 3:28, and that this must be used in judging inadequate the intention of some of Paul's other statements concerning women («the problem with the concept of female subordination is that it breaks the analogy of faith»).71

As and atheist, I am concerned with the influence religion has on the general public, specifically when it comes to women's rights, civil rights, gay rights, and the like.

I believe that men and women everywhere are open to a message of life and hope and that when the church of Jesus Christ responds with compassion, understanding and genuine concern for the welfare of a nation and its people, we will see many people find the answers they have been looking for.

This formulation is vintage Coakley: she takes a feminist concern — the vulnerability of women — examines it with the scholastic tools of an Anglican scholar, and finally arrives at a conclusion sympathetic with the whole range of Anglican devotion, from charismatic prayer to a more cerebral, Quaker - style attentiveness.

You forgot the quote a page before concerning women dressing decently when they prophesy in church, there Paul assumed that women would be speaking, but why muddy the waters with reality when you can lift a quote to suit your purposes?

We might keep our feelings to ourselves because we don't want to cause the women in our lives to worry and therefore be concerned about how women we care for feel to deal with on top of anything that might be troubling us.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.